Notes
For example, in Moral Machines: Teaching Robots Right from Wrong, a foundational and highly influential work in the rapidly growing field of applied machine ethics, it is proposed that we look further than top-down, rule-based ethical theories to “a very different conception of morality that can be traced to Aristotle, namely, virtue ethics” (Wallach and Allen 2009, 10, emphasis added). My own early articles in applied technology ethics, through their omission of the broader context offered in Technology and the Virtues, unwittingly reinforce the perception that virtue ethics just is an Aristotelian view (see Vallor 2010, 2012). Such strong identifications of virtue ethics with Greek, and especially, Aristotelian provenance are also reinforced by many commonly searched online reference sources such as the Internet Encyclopedia of Philosophy, which states in the opening of its entry on Virtue Ethics (http://www.iep.utm.edu/virtue/) that “Most virtue ethics theories take their inspiration from Aristotle…,” and Wikipedia, which asserts in its entry on Virtue Ethics (https://en.wikipedia.org/wiki/Virtue_ethics) that “the theory of virtue ethics was born with Plato and Aristotle.”
References
Aristotle. (2011). Nicomachean Ethics, trans. Robert C. Bartlett and Susan D. Collins. Chicago: University of Chicago Press.
Vallor, S. (2010). Social networking technology and the virtues. Ethics and Information Technology, 12(2), 157–170.
Vallor, S. (2012). Flourishing on Facebook: virtue friendship and new social media. Ethics and Information Technology, 14(3), 185–199.
Vallor, S. (2016). Technology and the virtues: a philosophical guide to a future worth wanting. New York: Oxford University Press.
Wallach, W., & Allen, C. (2009). Moral machines: teaching robots right from wrong. New York: Oxford University Press.
Walzer, M. (1974). Civility and civic virtue in contemporary America. Social Research, 41, 593–611.
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Vallor, S. Technology and the Virtues: a Response to My Critics. Philos. Technol. 31, 305–316 (2018). https://doi.org/10.1007/s13347-017-0289-8
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DOI: https://doi.org/10.1007/s13347-017-0289-8