Skip to main content
Log in

Islamic Perspectives on CRISPR/Cas9-Mediated Human Germline Gene Editing: A Preliminary Discussion

  • Original Research/Scholarship
  • Published:
Science and Engineering Ethics Aims and scope Submit manuscript

Abstract

The recent development of CRISPR/Cas9 technology has rekindled the ethical debate concerning human germline modification that has begun decades ago. This inexpensive technology shows tremendous promise in disease prevention strategies, while raising complex ethical concerns about safety and efficacy of the technology, human dignity, tampering with God’s creation, and human genetic enhancement. Germline gene editing may result in heritable changes in the human genome, therefore the question of whether it should be allowed requires deep and careful discussion from various perspectives. This paper explores Islamic perspectives on the concerns raised and highlights the ethical principles in Islam that should be taken into consideration when assessing the permissibility of CRISPR/ Cas9-mediated human germline gene editing. As argued in this paper, human germline gene editing would be considered lawful for medical purpose under certain conditions. It should not be applied on humans until the safety and efficacy issues are resolved. Robust ethical guidelines and strict regulations are necessary to preserve human dignity and to prevent premature and misuse of the technology. Maqasid al-shariah’s principles of preservation of human life, lineage, and dignity and ‘preventing harm takes precedence over securing benefit’ are among the guiding principles in assessing the permissibility of CRISPR/Cas9-mediated human germline editing from an Islamic perspective. Further discussions are important to address the controversies as well as to explore the related ethical principles.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. These sources are all derived from the Quran and Sunnah. Not all of them are agreed upon by all Muslim jurists (al-Qaradawi 2013).

References

  • Agar, N. (2008). How to defend genetic enhancement. In B. Gordijn & R. Chadwick (Eds.), Medical enhancement and posthumanity (pp. 55–67). Dordrecht: Springer.

    Google Scholar 

  • Albar, M. A. (2002). Ethical considerations in the prevention and management of genetic disorders with special emphasis on religious considerations. Saudi Medical Journal,23(6), 627–632.

    Google Scholar 

  • al-Faruqi, I. R. (1992). al-Tawhid: Its implications for thought and life. Herndon: International Institute of Islamic Thought.

    Google Scholar 

  • al-Fawzan, S. M. (2008). al-Jarahah al-tajmiliyyah: Ard tibbi wa dirasah al-fiqhiyyah al-mufassalah. Riyadh: Dar al-Tadmuriyyah.

    Google Scholar 

  • al-Hariri, I. M. M. (1998). al-Madkhal ila al-qawaid al-fiqhiyyah al-kulliyyah. Amman: Dar al-Ammar.

    Google Scholar 

  • Ali, A. Y. (2007). The Holy Qur’an: Text and translation. Kuala Lumpur: Islamic Book Trust.

    Google Scholar 

  • al-Ludʻami, T. M. (2011). al-Jinat al-bashariyyah wa tatbiquha: Dirasah fiqhiyyah muqaranah. Herndon: International Institute of Islamic Thought.

    Google Scholar 

  • al-Nawawi, M. A. Z. (1996). al-Minḥaj fi sharḥ saḥiḥ Muslim bin al-Ḥajjaj: Sharḥ al-Nawawi ala Muslim. Beirut: Dar al-Khayr.

    Google Scholar 

  • al-Qaradaghi, A. M., & Al-Muhammadi, A. Y. (2006). Fiqh al-qaḍaya al-ṭibbiyyah al-muaṣirah: Dirasah fiqhiyyah muqaranah muzawwadah bi qararat al-majamiʻ al-fiqhiyyah wa al-nadawat al-ilmiyyah. Beirut: Dar al-Bashair al-Islamiyyah.

    Google Scholar 

  • al-Qaradawi, Y. (2013). Introduction to the study of Islamic law (al-Madkhal li dirasat al-shariah al-Islamiyyah) (A. Ismail, M. H. Rahman, & A. A. Mohd Arshad, Trans.). Kuala Lumpur: IBFIM.

  • al-Qurtubi, M. A. (1993). al-Jami’ li ahkam al-Quran. Beirut: Dar al-Kutub al-Ilmiyyah.

    Google Scholar 

  • al-Raysuni, A. (2006). Imam al-Shatibi’s theory of the higher objectives and intents of Islamic law. Kuala Lumpur: Islamic Book Trust.

    Google Scholar 

  • al-Sijistani, A. D. S. (n.d). Sunan Abi Daud. Beirut: Maktabah al-Asriyyah.

  • al-Sulami, I. A. S. (2010). Rules of the derivation of laws for reforming the people (Qawaid al-ahkam fi islah al-anam) (M. Z. Abd. Rahman, Trans.). Kuala Lumpur: IBFIM.

  • al-Yabis, H. A. R. (2012). al-Amrad al-warithiyah: Haqiqatuha, wa ahkamuha fi al-fiqh al-Islami. Riyadh: Dar Kunuz Ishbilya.

    Google Scholar 

  • al-Zuhaili, W. (1986). Usul al-fiqh al-Islami. Damascus: Dar al-Fikr.

    Google Scholar 

  • Attia, G. E. (2010). Towards realization of the higher intents of Islamic law: Maqasid al-Shariah a functional approach. Kuala Lumpur: Islamic Book Trust.

    Google Scholar 

  • Awadi, Z. (2015). al-Handasah al-wirathiyyah al-bashariyyah baina al-ru’yah al-shar’iyyah wa al-qanuniyyah. Majallah al-Buhuth al-Ilmiyyah wa al-Dirasat al-Islamiyyah,8, 140–172.

    Google Scholar 

  • Baker, B. (2016). The ethics of changing the human genome. BioScience,66(4), 267–273.

    Google Scholar 

  • Bakar, O. (2008). Tawhid and science: Islamic perspectives on religion and science. Shah Alam: Arah Publications.

    Google Scholar 

  • Baumann, M. (2016). CRISPR/Cas9 genome editing–new and old ethical issues arising from a revolutionary technology. NanoEthics,10(2), 139–159.

    Google Scholar 

  • Bouzenita, A. I. (2010). Islamic legal perspectives on genetically modified food. The American Journal of Islamic Social Sciences,27(1), 1–30.

    Google Scholar 

  • Carroll, D., & Charo, R. A. (2015). The societal opportunities and challenges of genome editing. Genome Biology,16, 242.

    Google Scholar 

  • Cole-Turner, R. (Ed.). (2008). Design and destiny: Jewish and Christian perspectives on human germline modification. Massachusetts: MIT Press.

    Google Scholar 

  • Craven, L., Alston, C. L., Taylor, R. W., & Turnbull, D. M. (2017). Recent advances in mitochondrial disease. Annual Review of Genomics and Human Genetics,18, 257–275.

    Google Scholar 

  • Doudna, J. A., & Charpentier, E. (2014). The new frontier of genome engineering with CRISPR-Cas9. Science,346(6213), 1258096.

    Google Scholar 

  • Fadel, H. E. (2007). Preimplantation genetic diagnosis: Rationale and ethics, an Islamic perspective. Journal of the Islamic Medical Association of North America,39(4), 150–157.

    Google Scholar 

  • Frankel, M. S., & Chapman, A. R. (2000). Human inheritable genetic modifications: Assessing scientific, ethical, religious, and policy issues. https://www.aaas.org/sites/default/files/migrate/uploads/germline1.pdf. Accessed November 24, 2017.

  • Friedmann, T., Jonlin, E. C., King, N. M., Torbett, B. E., Wivel, N. A., Kaneda, Y., et al. (2015). ASGCT and JSGT joint position statement on human genomic editing. Molecular Therapy,23(8), 1282.

    Google Scholar 

  • Ghaly, M. (2010). Human cloning through the eyes of Muslim scholars: The new phenomenon of the Islamic international religioscientific institutions. Zygon,45(1), 7–35.

    Google Scholar 

  • Gross, M. (2015). Bacterial scissors to edit human embryos? Current Biology,25(11), R439–R442.

    Google Scholar 

  • Guttinger, S. (2017). Trust in science: CRISPR–Cas9 and the ban on human germline editing. Science and Engineering Ethics. https://doi.org/10.1007/s11948-017-9931-1.

    Article  Google Scholar 

  • Hamdan, M. N., & Ramli, M. A. (2018). Taghyir khalqillah dan transplan anggota badan atau organ: Analisis terhadap resolusi dan fatwa badan fatwa terpilih. In Z. M. Musa & D. I. Supaat (Eds.), Isu-isu semasa Islam dan sains (pp. 509–520). Nilai: Penerbit USIM.

    Google Scholar 

  • Heidari, R., Shaw, D. M., & Elger, B. S. (2017). CRISPR and the rebirth of synthetic biology. Science and Engineering Ethics,23(2), 351–363.

    Google Scholar 

  • Hildt, E. (2016). Human germline interventions–think first. Frontiers in Genetics. https://doi.org/10.3389/fgene.2016.00081.

    Article  Google Scholar 

  • Ibn Atiyah, A. H. (2001). al-Muharrar al-wajiz fi tafsir al-kitab al-aziz. Beirut: Dar al-Kutub al-Ilmiyah.

    Google Scholar 

  • Ilkilic, I., & Ertin, H. (2010). Ethical aspects of human embryonic stem cell research in the Islamic world: Positions and reflections. Stem Cell Reviews and Reports,6(2), 151–161.

    Google Scholar 

  • IMANA Ethics Committee. (2005). Islamic medical ethics: The IMANA perspective. Journal of the Islamic Medical Association of North America,37(1), 33–42.

    Google Scholar 

  • International Islamic Fiqh Academy. (1997). Qarar bi sha’n al-istinsakh al-basyari. http://www.iifa-aifi.org/2013.html. Accessed May 31, 2017.

  • International Islamic Fiqh Academy. (2007). Qarar bi sha’n al-jarahah al-tajmiliyyah wa ahkamiha. http://www.iifa-aifi.org/2283.html. Accessed January 26, 2019.

  • International Islamic Fiqh Academy. (2013). Qarar bi sha’n al-wirathah al-handasah al-wirathiyyah wa al-jinom al-bashari. http://www.iifa-aifi.org/2416.html. Accessed May 31, 2017.

  • Isa, N. M. (2016). Darurah (necessity) and its application in Islamic ethical assessment of medical applications: A review on Malaysian fatwa. Science and Engineering Ethics,22(5), 1319–1332.

    Google Scholar 

  • Isa, N. M., Baharuddin, A., Man, S., & Chang, L. W. (2015). Bioethics in the Malay-Muslim Community in Malaysia: A study on the formulation of fatwa on genetically modified food by the National Fatwa Council. Developing World Bioethics,15(3), 143–151.

    Google Scholar 

  • Isa, N. M., & Man, S. (2014). “First Things First”: Application of Islamic principles of priority in the ethical assessment of genetically modified foods. Journal of Agricultural and Environmental Ethics,27(5), 857–870.

    Google Scholar 

  • Ishii, T. (2015). Germline genome-editing research and its socioethical implications. Trends in Molecular Medicine,21(8), 473–481.

    Google Scholar 

  • Islamic Fiqh Academy. (1998). Bi sha’n istifadhah al-Muslimin min ‘ilm al-handasah al-wirathiyyah. http://www.themwl.org/Fatwa/default.aspx?d=1&cidi=143&l=AR&cid=12. Accessed March 3, 2009.

  • Kabir, M., & az-Zubair, B. (2007). Who is a parent? Parenthood in Islamic ethics. Journal of Medical Ethics,33(10), 605–609.

    Google Scholar 

  • Kamali, M. H. (1996). Fiqh and adaptation to social reality. The Muslim World,86(1), 62–84.

    Google Scholar 

  • Kamali, M. H. (2006). Legal maxims and other genres of literature in Islamic jurisprudence. Arab Law Quarterly,20(1), 77–101.

    Google Scholar 

  • Kirtley, M. (2016). CRISPR update: Considerations for a rapidly evolving and transformative technology, Dignitas, 23(1). https://cbhd.org/content/crispr-update-considerations-rapidly-evolving-and-transformative-technology. Accessed November 24, 2017.

  • Knoppers, B. M. (1991). Human dignity and genetic heritage. Ottowa: Law Reform Commission of Canada.

    Google Scholar 

  • LaBarbera, A. R. (2016). Proceedings of the international summit on human gene editing: A global discussion—Washington, DC, December 1–3, 2015. Journal of Assisted Reproduction and Genetics,33(9), 1123–1127.

    Google Scholar 

  • Le Page, M. (2017). Mosaic problem stands in the way of gene editing embryos. New Scientist, 3117, https://www.newscientist.com/article/mg23331174-400-mosaic-problem-stands-in-the-way-of-gene-editing-embryos. Accessed September 26, 2017.

  • Liang, P., Xu, Y., Zhang, X., Ding, C., Huang, R., Zhang, Z., et al. (2015). CRISPR/Cas9-mediated gene editing in human tripronuclear zygotes. Protein and Cell,6(5), 363–372.

    Google Scholar 

  • Maeder, M. L., & Gersbach, C. A. (2016). Genome-editing technologies for gene and cell therapy. Molecular Therapy,24(3), 430–446.

    Google Scholar 

  • Malaysia, Jabatan Kemajuan Islam. (2015). Kompilasi pandangan hukum Muzakarah Jawatankuasa Fatwa Majlis Kebangsaan bagi Hal Ehwal Ugama Islam Malaysia. Putrajaya: Jabatan Kemajuan Islam Malaysia.

    Google Scholar 

  • Majma’ al-Fiqhi al-Islami. (2005). Majallat al-Majma’ al-Fiqhi al-Islami / Rabitat al-’Alam al-Islami, al-Majma’ al-Fiqhi al-Islami. Makkah al-Mukarramah: al-Majma’ al-Fiqhi al-Islami bi-Rabitat al-Alam al-Islami.

  • Melillo, T. R. (2017). Gene editing and the rise of designer babies. Vanderbilt Journal of Transnational Law,50, 757–790.

    Google Scholar 

  • Mintz, R. L., Loike, J. D., & Fischbach, R. L. (2018). Will CRISPR germline engineering close the door to an open future? Science and Engineering Ethics. https://doi.org/10.1007/s11948-018-0069-6.

    Article  Google Scholar 

  • National Academies of Sciences, Engineering, and Medicine. (2017). Human genome editing: Science, ethics, and governance. Washington: National Academies Press.

    Google Scholar 

  • Padela, A. I., & Qureshi, O. (2017). Islamic perspectives on clinical intervention near the end-of-life: We can but must we? Medicine, Health Care and Philosophy,20(4), 545–559.

    Google Scholar 

  • Peters, T. (2017). Should CRISPR scientists play God? Religions. https://doi.org/10.3390/rel8040061.

    Article  Google Scholar 

  • Porteus, M. H., & Dann, C. T. (2015). Genome editing of the germline: Broadening the discussion. Molecular Therapy,23(6), 980–982.

    Google Scholar 

  • Ran, F. A., Hsu, P. D., Wright, J., Agarwala, V., Scott, D. A., & Zhang, F. (2013). Genome engineering using the CRISPR-Cas9 system. Nature Protocols,8(11), 2281–2308.

    Google Scholar 

  • Saniei, M. (2012). Human embryo research and Islamic bioethics: A view from Iran. In J. Schildmann, V. Sandow, O. Rauprich, & J. Vollmann (Eds.), Human Medical Research (pp. 29–41). Basel: Springer.

    Google Scholar 

  • Savulescu, J., Pugh, J., Douglas, T., & Gyngell, C. (2015). The moral imperative to continue gene editing research on human embryos. Protein and Cell,6(7), 476–479.

    Google Scholar 

  • Tang, L., Zeng, Y., Du, H., Gong, M., Peng, J., Zhang, B., et al. (2017). CRISPR/Cas9-mediated gene editing in human zygotes using Cas9 protein. Molecular Genetics and Genomics,292(3), 525–533.

    Google Scholar 

  • Wang, S., Yi, F., & Qu, J. (2015). Eliminate mitochondrial diseases by gene editing in germ-line cells and embryos. Protein and Cell,6(7), 472–475.

    Google Scholar 

  • Zaret, A. (2015). Editing embryos: Considering restriction on genetically engineering humans. Hastings Law Journal,67, 1805–1839.

    Google Scholar 

Download references

Acknowledgements

This work was supported by the Fundamental Research Grant Scheme under Ministry of Higher Education Malaysia (Grant Number: FP032-2016).

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Noor Munirah Isa.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Isa, N.M., Zulkifli, N.A. & Man, S. Islamic Perspectives on CRISPR/Cas9-Mediated Human Germline Gene Editing: A Preliminary Discussion. Sci Eng Ethics 26, 309–323 (2020). https://doi.org/10.1007/s11948-019-00098-z

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11948-019-00098-z

Keywords

Navigation