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Moral conflict and the logic of rights

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Abstract

The paper proposes a revised logic of rights in order to accommodate moral conflict. There are often said to be two rival philosophical accounts of rights with respect to moral conflict. Specificationists about rights insist that rights cannot conflict, since they reflect overall deontic conclusions. Generalists instead argue that rights reflect pro tanto constraints on behaviour. After offering an overview of the debate between generalists and specificationists with respect to rights, I outline the challenge of developing a logic of rights-reasoning that is compatible with generalism. I then proceed to offer a new logical framework, which utilizes a simple non-monotonic logic of practical reasoning. Both generalist and specificationist interpretations of the logic are explored. The revised logic shows that traditional characterizations of the debate between specificationists and generalists obscure other relevant philosophical positions.

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Notes

  1. Hillel Steiner (1977) is the only author of whom I am aware who has raised purely logical objections to generalism. Shafer-Landau (1995), Wellman (1995) and Finnis (1971) also raise logical objections to generalism. But these latter authors do not rest their arguments on logical objections alone.

  2. A full formalization of Hohfeld’s logic would require a proper treatment of individual agency, as in the Kanger-Lindahl theory of normative positions (see Sergot 2013 for an overview). I omit the logic of agency here in order to simplify the presentation.

  3. I am making the simplifying assumption that a privilege only exists where there no opposing pro tanto duty. This characterisation rules out the possibility that pro tanto Hohfeldian claims might conflict with pro tanto Hohfeldian privileges (cf. Sinnott-Armstrong 1996, p. 61).

  4. Horty attributes the disjunctive account to a variety of authors, in addition to Thomson (1990), including David Brink (1994), Philippa Foot (1983), Paul Pietroski (1993) and John Searle (1978).

  5. Horty (2012) presents the logic as a deontic interpretation of Reiter’s (1980) default logic. Lou Goble’s recent handbook article offers a careful survey of related logics (2013).

  6. In addition to Judith Thomson, this assumption is explicitly discussed by Sinnot-Armstrong (1996, pp. 48–53; cf. Shafer-Landau 1995, pp. 219–220).

  7. Wellman says at one point that the moral reasons for breaking into the cabin outweigh the reasons for not doing so (1995, pp. 288–290). However in her initial discussion of Feinberg’s example Thomson (1986, pp. 66–77) restricts herself to the claim that breaking into the cabin and burning the chairs is permissible (cf. Thomson’s discussion of the analogous problem in Vincent v Lake Erie Transportation Co (1990, pp. 101–103). The stronger claim seems more plausible to me, but I have presented both interpretations.

  8. I am assuming that generalist claims and duties are ‘austere’—that is, that there are no logical relationships between or amongst claims and duties (Horty 2012, pp. 41–47). It would be possible to augment the logic to allow for ‘derived’ claims and duties (cf. Nair 2016a).

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Acknowledgements

The ideas developed in this paper emerged from earlier papers presented at the University of Bayreuth on two occasions. The first occasion was the 13th International Conference on Deontic Logic and Normative Systems in 2016. The second occasion was the 3rd Meeting of the Permissions, Information and Institutional Dynamics, Obligations and Rights Project Group in 2017. I am grateful to reviewers and audience members for their thoughtful discussion of these earlier papers. I am especially grateful for conversations with Olivier Roy and Huimin Dong. Finally, I would like to thank an anonymous referee for this journal, whose comments have greatly improved this article.

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Mullins, R. Moral conflict and the logic of rights. Philos Stud 177, 633–651 (2020). https://doi.org/10.1007/s11098-018-1197-1

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