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On an Argument for Functional Invariance

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Abstract

The principle of functional invariance states that it is a natural law that conscious beings with the same functional organization have the same quality of conscious experience. A group of arguments in support of this principle are rejected, on the grounds that they establish at most only the weaker intra-subjective principle that any two stages in the life of a single conscious being that duplicate one another in terms of functional organization also duplicate one another in terms of quality of phenomenal experience.

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Notes

  1. For the modal arguments, see Campbell (1970, 100), Kirk (1974), and Chalmers (1996, 93–140); for the knowledge argument, see Broad (1925), Nagel (1970), and Jackson (1982).

  2. See Chalmers (1996, 243–46). This way of arguing for the principle is not without dangers for a dualist, however, who must find a way for our possession of certain functional features to explain our possession of corresponding phenomenal features, without the latter simply reducing to the former. Whether this is possible is a large question beyond the scope of this paper.

  3. See Chalmers (1996, 247–75).

  4. See Greenberg (1998) and van Heuveln et al. (1998). These arguments suffer from a plausibility problem, inasmuch as it does seem possible to survive sudden and unusual changes in the quality of one’s conscious experience.

  5. Chalmers (1996, 256).

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Correspondence to Michael Pelczar.

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Pelczar, M. On an Argument for Functional Invariance. Minds & Machines 18, 373–377 (2008). https://doi.org/10.1007/s11023-008-9110-x

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  • DOI: https://doi.org/10.1007/s11023-008-9110-x

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