Abstract
Definition of the problem
Since the origin of bioethics as a discipline, the field has been dominated by consideration of two main values, well-being and morality. I cast doubt on whether those are sufficient to resolve an array of important debates about which decisions to make in respect of medicine, and I also consider whether a third, under-explored value should play a much larger role.
Arguments
I provide reason to believe that the value of what makes a life meaningful is essential to being able to provide conclusive judgements about several contentious matters in bioethics. After first indicating how meaningfulness plausibly differs from rightness and happiness, I point out how it cannot be reasonably ignored when making decisions in six ‘life and death’ matters.
Conclusion
My aim is not to draw any firm conclusions about what to do when it comes to these life and death topics, but rather to show that in order to arrive at any, one has to consider the category of life’s meaning, which has, until recently, been nearly absent from Western bioethics since its inception.
Zusammenfassung
In diesem Artikel argumentiere ich dafür, dass einige bioethische Herausforderungen nicht angemessen im Rahmen eines traditionellen Deutungsmusters verstanden werden können, das sich allein auf die Werte Moralität und Wohlergehen stützt. Ich werde zeigen, dass für eine angemessene ethische Behandlung vielmehr insbesondere auf den Wert des sinnvollen Lebens rekurriert werden muss. Nachdem ich kurz erläutert haben werde, wie sich Sinnhaftigkeit von moralischer Richtigkeit und Glück unterscheidet, werde ich darlegen, wie sich die Sinnfrage in sechs wichtigen bioethischen Debatten stellt, und aufzeigen, dass sie nicht vernünftigerweise ignoriert werden kann. Hierbei will ich nicht die Frage nach dem richtigen Handeln innerhalb dieser Problemfelder beantworten, sondern zeigen, dass sich diese Frage nur dann angemessen beantworten lässt, wenn man die bislang vernachlässigte Kategorie des Lebenssinns berücksichtigt.
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Notes
The gap would be traversed if it were the case that, say, the word ‘moral’ by definition meant the most weighty considerations for or against an action. However, contemporary philosophers have demonstrated that this is not what the word ‘moral’ means. If talk of ‘right’ and even ‘morally required’ by definition connoted the most important reasons, then it would be logically contradictory to pose the question of whether one ought to do what is right or morally required. However, even if one in fact ought to do what is right or required, it is not incoherent to wonder whether one should. An ‘amoralist’, one who asks whether one should live a moral life, is intelligible and is not speaking nonsense. See Brink (1989, pp. 46–50, 59, 84).
Consider that, according to GoogleScholar, this book has been cited about 30,000 times at the time of writing this article.
Some might accept that there is a category of meaning but deny that it is something that makes a life more desirable. For the purposes of this article, advancing that position is welcome—doing so is consistent with the basic point that bioethicists and the like need to engage in systematic debate about the nature and worth of meaning.
The following point is cribbed from Metz (2015, pp. 120–121).
See related debate about whether genetically modifying non-human organisms would also undercut meaning in, eg, van den Belt (2009).
For discussion of some of the complex relationships between meaning and morality, see Kipke and Rüther (2019).
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T. Metz declares that he has no competing interests.
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For this article no studies with human participants or animals were performed by any of the authors. All studies performed were in accordance with the ethical standards indicated in each case.
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This article is a substantially revised and expanded version of Metz T (2016) Life, meaning of. In: Ten Have H (ed) Encyclopedia of global bioethics. Springer, Cham, pp. 1–6, https://doi.org/10.1007/978-3-319-09483-0_267, published under CC BY-NC-ND 4.0 license. Reprinted with permission from Springer.
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Metz, T. Meaning and medicine: An underexplored bioethical value. Ethik Med 33, 439–453 (2021). https://doi.org/10.1007/s00481-021-00662-x
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DOI: https://doi.org/10.1007/s00481-021-00662-x
Keywords
- Aims of medicine
- Enhancements
- Euthanasia
- Life extension
- Life support
- Meaning in life
- Procreation
- Reproductive ethics
- Transhumanism