References
See e.g. G. J. Larson, “Mystical Man in India”,Journal for the Scientific Study of Religion, Vol. 12, 1973, pp. 1–16; M. Fakrhy, “Three Varieties of Mysticism in Islam”,International Journal for Philosophy of Religion, Vol. 2, 1971, pp. 193–207; R. C. Zaehner,Mysticism Sacred and Profane, (London: Oxford University Press, 1961); S. N. Dasgupta,Hindu Mysticism, (New York: Ungar, 1927); M. Laski,Ecstasy (London: Cresset, 1961).
M. Eliade,The Two and The One (London: Harvihill, 1965), p. 77; also E. R. Dodds,Pagan and Christian in an Age of Anxiety (Cambridge: Cambridge University Press, 1965), p. 80; R. A. Nicholson,The Mystics of Islam (London: Routledge and Kegan Paul, 1963) p. 2; and E. Underhill,Mysticism (London: Methuen, 1911), p. 78f.
T. R. V. Murti, “Samvrti and paramartha in Madhyamika and Advaita Vedanta”: in M. Sprung (ed.),The Problem of Two Truths in Buddhism and Vedanta (Dordrecht: Reidel, 1971), p. 17.
N. Smart, “Interpretation and Mystical Experience”,Religlous Studies, Vol. 1, 1965, p. 83 (my italics); cf. also, N. Smart,The Yogi and The Devotee (London: Allen and Unwin, 1968), p. 71f.
N. Pike. “Comments”, in W. H. Capitan & D. D. Merrill (eds.)Art, Mind and Relligion (Pennsylvania: University of Pittsburgh Press, 1965) p. 146f.
I owe the distinction and the terminology to P. G. Moore, “Recent Studies of Mysticism”,Religion, Vol. 3, 1973, p. 147f.
B. Garside, “Language and the Interpretation of Mystical Experience”,International Journal for Philosophy of Religion, Vol. 3, 1972, p. 94.
Mandukya Upanishad 4 (trans. S. Radhakrishnan).
N. Smart,The Yogi and the Devotee (London: Allen and Unwin, 1968), p. 42f; cf. also N. Smart,Reasons and Faiths (London: Routledge and Kegan Paul, 1958) p. 71.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Almond, P. On the varieties of mystical experience. SOPH 18, 1–9 (1979). https://doi.org/10.1007/BF02800568
Issue Date:
DOI: https://doi.org/10.1007/BF02800568