Definition
The expression “middle way” refers to the Buddhist understanding of practical life, avoiding the extremes of self-denial and self-indulgence, as well as the view of reality that avoids the extreme positions of eternalism and annihilationism.
The Buddhist Understanding of the Middle Path
The notion of the middle way refers to the Buddha’s resistance to unconditionally accept any extreme ways of practice or theoretical viewpoints. The Buddha described himself as a vibhajyavādin (one who asserts propositions conditionally) rather than an ekāntavādin (on who maintains one absolute position). The middle path generally refers to the avoidance of two extremes of practical life, namely, indulgence in sensual pleasures on the one hand and severe asceticism on the other. According to the religious biography, the Buddha was supposed to have lived a very comfortable and affluent life before...
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Abbreviations
- S:
-
Saṃyutta Nikāya
References
Berger DL (2001) The special meaning of the middle way: the Mādhyamika critique of Indian ontologies of identity and difference. J Dharma 26:282–310
Bucknell RS (1999) Conditioned arising evolves: variation and change in textual accounts of the Paṭicca-samuppāda doctrine. J Int Assoc Buddh Stud 22:311–342
Burton D (1999) Emptiness appraised: a critical study of Nāgārjuna’s philosophy. Curzon, Richmond, Surrey
Burton D (2001) Is Madhyamaka Buddhism really the middle way? Emptiness and the problem of Nihilism. Contemp Buddh 2(2):177–190
de La Vallee Poussin L (1928) Notes on (1) śūnyatā and (2) the middle path. Indian Hist Q 4:161–168
Garfield J (1995) The fundamental wisdom of the middle way: Nāgārjuna’s Mūlamadhyamakākarikā. Oxford University Press, Oxford/New York
Gómez LO (1976) Proto-Mādhyamika in the Pāli Canon. Philos East West 26(2):137–165
Harris IC (1991) The continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism. E. J. Brill, Leiden/New York
Huntington CW (2003) The emptiness of emptiness. an introduction to early Indian Mādhyamika. Motilal Banarsidass, Delhi
Kalupahana D (1986) The philosophy of the middle way Mūlamadhyamakakārikā. State University of New York Press, Albany
Karunadasa Y (1987) Anattā as via media. Sri Lanka J Buddh Stud 1:1–9
King R (1994) Early Yogācāra and its relationship with the Madhyamaka School. Philos East West 44(4):659–686
Law BC (1937) Formulation of Pratītyasamutpāda. J Roy Asiat Soc GB Irel 2:287–292
Priest G (2009) The structure of emptiness. Philos East West 59:467–480
Tatia N (1995) The non-absolutistic view and the middle way (anekānta and madhyamā pratipad). Indian Int J Buddh Stud 5(1):1–21
Van An D (1963) On the middle way in Yogācāra Buddhism. J Indian Buddh Stud 21:329–335
Williams DM (1974) The translation and interpretation of the twelve terms in the Paṭiccasamuppāda. Numen 21:35–63, Fasc. 1
Williams P (1991) On the interpretation of Madhyamaka thought. J Indian Philos 19:191–218
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 Springer Science+Business Media B.V.
About this entry
Cite this entry
Bajželj, A. (2017). Middle Way (Buddhism). In: Sarao, K.T.S., Long, J.D. (eds) Buddhism and Jainism. Encyclopedia of Indian Religions. Springer, Dordrecht. https://doi.org/10.1007/978-94-024-0852-2_280
Download citation
DOI: https://doi.org/10.1007/978-94-024-0852-2_280
Published:
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-024-0851-5
Online ISBN: 978-94-024-0852-2
eBook Packages: Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities