- Richard W. VossAffiliated withDepartment of Undergraduate Social Work, West Chester University of Pennsylvania Email author
- , Robert PrueAffiliated withSchool of Social Welfare, College of Arts & Sciences, University of Missouri – Kansas City
Ate wiohpeyata Father, to the West
nawwajin yelo. I am standing.
Waayanka yo! Behold me!
Ite Otateya nawajin yelo The wind blowing in my face.
I am standing.
Vision Quest Song (Lakota Ceremonial Songs 1983).
The term “vision quest” describes a psychological metaphor based upon or inspired by the spiritual practice among Native American Indians. As a psychological metaphor, the “vision quest” has been used by some clinicians to illustrate the journey of understanding one’s dreams and experiences in terms of archetypical symbols related to self-understanding and individuation (see Temagami Vision Quest Program, http://www.langskib.com/outdoor-programs-for-adults). However, as the indigenous, American Indian practice, “vision quest” is what the traditional Lakota call the Hanbleceya or “crying for a vision” ceremony (see Black Elk 1953; Lame Deer (Fire) 1972; Lame Deer (Fire) 1992). Elsewhere, this ceremony is also called a “pipe fast” since the individual faster seeking ...
Reference Work Entry Metrics
- Vision Quest
- Reference Work Title
- Encyclopedia of Psychology and Religion
- pp 1859-1861
- Print ISBN
- Online ISBN
- Springer US
- Copyright Holder
- Springer Science+Business Media New York
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- David A. Leeming (1)
- Editor Affiliations
- 1. University of Connecticut
- Author Affiliations
- 2210. Department of Undergraduate Social Work, West Chester University of Pennsylvania, West Chester, PA, 19383, USA
- 2211. School of Social Welfare, College of Arts & Sciences, University of Missouri – Kansas City, 5100 Rockhill Rd, Kansas City, MO, 64110, USA
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