Skip to main content

Ibn Sabʿīn, ʿAbd al-Ḥaqq

  • Reference work entry

Abstract

‘Abd al-Ḥaqq ibn Sab‘īn was born in the Ricote Valley, near Cieza, in the Kingdom of Murcia sometimes between the year 613 and 614 of the Hegira (1216 or 1217 CE). He studied Arabic, Andalusi literature, logic and philosophy, medicine, alchemy, white magic, and the “Science of Names and Letters.” At that time Ibn Khalāṣ was the qāḍī of Ceuta. He chose Ibn Sab‘īn to answer the philosophical questions sent by the emperor Frederick II of Hohenstaufen. It has been contended that Ibn Sab‘īn was forced to leave his new hometown after answering the emperor’s arguments. What seems more likely, however, is that his Sufi ideas were not very popular with the political chief of the town. The time spent in Maghreb was, nonetheless, lively and productive: Ibn Sab‘īn wrote his most important works and many people shared his ideas. Ibn Sab‘īn was instead rejected in Egypt: his mystical thoughts, based only on some obscure philosophical arguments, were difficult for the Egyptian audience to master. Ibn Sab‘īn fled to Mecca and his settlement in this town lasted several years: in that place he finally found peace and rest. The majority of his biographers believe that Ibn Sab‘īn died in 669 h. (1270 CE).

This is a preview of subscription content, log in via an institution.

Bibliography

Primary Sources

  • al-Dhahabī Muḥammad Shams al-Dīn (n.d.) Tārīkh al-islām, n. 42, sez. 30. ms. Dār al-Kutub

    Google Scholar 

  • al-Fāsī Muḥammad b. Aḥmad (1966) al-‘Iqd al-thamīn fī tārīkh al-balad al-amīn. al-Qāhira

    Google Scholar 

  • al-Fāsī Muḥammad ibn Aḥmad (1980) Al-‘iqd al-thamīn fī tā’rīkh al-balad al-amīn. Maktaba al-risālah, Bayrūt

    Google Scholar 

  • al-Ġubrīnī Aḥmad b. ‘Abd Allāh (1328 h.) ‘Unwān al-Dirāya. al-Qāhira

    Google Scholar 

  • al-Ġubrīnī Aḥmad ibn ‘Abd Allāh (1369 h.) ‘Unwān al-dirāya, ed. Nuwayhid ‘A. Bayrūt

    Google Scholar 

  • al-Ḥanbalī b. al-‘Imād (n.d.) Shadarāt al-dhahab fī akhbār man dhahab. Dār al-massīra, Bayrūth

    Google Scholar 

  • al-Ḥanbalī Ibn al-‘Imād (1351 h.) Shadarāt al-dhahab fī akhbār man dhahab. al-Qāhira

    Google Scholar 

  • al-Maqqarī Aḥmad b. Muḥammad (1968) Nafḥ al-ṭ;ibb. Iḥsān ‘Abbās, Bayrūt s.d.

    Google Scholar 

  • al-Maqrīzī Aḥmad b. ‘Alī (1934, 1936) Kitāb al-sulūk li-ma‘rifa duwal al-mulūk. al-Qāhira

    Google Scholar 

  • al-Munāwī ‘Abd al-Ra’uf (1993) al-Kawākib al-duriyya fī tarājim al-sāda al-ṣufiyya. ms. Dār al-Kutub, al-Qāhira, n. 260, Tārīkh; Taġrībirdī Yūsuf. al-Manhal al-ṣāfī. al-Qāhira

    Google Scholar 

  • al-Tunbaktī Aḥmad Bābā (1989) Nayl al-ibtihāj bi-taṭ;rīz al-dībā Manshurāt kulliyyat al-da‘wa’l-islamiyya, Tripoli s.d.

    Google Scholar 

  • al-Yāfī al-Yamānī (1338 h./1920) Mir‘āt al-jinān wa ‘ibra al-yaqẓān fī mā yu‘tabar min ḥawādith al-zamān. Maṭ;ba‘at dā’irāt al-ma‘arif al-niẓāmiyya, Hayderabad

    Google Scholar 

  • al-Yāf‘ī al-Yamānī (1339 h.) Mir‘āt al-jinān wa-ibra al-yaqẓān fī mā yu‘tabar min ḥawādith al-zamān. al-Qāhira

    Google Scholar 

  • Ibn al-Khaṭ;īb Lisān al-Dīn (1368/1966) Rawḍa al-ta‘rīf bi l-ḥubb al-sharīf. ‘A. al-Qādir Aḥmad ‘Aṭ;ā’, al-Qāhira

    Google Scholar 

  • Ibn al-Khaṭ;īb Lisān al-Dīn (1973) al-Iḥāta fī akhbār Ġranāṭ;a, ed. ‘Inān M‘A. al-Qāhira

    Google Scholar 

  • Ibn al-Khaṭ;īb Lisān al-Dīn (1977) al-Iḥāṭ;a fī akhbār ġranāṭ;a. al-Qāhira

    Google Scholar 

  • Ibn Kathīr Ismā‘īl b. ‘Umar (1947) al-Bidāya wa-l-nihāya. al-Qāhira

    Google Scholar 

  • Ibn Kathīr Ismā‘īl ibn ‘Umar (2008) al-Bidāya wa’l-nihāya. Dār al-fikr, Bayrūt

    Google Scholar 

  • Ibn Mulaqqin Sharf al-Dīn (1975) Ṭabaqāt al-awliyā’. Maktaba al-khānjī, al-Qāhira

    Google Scholar 

  • Ibn Sab‘īn ‘Abd al-Ḥaqq (1941) al-Kalām ‘alā al-masā’il al-ṣiqilliyya, ed. Yaltkaya S. Études Orientales, Bayrūt

    Google Scholar 

  • Ibn Sab‘īn ‘Abd al-Ḥaqq (1966) Rasā’il Ibn Sab‘īn. al-Dār al-miṣriyya, al-Qāhira

    Google Scholar 

  • Ibn Sab‘īn ‘Abd al-Ḥaqq (1979) Budd al-‘ārif, ed. Kattura G. Dār al-andalus, Bayrūt

    Google Scholar 

  • Ibn Sab‘īn ‘Abd al-Ḥaqq (2005) Die Sizilianischen Fragen, Arabisch-Deutsch, übersetzt und eingeleitet von Akasoy A. Herder, Freiburg

    Google Scholar 

  • Ibn Shākir al-Kutubī Muḥammad (1970) Fawāt al-wafayāt wa-l-ḍayl ‘alayhā Bayrūt

    Google Scholar 

  • Ibn Taymiyya Abū’l-‘Abbās (1957) Majmū‘ al-rasā’il wa-l-masā’il, compiled by Riḍā R. al-Qāhira

    Google Scholar 

  • Ibn Taymiyya Abū l-‘Abbās (1329 h.) al-Risāla al-sab‘īniyya. al-Qāhira

    Google Scholar 

  • Taġrībirdī Yūsuf (1938) al-Nujūm fī mulūk miṣr wa-l-qāhira. Wizārat al-thaqāfah, al-Qāhira

    Google Scholar 

  • Taġrībirdī Yūsuf (1956) al-Manhal al-ṣāfī. Maṭ;ba‘a dār al-kutub, al-Qāhira

    Google Scholar 

Secondary Sources

  • Abū Rīda (1994) Bayna al-imbiraṭ;ūr Frīdrīk al-thānī wa-Ibn Sab‘īn. Taḥlīl li-ajwība al-faylasūf al-muslim ‘alā as’ila al-imbirāṭ;ūr al-mustanīr. Ra’y Arisṭ;ū fi qidam al-‘ālam. Alifbā 16:1–17

    Google Scholar 

  • Akasoy Anna (2008) Ibn Sab‘īn’s Sicilian Questions: the text, its sources, and their historical context. Al-Qanṭ;ara 29, 1:115–146

    Google Scholar 

  • Akasoy Anne (2003) Las respuestas de Ibn Sab’īn a las ‘Cuestiones Sicilianas’ de Federico II y el Oeste del Mediterraneo en la primera mitad del siglo XIII. Aljamía 15:72–76

    Google Scholar 

  • Akasoy Anne (2005) Las Cuestiones Sicilianas de Ibn Sab‘īn. Filosofía y mística en la época Almohade (resumen de la tesis doctoral). Aljamía 17:92–95

    Google Scholar 

  • Akasoy Anne (2006) Philosophie und Mystik in der späten Almohadenzeit. Die Sizilianischen Fragen des Ibn Sab‘īn. Brill, Leiden/Boston

    Google Scholar 

  • Akasoy Anne (2007a) The Muhaqqiq as Mahdi? Ibn Sab’īn and Mahdism among Andalusian mystics in the 12th/13th centuries. In: Brandes W, Schmieder F (eds) Endzeiten. Millenium studies. De Gruyter, Berlin/New York

    Google Scholar 

  • Akasoy Anne (2007b) Reading the prologue of Ibn Sab’īn’s Sicilian Questions. In: Schede Medievali 45. Officina di Studi Medievali, Palermo, pp 15–24

    Google Scholar 

  • Amari M (1853) Questions philosophiques addressées aux savants musulmans par l'Empereur Frédéric II. J Asiat V serie (Paris). 1–35; Amari M (1939) Storia dei musulmani di Sicilia. Catania

    Google Scholar 

  • Arvide Luisa (2007) Las Cuestiones Sicilianas. Introducción, edición, traducción y notas, Universidad de Almería (traducción completa al español)

    Google Scholar 

  • al-Taftāzānī Abū ’l-Wafā al-Ġanīmī (1973) Ibn Sab‘īn wa-falsafatuhu al-ṣūfiyya. Dār al-kitāb al-lubnānī, Bayrūt

    Google Scholar 

  • Badawī ‘Abd al-Raḥmān (1956a) Ibn Sab‘īn y la oracion mental. Rev Inst Egip Estud Islam. 131–135

    Google Scholar 

  • Badawī ‘Abd al-Raḥmān (1956b) Testamento de Ibn Sab‘īn a sus discipulos. Rev Inst Egip Estud Islam 6, fasc. 1–2, 249–253

    Google Scholar 

  • Badawī ‘Abd al-Raḥmān (1958) El panteismo integral de Ibn Sab‘īn. Rev Inst Egip Estud Islam. 103–108

    Google Scholar 

  • Badawī ‘Abd Raḥmān (1949) Shaṭ;aḥāt al-ṣūfiyya. Maktaba al-naḥda al-miṣriyya, al-Qāhira

    Google Scholar 

  • Badawī ‘Abd Raḥmān (1974) Aflāṭ;ūn fī’l-islām. Silsila-i Dānish-i Islāmī 13. Tihrān

    Google Scholar 

  • Burnett Charles (1995) Master Theodore, Frederick II’s Philosopher. In: Federico II e le nuove culture, Atti del XXXI convegno storico internazionale, Todi, 9–12 ottobre 1994. Spoleto, pp 225–285

    Google Scholar 

  • Cabanellas Darío (1955) Frédérico II de Sicilia e Ibn Sab‘īn de Murcia. Las “Cuestiones Sicilianas”. Miscelanea de Estudios Arabes y Hebraicos; Granada, pp 31–64

    Google Scholar 

  • Cornell Vincent J. The worship of a Muslim Hermetist: the prayers of Ibn Sab’in. In: Avoda and Ibada. Liturgy and ritual in Islamic and Judaic traditions. Institute for Islamic–Judaic Studies, Center for Judaic Studies, University of Denver. www.du.edu/~sward/iijs98.Html. Accessed 8–10 March 1998

  • Cornell Vincent J (1997) The way of the Axial Intellect: the Islamic Hermeticism of Ibn Sab’in. Journal of the Muhyddin Ibn ‘Arabī Society 22:41–79

    Google Scholar 

  • Grignaschi Mario (1956) AL-Kalāmu ‘alā-l-masā’ili–ç-çiqiliyyati. Trattato sulle domande siciliane. Domanda II. Traduzione e Commento. Estratto dell’Archivio Storico Siciliano (Series VII) 3:7–91

    Google Scholar 

  • Ḥanafī Ḥasan (1992) Rūḥ al-andalus wa naḥda al-ġarb al-ḥadīth, qirā’a fī l-masā’il al-ṣiqilliyya li-Ibn Sab‘īn. In: Humum al fikr wa’l-waṭ;an, vol I. al-Andalus, al-Qāhira, pp 145–163

    Google Scholar 

  • Kattūra George (1977) Das mystische und philosophische System des Ibn Sab‘īn: ein mysticher aus Murcia. Unpublished thesis, Tubingen

    Google Scholar 

  • Lator Estaban (1942) Die Logik des Ibn Sab‘īn aus Murcia. Doctoral thesis, University of Munich. Printed in Rome

    Google Scholar 

  • Lator Estaban (1944) Ibn Sab‘īn de Murcia y su “Budd al-‘ārif”. Al-Andalus. 373–417

    Google Scholar 

  • Mandalà Giuseppe (2007) Il Prologo delle Risposte alle questioni siciliane di Ibn Sab‘īn come fonte storica. Politica mediterranea e cultura arabo-islamica nell’età di Federico II. Schede Medievali 45:5–94

    Google Scholar 

  • Massignon Louis (1928) Ibn Sab‘īn et la critique psychologique. In: Mémorial Henry Basset. Nouvelles études nord-africaines et orientales, tome XVIII. Institut des Hautes Études marocaines, Paris, pp 125–127

    Google Scholar 

  • Massignon Louis (1962) Ibn Sab‘īn et la “conspiration ḥallāgienne” en Andalousie, et en orient au XIIIe siècle dédiées à la memoire de Lévi Provençal, tome II. Maisonneuve et Larose, Paris, pp 661–670

    Google Scholar 

  • Mehren August Ferdinand (1879) Correspondance du philosophe soufi Ibn Sab‘īn Abd Oul Haqq avec l'empereur Frédéric II de Hohenstaufen. J Asiat (Paris). 341–454

    Google Scholar 

  • Sharaf Muḥammad Yāsir (1981) Al-waḥda al-muṭ;laqa ‘ind Ibn Sab‘īn. Bayrūt

    Google Scholar 

  • Sharaf Muḥammad Yāsir (1990) Falsafa al-taṣawwuf al-sab‘īnī. Dimašq

    Google Scholar 

  • Sirġinī Muḥammad (1992) Le Monoreligionisme et sa signification unitaire divine chez les deux mystiques murciens, Ibn ‘Arabī et Ibn Sab‘īn. In: Los dos horizontes. Murcia, pp 383–396 (in Spanish), pp 397–406 (in French)

    Google Scholar 

  • Spallino Patrizia (1994) Nota sulla nisbah di Ibn Sab‘īn. Alifbā 16:83–94

    Google Scholar 

  • Spallino Patrizia (1996) Al-Masā’il al-ṣiqilliyya. Ann Ist Orient Napoli 56:52–62

    Google Scholar 

  • Spallino Patrizia (1997) Il problema del fine della metafisica nelle Questioni Siciliane di Ibn Sab‘īn. In: La diffusione dell’eredità classica nell’età tardoantica e medievale. Forme e modi di trasmissione, a cura di Valvo A. Edizioni dell’Orso, Alessandria, pp 211–220

    Google Scholar 

  • Spallino Patrizia (2000) Le Categorie aristoteliche nella problematica dell’unità secondo Ibn Sab‘īn. In: La diffusione dell’eredità classica nell’età tardoantica e medievale. Filologia, storia, dottrina. Atti del Seminario nazionale di studi, Napoli-Sorrento, 29–31 ottobre 1998, a cura di Baffoni C. Edizioni dell’Orso, Alessandria, pp 167–177

    Google Scholar 

  • Spallino Patrizia (2007) Les questions siciliennes de Ibn Sab‘īn, nouvelles perspectives de recherche. Schede Medievali 45:95–102

    Google Scholar 

  • Spallino Patrizia (2009) Le langage philosophique de l’empereur Frédéric II dans les Questions siciliennes de Ibn Sab‘īn et L’Aguillon des disciples de Ja’aqov Anatoli. In: Le Plurilinguisme au Moyen Âge. Orient- Occident. De Babel à la langue une, textes édités par Kappler C, Thiolier-Méjean S. L’Harmattan, Paris, pp 133–145

    Google Scholar 

  • Urvoy Dominique, Urvoy Marie Thérèse (1976) Les thèmes chrétiens chez Ibn Sab‘īn et la question de la spécificité de sa pensée. Stud Islam 44:99–121

    Google Scholar 

  • Urvoy Dominique, Urvoy Marie Thérèse (1980) Penser l’Islam. Les présupposés islamiques de l’art de Lull. Vrin, Paris

    Google Scholar 

  • Urvoy Dominique, Urvoy Marie Thérèse (1997) Un “penseur de frontière” en Islam: Ibn Sab‘īn. Bull Litt Ecclés 98. Toulouse

    Google Scholar 

  • Yaltkaya Serefettin (1934) Sicilya cavaplari Ibni Sabinin sicilykarli ikinci Frederikn felsefi sorgularina verdigi cevaplartercemesder. Istanbul

    Google Scholar 

  • Yaltkaya Serefettin (1941) Correspondance philosophique avec l’empereur Frédéric II de Hoenstaufen. Études Orientales, Paris

    Google Scholar 

  • al-Zain Samīh ‘Atif (1988/1410 h) Ibn Sab‘īn, al-ṭ;uruq al-ṣūfiyya. Dār al-kitāb al-lubnānī, Bayrūt

    Google Scholar 

  • Other Relevant Works

    Google Scholar 

  • Addas C (1989) Ibn ‘Arabī ou la quête du soufre rouge. Gallimard, Paris

    Google Scholar 

  • Addas C (1994) Andalusī mysticism and the rise of Ibn ‘Arabī. In: The legacy of Muslim Spain. Brill, Leiden

    Google Scholar 

  • Alon I (1991) Socrates in medieval Arabic literature. Brill, Leiden/Jerusalem

    Google Scholar 

  • Anawati G (1956) Prolegomènes à une nouvelle édition du De Causis arabe. In: Mélanges Massignon I. Institut Français de Damas, Damas, pp 73–110

    Google Scholar 

  • Anawati G (1969) Un aspect de la lutte contre l’hérésie au XVème siècle d’après un inédit attribué a Maqrīzī, Al-kitāb al-bayān al-mufīd bayn al-tawḥīd wa al-talḥīd. In: Colloque internationale sur l’histoire du Caire, Le Caire, pp 23–36

    Google Scholar 

  • Badawī ‘A (1947) Aristū ‘ind al-‘arab. Maktabat al-naḥda al-miṣriyya, al-Qāhira

    Google Scholar 

  • Badawī ‘A (1948–1952) Manṭ;iq Arisṭ;ū. Dār al-kutub al-miṣriyya, al-Qāhira

    Google Scholar 

  • Badawī ‘A (1955) Al-aflāṭ;ūnīyya al-muḥdatha ‘ind al-‘arab. Maktabat al-naḥda al-miṣriyya, al-Qāhira

    Google Scholar 

  • Badawī ‘A (1978) Shaṭ;aḥāt al-ṣufiyya. Kuwait

    Google Scholar 

  • Badawī ‘A (1984) Aflātūn fī’l-islām – Platon en pays d’islam. Teheran

    Google Scholar 

  • Badawī ‘A (1986) Commentaires sur Aristote perdus en grec et autres épîtres. Dār al-mashriq, Beyrouth

    Google Scholar 

  • Badawī ‘A (1987) La transmission de la philosophie greque au monde arabe. Vrin, Paris

    Google Scholar 

  • Baffioni C (1981) Il IV libro dei “Meteorologica” di Aristotele. Bibliopolis, Napoli

    Google Scholar 

  • Baffioni C (1990) Sulle tracce di Sofia. Tre “divini” nella Grecia classica. Bibliopolis, Napoli

    Google Scholar 

  • Baffioni C (1994) ‘Detti aurei’ di Pitagora in trasmissione araba. In: I moderni ausili all’ecdotica, a cura di Placella V, Martelli S. Edizioni Scientifiche Italiane, Napoli

    Google Scholar 

  • Balyānī AD (1982) Épître sur l’unicité absolue, présentation et traduction de l’arabe par Chodkiewicz M. Les Deux Océans, Paris

    Google Scholar 

  • Bardenhewer O (1882) Die pseudo-aristotelische Schrift über das reine Gute bekannt unter dem Namen Liber de Causis. Freiburg i. B.

    Google Scholar 

  • Chodkiewicz M (1986) Le sceau des saints. Gallimard, Paris

    Google Scholar 

  • Chodkiewicz M (1992) Un océan sans rivage. Le Seuil, Paris

    Google Scholar 

  • Davidson HA (1992) Alfarabi, Avicenna, and Averroes, On Intellect. Oxford University Press, New York/Oxford

    Google Scholar 

  • De Stefano A (1938) La cultura in Sicilia alla corte di Federico II imperatore. Ciuni, Palermo

    Google Scholar 

  • Elamrani-Jamal A (1983) Logique aristotélicienne et grammaire arabe. Étude et documents. Vrin, Paris

    Google Scholar 

  • al-Fārābī Abū Naṣr (2001) L’Épître sur l’intellect, traduit de l’arabe, annoté et presenté par Hamzah D. L’Harmattan, Paris

    Google Scholar 

  • al-Fārābī Abū Naṣr (2008) L’armonia delle opinioni dei due sapienti, il divino Platone e Aristotele, introduzione testo arabo, traduzione e commento di Martini Bonadeo C. Prefazione di Endress G. ed. PLUS, Pisa

    Google Scholar 

  • Furlani G (1935) Il primo libro degli Analitici di Aristotele nella versione siriaca di Giorgio delle Nazioni. In: Mem. Morali Storiche e Filologiche Ser VI – vol 5 – fasc 3. Accademia Nazionale dei Lincei, Roma

    Google Scholar 

  • Gardet L (1965) La langue arabe et l’analyse des états spirituels. In: Mélanges L. Massignon, II. Institut Français d’Etudes Arabes de Damas, Damas, pp 215–243

    Google Scholar 

  • Geoffroy É (1995) Le soufisme en Egypte et en Syrie sous les derniers Mamelouks et les premiers Ottomans. Orientations spirituelles et enjeux culturels. Institut Français d’Études Arabes, Damas

    Google Scholar 

  • Georr K (1948) Les Catégories d’Aristote dans leurs versions syro-arabes. Institut Français de Damas, Beyrouth

    Google Scholar 

  • Hamelin H (1953) La théorie de l’intellect d’après Aristote et ses commentateurs. Vrin, Paris

    Google Scholar 

  • Ibn ‘Abbād de Ronda (1956) Un mystique prédicateur qarawīyīn de Fés. Imprimerie Catholique, Beyrouth

    Google Scholar 

  • Ibn ‘Ajība (1998) Deux traités sue l’Unité de l’existence, texte arabe établi, traduit, presenté par Michon J-L. Imprimerie Najah el Jadida, Casablanca

    Google Scholar 

  • Ibn al-‘Arīf Abū al ‘Abbās Aḥmad (1995) Sedute mistiche. Maḥāsin al-majālis, trad. di Urizzi P. L’Ottava, Milano

    Google Scholar 

  • Ibn ‘Arabī Muḥammad Muḥyī al-Dīn (1996) Il libro dell’estinzione nella contemplazione, trad. di Tawfik Y, Rossi Testa R, postfazione e note di Vâlsan M. ed. SE, Milano

    Google Scholar 

  • Ibn Ḫaldūn ‘Abd al-Raḥmān (1959) Shifā’ al-sā’il. Beyrouth

    Google Scholar 

  • Ibn Ḫaldūn ‘Abd al-Raḥmān (1968) Muqaddima. Discours sur l’histoire universelle, traduit par Monteil V. Commission Libanaise pour la Traduction des Chefs-d’œuvre, Beyrouth

    Google Scholar 

  • Ibn Sīnā Abū ‘Alī al-Ḥusayn (1951) Livre des directives et remarques, traduction avec introduction et notes par Goichon AM. Vrin, Beyrouth/Paris

    Google Scholar 

  • al-Jīlānī ‘Abd al-Qādir (1994) Il segreto dei segreti, versione italiana di Urizzi P. L’Ottava, Catania

    Google Scholar 

  • Jolivet J (1971) L’intellect selon Kindī. Brill, Leiden

    Google Scholar 

  • Kālābadhī Abū Bakr (1981) Traité de soufisme. Les maîtres et les étapes, traduit par Deladrière R. Sindbad, Paris

    Google Scholar 

  • Kantarowicz E (1976) Federico II imperatore. Garzanti, Milano

    Google Scholar 

  • Langhade J (1994) Du Coran à la philosophie. Institut Français d’Études Arabes, Damas

    Google Scholar 

  • Lory P (1989) Alchimie et mystique en terre d’islam. Lagrasse, Verdier, Paris

    Google Scholar 

  • Manselli R (1986) Volontà politica e ansia di sapere in Federico II. In: Gensini S (a cura di) Politica e cultura nell’Italia di Federico II. Pacini, Pisa

    Google Scholar 

  • Massignon L (1929) Recueil de textes inédits concernant l’histoire de la mystique en pays d’Islam. Geuthner, Paris

    Google Scholar 

  • Massignon L (1950) Recherches sur Shushtari, poète andalou enterré a Damiette. In: Extrait des Mélanges William Marçais. Maisonneuve et Larose, Paris

    Google Scholar 

  • Nicholson RA (1911) Kashf al-maḥjūb, by ‘Alī b. Uthmān al-Jullāb al-Hujwīrī. E. J. Brill/Luzac, Leiden/London

    Google Scholar 

  • Nwyia P (1986) Exégèse coranique et langage mystique. Dar el-Mashreq, Beyrouth

    Google Scholar 

  • Peters FE (1968) Aristoteles Arabus. The oriental translations and commentaries on the Aristotelian Corpus. Brill, Leiden

    Google Scholar 

  • Popovic A, Veinstein G (1996) Les Voies d’Allah. Fayard, Paris

    Google Scholar 

  • al-Shahrastānī Muḥammad Ibn ‘Abd al-Karīm (1986) Livre des religions et des sectes. Peeters/UNESCO, Leuven/Paris

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2011 Springer Science+Business Media B.V.

About this entry

Cite this entry

Spallino, P. (2011). Ibn Sabʿīn, ʿAbd al-Ḥaqq. In: Lagerlund, H. (eds) Encyclopedia of Medieval Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-9729-4_229

Download citation

  • DOI: https://doi.org/10.1007/978-1-4020-9729-4_229

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-1-4020-9728-7

  • Online ISBN: 978-1-4020-9729-4

  • eBook Packages: Humanities, Social Sciences and Law

Publish with us

Policies and ethics