Abstract
In recent years, a number of theorists have developed approaches to social cognition that highlight the centrality of social interaction as opposed to mindreading (e.g. Gallagher and Zahavi 2008; Gallagher 2001, 2007, 2008; Hobson 2002; Reddy 2008; Hutto 2004; De Jaegher 2009; De Jaegher and Di Paolo 2007; Fuchs and De Jaegher 2009; De Jaegher et al. 2010). There are important differences among these approaches, as I will discuss, but they are united by their commitment to the claim that various embodied and extended processes sustain social understanding and interaction in the absence of mindreading and thus make mindreading superfluous. In this paper, I consider various ways of articulating and defending this claim. I will argue that the options that have been offered either fail to present an alternative to mindreading or commit one to a radical enactivist position that I will give reasons for being skeptical about. I will then present an alternative and moderate version of interactionism, according to which the embodied and extended processes that interactionists emphasize actually complement mindreading and may even contribute as an input to mindreading.
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Notes
Although this remark refers to explicit simulation, the same point could clearly be made about explicit theorizing or about any other supposedly explicit and pervasive process.
It must be noted that Gallagher (2007) does criticize implicit versions of simulation theory, which characterize the sub-personal processes in question as implicit simulation. But this is different from rejecting the notion of implicit mindreading. To reject implicit simulation theory is to reject one possible account of the subpersonal processes underlying our everyday tendency to regard others as loci of mental life and to represent their mental states (i.e. implicit mindreading), not to reject the notion of implicit mindreading.
I must emphasize, as noted in Section 1, that the term “interactionism” is my own. There are important differences among the various approaches I am referring to with this term, and these differences will become especially apparent in the discussion of enactivist approaches in this section. Nevertheless, all of these positions endorse the claim that social interaction and understanding do not require mindreading. Moreover, proponents of enactivism have used very similar terms to characterize their own positions, and have done so in a way that suggests an affiliation with the other positions dealt with here—e.g. “this interactive turn” (De Jaegher et al. 2010: 441).
Arguing that it does would put one at risk of committing what Adams and Aizawa (2001) have dubbed the coupling-constitution fallacy. Adams and Aizawa argue forcefully that coupling of systems with environmental features does not entail that those systems are constituted by these external features. Otherwise, one would have to accept a slew of awkward consequences, such as, for example, that nuclear fission is constituted rather than merely caused by the bombardment of the nucleus with neutrons.
Cf. also Hobson 2002: 11–14.
For my purposes here, it makes no difference whether these areas are fruitfully described as part of a “mirror system”. The proposal I am making is that complementary responses initiated within the motor system may contribute to judgments about observed behavior. In fact, if this proposal is correct, then “mirroring” would not be a very apt term for the functional contributions of the populations of neurons in these areas (Cf. Catmur et al. 2008).
The term “mentalizing network” is commonly used to refer to a circuit of frontal areas that is comprised of superior temporal cortex, the temporoparietal junction, and the midline structures posterior cingulate and medial prefrontal cortex (De Lange et al. 2008; Castelli et al. 2002). These areas are recruited by tasks in which subjects have to ascribe mental states such as beliefs and desires even in the absence of observed biological movement, i.e. on the basis of verbally presented information or cartoons (De Lange et al. 2008; Frith and Frith 2003; Castelli et al. 2002).
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Many thanks to Søren Overgaard and Olle Blomberg for helpful comments on earlier versions of this paper. Thanks also to two anonymous reviewers and to the editors for a fruitful review process.
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Michael, J. Interactionism and Mindreading. Rev.Phil.Psych. 2, 559–578 (2011). https://doi.org/10.1007/s13164-011-0066-z
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DOI: https://doi.org/10.1007/s13164-011-0066-z