Abstract
In the context of both research and clinical applications, Buddhist sources have inspired the theoretical and practical aspects of self-compassion as a construct and target of mental training. However, the Indo-Tibetan Buddhist traditions that most strongly emphasize the importance of compassion articulate it in ways that are incompatible with contemporary notions of self-compassion. This article examines these incompatibilities in terms of Indo-Tibetan Buddhist theory and practice. In theoretical terms, the articulation of compassion as centered on others (and not self) is explained in terms of its overall motivational purpose in Indo-Tibetan Buddhism. And in terms of Buddhist practices for cultivating compassion, incompatibilities in relation to motivation and phenomenological structure are examined. The possibility that self-compassion could be aligned with Buddhist notions of renunciation is next considered. The problems that arise in that attempted alignment motivate a concluding discussion about the ways that Buddhist insights about compassion suggest potentially useful ways of reconsidering contemporary conceptualizations and practices of self-compassion as a “skilful means” to address obstacles to cultivating a sincere motivation to strive for one’s own well-being.
Similar content being viewed by others
References
Anālayo, B. (2017). How compassion became painful. Journal of the Centre for Buddhist Studies, Sri Lanka, 14, 85–113.
Anālayo, B., & Dhammadinnā, B. (2021). From compassion to self-compassion: A text-historical perspective. Mindfulness. https://doi.org/10.1007/s12671-020-01575-4
Ash, M., Harrison, T., Pinto, M., DiClemente, R., & Negi, L. T. (2021). A model for cognitively-based compassion training: Theoretical underpinnings and proposed mechanisms. Social Theory & Health, 19(1), 43–67. https://doi.org/10.1057/s41285-019-00124-x
Candrakīrti. (1970). Madhyamakāvatārabhāṣya (L. de la V. Poussin, Ed.). Biblio Verlag.
Condon, P., & Makransky, J. (2020a). Sustainable compassion training: Integrating meditation theory with psychological science. Frontiers in Psychology, 11. https://www.frontiersin.org/article/10.3389/fpsyg.2020.02249
Condon, P., & Makransky, J. (2020b). Recovering the relational starting point of compassion training: A foundation for sustainable and inclusive care. Perspectives on Psychological Science, 15(6), 1346–1362. https://doi.org/10.1177/1745691620922200
Dalai Lama, Compendium Selection Committee, & Dunne, J. D. (2020). The mind (T. Jinpa, Ed.; J. D. Dunne & D. Rochard, Trans.; Vol. 2). Wisdom Publications.
Dalai Lama XIV. (2003). The path to bliss: A practical guide to stages of meditation (C. Cox, Ed.; T. Jinpa, Trans.; 2nd edition). Snow Lion.
Dalai Lama XIV. (2012). Beyond religion: Ethics for a whole world. Mariner Books.
Dreyfus, G. B. J. (2003). The sound of two hands clapping: The education of a Tibetan Buddhist monk. University of California Press.
Dunne, J. D. (2011). Toward an understanding of non-dual mindfulness. Contemporary Buddhism, 12, 71–88. https://doi.org/10.1080/14639947.2011.564820
Dunne, J. D. (2015). Buddhist styles of mindfulness: A heuristic approach. In B. D. Ostafin, M. D. Robinson, & B. P. Meier (Eds.), Handbook of Mindfulness and Self-Regulation (pp. 251–270). Springer.
Dunne, J. D. (2019). Innate human connectivity and Śāntideva’s cultivation of compassion. In J. C. Gold & D. S. Duckworth (Eds.), Readings of Śāntideva’s Guide to bodhisattva practice (pp. 235–251). Columbia University Press.
Falconer, C. J., Rovira, A., King, J. A., Gilbert, P., Antley, A., Fearon, P., Ralph, N., Slater, M., & Brewin, C. R. (2016). Embodying self-compassion within virtual reality and its effects on patients with depression. Bjpsych Open, 2(1), 74–80. https://doi.org/10.1192/bjpo.bp.115.002147
Ferrari, M., Hunt, C., Harrysunker, A., Abbott, M. J., Beath, A. P., & Einstein, D. A. (2019). Self-compassion interventions and psychosocial outcomes: A meta-analysis of RCTs. Mindfulness, 10(8), 1455–1473. https://doi.org/10.1007/s12671-019-01134-6
Gethin, R. (1998). The foundations of Buddhism. Oxford University Press.
Gilbert, P., McEwan, K., Matos, M., & Rivis, A. (2011). Fears of compassion: Development of three self-report measures. Psychology and Psychotherapy, 84(3), 239–255. https://doi.org/10.1348/147608310X526511
Go rams pa Bsod nams seng ge. (2011). Lta ba ngan sel. In Kun mkhyen Go rams pa Bsod nams seng ge’i gsung ’bum (Vol. 5). Krung go’i bod rig pa dpe skrun khang.
Goetz, J. L., Keltner, D., & Simon-Thomas, E. (2010). Compassion: An evolutionary analysis and empirical review. Psychological Bulletin, 136(3), 351–374. https://doi.org/10.1037/a0018807
’Jam dbyangs mkhyen brtse dbang phyug. (2004). Snang ba gsum du bstan pa’i lam gyi zin bris. In Dpal sa skya pa’i lam ’bras kyi chos skor gces btus (Vol. 4, pp. 245–305). Institute of Tibetan Classics.
’Jam mgon kong sprul blo gros mtha’ yas. (1979). Theg pa chen po blo sbyong don bdun ma’i khrid yig blo dman ’jug bder bkod pa byang chub gzhung lam. In ’Jam mgon kong sprul blo gros mtha’ yas (Ed.), Gdams ngag mdzod [TBRC W20877] (Vol. 4, pp. 243–276). Lama Ngodrup and Sherab Drimey. http://tbrc.org/link?RID=W20877
Jamgon Kongtrul. (2005). The great path of awakening: The classic guide to Lojong, a Tibetan Buddhist practice for cultivating the heart of compassion (K. McLeod, Trans.). Shambhala.
Jinpa, T. (2015). A fearless heart: How the courage to be compassionate can transform our lives. Hudson Street Press.
Jinpa, T. (2019). Bodhicaryāvatāra and Tibetan Mind Training (Lojong). In J. C. Gold & D. S. Duckworth (Eds.), Readings of Śāntideva’s Guide to bodhisattva practice. Columbia University Press.
Jinpa, T., Gźon nu rgyal mchog, & Dkon mchog rgyal mtshan (Eds.). (2006). Mind training: The great collection (T. Jinpa, Trans.). Wisdom Publications.
Joormann, J., Levens, S. M., & Gotlib, I. H. (2011). Sticky thoughts: Depression and rumination are associated with difficulties manipulating emotional material in working memory. Psychological Science, 22(8), 979–983. https://doi.org/10.1177/0956797611415539
Kabat-Zinn, J. (2011). Some reflections on the origins of MBSR, skillful means, and the trouble with maps. Contemporary Buddhism, 12, 281–306. https://doi.org/10.1080/14639947.2011.564844
Kamalaśīla. (1985). Bhāvanākrama of ācārya Kamalaśīla: Tibetan text, Sanskrit restoration and Hindi translation (G. Namdol, Ed.). Central Institute of Higher Tibetan Studies.
Lavelle, B. D. (2017). Compassion in content: Tracing the Buddhist roots of secular, compassion-based contemplative programs. In E. Seppala, E. Simon-Thomas, S. L. Brown, M. C. Worline, C. D. Cameron, & J. R. Doty (Eds.), The Oxford handbook of compassion science (pp. 44–54). Oxford University Press.
Lutz, A., Jha, A. P., Dunne, J. D., & Saron, C. D. (2015). Investigating the phenomenological matrix of mindfulness-related practices from a neurocognitive perspective. American Psychologist, 70(7), 632–658. https://doi.org/10.1037/a0039585
Makransky, J. (2007). Awakening through love: Unveiling your deepest goodness (P. Osgood, Ed.). Wisdom Publications.
Makransky, J. (2012). Compassion in Buddhist psychology. In C. Germer & R. D. Siegel (Eds.), Wisdom and compassion in psychotherapy: Deepening mindfulness in clinical practice (pp. 61–75). Guilford Publications.
McClintock, S. L. (2010). Omniscience and the rhetoric of reason: Śāntarakṣita and Kamalaśīla on rationality, argumentation, and religious authority. Wisdom Publications.
McMahan, D. L. (2008). The making of Buddhist modernism. Oxford University Press.
Mi pham rgya mtsho, ʼJam-mgon. (2002). Gateway to knowledge: The treatise entitled the gate for entering the way of the paṇḍita (E. P. Kunsang, Trans.; Vol. 3). Rangjung Yeshe Publications.
Mojtabai, R., Olfson, M., Sampson, N. A., Jin, R., Druss, B., Wang, P. S., Wells, K. B., Pincus, H. A., & Kessler, R. C. (2011). Barriers to mental health treatment: Results from the National Comorbidity Survey Replication. Psychological Medicine, 41(8), 1751–1761. https://doi.org/10.1017/S0033291710002291
Muris, P., & Otgaar, H. (2020). The process of science: A critical evaluation of more than 15 years of research on self-compassion with the Self-Compassion Scale. Mindfulness, 11(6), 1469–1482. https://doi.org/10.1007/s12671-020-01363-0
Nāgārjuna. (2013). Nāgārjuna’s middle way: Mūlamadhyamakākarikā (M. Siderits & S. Katsura, Trans.). Wisdom Publications.
Neff, K. (2003). The development and validation of a scale to measure self-compassion. Self and Identity, 2(3), 223–250. https://doi.org/10.1080/15298860309027
Neff, K. (2012). The science of self-compassion. In C. Germer & R. D. Siegel (Eds.), Wisdom and compassion in psychotherapy: Deepening mindfulness in clinical practice (pp. 79–92). Guilford Publications.
Neff, K., & Germer, C. (2017). Self-compassion and psychological well-being. In E. Seppala, E. Simon-Thomas, S. L. Brown, M. C. Worline, C. D. Cameron, & J. R. Doty (Eds.), The Oxford handbook of compassion science (pp. 371–385). Oxford University Press.
Neff, K., & Germer, C. (2018). The mindful self-compassion workbook: A proven way to accept yourself, build inner strength, and thrive. Guilford Publications.
Nolen-Hoeksema, S., Wisco, B. E., & Lyubomirsky, S. (2008). Rethinking rumination. Perspectives on Psychological Science, 3(5), 400–424. https://doi.org/10.1111/j.1745-6924.2008.00088.x
Nyanaponika, T., & Hecker, H. (2003). Great disciples of the Buddha: Their lives, their works, their legacy (B. Bodhi, Ed.). Wisdom Publications.
Paṇ chen Bsod nams grags pa. (2006). Yum don gsal ba’i sgron me. In Paṇ chen bsod nams grags pa’i gsung ’bum: Vol. ga. Drepung Loseling Library Society.
Quaglia, J. T., Soisson, A., & Simmer-Brown, J. (2020). Compassion for self versus other: A critical review of compassion training research. The Journal of Positive Psychology. https://www.tandfonline.com/doi/abs/10.1080/17439760.2020.1805502
Rdza dpal sprul. (1998). The words of my perfect teacher (2nd ed.). Oxford: Shambhala.
Rgyal sras thogs med bzang po. (2012). Rgyal ba’i sras kyi lag len so bdun ma. Karma Lekshey Ling.
Salzberg, S. (2015, November 9). The self-hatred within us. The On Being Project. https://onbeing.org/blog/the-self-hatred-within-us/
Śāntideva. (1960). Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati. (P. L. Vaidya, Ed.). The Mithila Institute.
Schechtman, M. (2011). The narrative self. In S. Gallagher (Ed.), The Oxford Handbook of the Self (pp. 394–416). Oxford University Press.
Segal, Z. V., Anderson, A. K., Gulamani, T., Dinh Williams, L.-A., Desormeau, P., Ferguson, A., Walsh, K., & Farb, N. A. (2019). Practice of therapy acquired regulatory skills and depressive relapse/recurrence prophylaxis following cognitive therapy or mindfulness based cognitive therapy. Journal of Consulting and Clinical Psychology, 87(2), 161.
Sthiramati. (1925). Triṃśikāvijñaptibhāṣya. In S. Lévi (Ed.), Vijñaptimātratāsiddhi: Deux traités de Vasubandhu. H. Champion.
Strauss, C., Lever Taylor, B., Gu, J., Kuyken, W., Baer, R., Jones, F., & Cavanagh, K. (2016). What is compassion and how can we measure it? A review of definitions and measures. Clinical Psychology Review, 47, 15–27. https://doi.org/10.1016/j.cpr.2016.05.004
Tackman, A. M., Sbarra, D. A., Carey, A. L., Donnellan, M. B., Horn, A. B., Holtzman, N. S., Edwards, T. S., Pennebaker, J. W., & Mehl, M. R. (2019). Depression, negative emotionality, and self-referential language: A multi-lab, multi-measure, and multi-language-task research synthesis. Journal of Personality and Social Psychology, 116(5), 817–834. https://doi.org/10.1037/pspp0000187
Taylor, C. (1989). Sources of the self: The making of the modern identity. Harvard University Press.
Tsoṅ kha pa Blo bzaṅ grags pa. (2000a). The great treatise on the stages of the path to enlightenment (J. W. C. Cutler & G. Newland, Eds.; Lamrim Chenmo Translation Committee, Trans.; Vol. 1). Snow Lion Publications.
Tsoṅ kha pa Blo bzaṅ grags pa. (2000b). The great treatise on the stages of the path to enlightenment (J. W. C. Cutler & G. Newland, Eds.; Lamrim Chenmo Translation Committee, Trans.; Vol. 2). Snow Lion Publications.
Tsoṅ kha pa Blo bzaṅ grags pa. (2005). Lam gyi gtso bo rnam gsum. In Dpal dge ldan pa’i lam rim dang snyan brgyud kyi chos skor (pp. 9–10). Institute of Tibetan Classics.
Wielgosz, J., Goldberg, S. B., Kral, T. R. A., Dunne, J. D., & Davidson, R. J. (2019). Mindfulness meditation and psychopathology. Annual Review of Clinical Psychology, 15(1), 285–316. https://doi.org/10.1146/annurev-clinpsy-021815-093423
Zahavi, D. (2015). Self and other: Exploring subjectivity, empathy, and shame. Oxford University Press.
Zaki, J. (2020). Catastrophe compassion: Understanding and extending prosociality under crisis. Trends in Cognitive Sciences, 24(8), 587–589. https://doi.org/10.1016/j.tics.2020.05.006
Acknowledgements
The authors acknowledge the kind assistance of Ven. Khamsang, Institute of Buddhist Dialectics (Dharamsala, India) and Simon Goldberg (University of Wisconsin-Madison). The authors also acknowledge the support provided by the Hershey Family Foundation, Peggy Hedberg, and G. Timothy and Francene Orrok.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Ethics Approval
This article does not contain any studies performed by the authors with human participants or animals.
Conflict of Interest
The authors declare no competing interests.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.
About this article
Cite this article
Dunne, J.D., Manheim, J. Compassion, Self-compassion, and Skill in Means: a Mahāyāna Perspective. Mindfulness 14, 2374–2382 (2023). https://doi.org/10.1007/s12671-022-01864-0
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s12671-022-01864-0