Abstract
Pentecostal revivals in India have been recorded since 1860, and Pentecostalism is flourishing in the subcontinent today. Yet this phenomenon is neither simple nor monolithic. Rather, it interacts with other Christian traditions and with other religious traditions in a number of different ways. Despite its rigid and exclusivistic rhetoric, Pentecostalism functions as a highly malleable and adaptable religious movement.
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Further Reading
Bergunder, M. 2008. The South India Pentecostal movement in the twentieth century. Grand Rapids: Eerdmans.
Blumhofer, E. 2008. Consuming fire. In O. U. Kalu (Ed.), Interpreting contemporary Christianity. Grand Rapids: Eerdmans.
Burgess, S. M. (Ed.), 2002. The new international dictionary of Pentecostal and charismatic movements. Grand Rapids: Zondervan.
Frykenberg, R. E. 2008. Christianity in India. New York: Oxford University Press.
George, A. C. 2001. Pentecostal beginnings in Travancore, South India. Asian Journal of Pentecostal Studies, 4, 2.
McGee, G. B. 1999. ‘Latter rain’ falling in the east: Early twentieth-century Pentecostalism in India and the debate over speaking in tongues. Church History, 68, 3.
Schmalz, M. 1998. A Space for Redemption: Catholic Tactics in Hindu North India. Ph.D. Dissertation: University of Chicago.
Wacker, G. 2001. Heaven below: Early Pentecostals and American culture. Cambridge: Harvard University Press.
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Jones, A.W. Faces of Pentecostalism in North India Today. Soc 46, 504–509 (2009). https://doi.org/10.1007/s12115-009-9264-z
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DOI: https://doi.org/10.1007/s12115-009-9264-z