Skip to main content

Advertisement

Log in

Hawks and baby chickens: cultivating the sources of indigenous science education

  • FORUM
  • Published:
Cultural Studies of Science Education Aims and scope Submit manuscript

    We’re sorry, something doesn't seem to be working properly.

    Please try refreshing the page. If that doesn't work, please contact support so we can address the problem.

Kome ya ke cikin aikin ɗan tsako, shaho ya daɗe da saninshi.

(Hausa proverb: Niger/Nigeria)

Whatever concerns the habits of baby chickens, you can be sure the hawk learned it long ago.

Abstract

In this response to Hewson and Ogunniyi’s paper on indigenous knowledge (IK) and science teaching in South Africa, I seek to broaden the debate by setting the enterprise of integrating IK into science education in its cultural and socio-political context. I begin by exploring the multiple meanings of indigenous knowledge in Africa, next consider the sources available for accurately apprehending those different varieties of IK and then raise three issues of procedure that the Hewson and Ogunniyi approach seems largely to overlook: the varying meanings and styles of argumentation in African culture; the relevance of more participatory and discovery-based modes of inquiry to their topic; and the critical importance of grasping the socio-political terrain on which IK must operate. I conclude that, while their initiative opens valuable new paths of inquiry and practice, the proposed methodology would benefit from more solid grounding in discovery learning, African styles of debate and a clear mapping of stakes and stakeholders.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. The importance of collective decision-making is highlighted in another highly elliptical Hausa proverb that echoes this procedure for debate: Shawara ɗaukar ɗaki.—“[Making a] decision is like grappling [the heavy conical thatch roofing that must be posed on the circular adobe walls to construct] a hut.” It can only be handled if everyone bends down together and lifts at the same time.

  2. It is also, as things go, the name chosen for a computer operating system and a popular cola drink.

References

  • Atwater, M. M. (2010). Multicultural science education and curriculum materials. Science Activities, 47, 103–108.

    Article  Google Scholar 

  • Barnhardt, R., & Kawagley, A. (2005). Indigenous knowledge systems and Alaska native ways of knowing. Anthropology and Education Quarterly, 36, 8–23.

    Article  Google Scholar 

  • Belloncle, Guy. (1989). Le tronc d’arbre et le caïman: Carnets de brousse maliens, 1975–1979. Paris: L’Harmattan.

    Google Scholar 

  • Bibbs, H. (1999). The Islamic foundation of the renaissance (Scriptorium series: Vol. 3). Burnaby, Canada: Northwest & Pacific Publishing.

    Google Scholar 

  • Bolden, P., & Kirk, R. (2009). African leadership: Surfacing new understandings through leadership development. International Journal of Cross-Cultural Management, 9, 69–86.

    Article  Google Scholar 

  • Carter, L. (2010). The armchair at the borders: The “messy” ideas of borders and border epistemologies within multicultural science education scholarship. Science Education, 94(3), 428–447.

    Google Scholar 

  • Cobern, W., & Loving, C. (2001). Defining “science” in a multicultural world: Implications for science education. Science Education, 85, 50–67.

    Article  Google Scholar 

  • Derman, B. (2003). Cultures of development and indigenous knowledge: The erosion of traditional boundaries. Africa Today, 50(2), 67–85.

    Article  Google Scholar 

  • Dong’Aroga, J. (1999). The idea of democracy in African tales. Research in African Literatures, 30(1), 140–153.

    Article  Google Scholar 

  • Easton, P. (2011). Identifying the evaluative impulse in local culture: Lessons from West African proverbs. Paper presented at the annual meeting of the comparative and international education society. Montreal, Quebec, Canada.

  • Eisenhart, M. (2000). New directions in the study of culture, learning and education. Introduction to section V. In B. Levinson, et al. (Eds.), Schooling the symbolic animal (pp. 315–326). Lanham, MD: Rowman and Littlefield.

    Google Scholar 

  • El-Ariss, T. (2007). The making of an expert: The case of Irshad Manji. Muslim World (Hartford, Conn.), 97(1), 93–110.

    Article  Google Scholar 

  • Enslin, P., & Horsthemke, K. (2004). Can ubuntu provide a model for citizenship education in African democracies? Comparative Education, 40, 545–558.

    Article  Google Scholar 

  • Glasson, G., Frykholm, J., & Mhango, N. (2006). Understanding the earth systems of Malawi: Ecological sustainability, culture, and place-based education. Science Education, 90, 660–680.

    Article  Google Scholar 

  • Gonsalves, A. J., Seiler, G., & Salter, E. (2010). Rethinking resources and hybridity. Cultural Studies of Science Education, 6, 389–399.

    Article  Google Scholar 

  • Greene, S. (2004). Indigenous people incorporated? Culture as politics, culture as property in pharmaceutical bioprospecting. Current Anthropology, 45, 211–237.

    Article  Google Scholar 

  • Jackson, J. (2004). An ethnographic film flam: Giving gifts, doing research, and videotaping the native subject/object. American Anthropologist, 106(1), 32–42.

    Article  Google Scholar 

  • Jenkins, L. (2011). Using citizen science beyond teaching science content: A strategy for making science relevant to students’ lives. Cultural Studies in Science Education, 6, 501–508.

    Article  Google Scholar 

  • Kelsay, J. (2005). Democratic virtue, comparative ethics, and contemporary Islam. The Journal of Religious Ethics, 33, 697–707.

    Article  Google Scholar 

  • Kirch, S. (2010). Identifying and resolving uncertainly as a mediated action science: A comparative analysis of the cultural tools used by scientists and elementary science students at work. Science Education, 94, 308–335.

    Google Scholar 

  • Klos, M. (2006). Using cultural identity to improve learning. The Educational Forum, 70, 363–370.

    Article  Google Scholar 

  • Lassiter, L. (2001). From “reading over the shoulders of natives” to “reading alongside natives”, literally: Toward a collaborative and reciprocal ethnography. Journal of Anthropological Research, 57, 137–149.

    Google Scholar 

  • Lekgoathi, S. (2009). ‘Colonial’ experts, local interlocutors, informants and the making of an archive on the ‘Transvaal Ndebele’, 1930–1989. The Journal of African History, 50(1), 61–80.

    Article  Google Scholar 

  • Lévi-Strauss, C. (1966). The savage mind. Chicago: University of Chicago Press.

    Google Scholar 

  • Livingstone, D., & Sawchuk, P. (2005). Hidden knowledge: Working-class capacity in the ‘knowledge-based economy’. Studies in the Education of Adults, 37(2), 110–122.

    Google Scholar 

  • McKinley, B., Brayboy, M., & Castagno, A. (2008). How might native science inform “informal science learning?”. Cultural Studies in Science Education, 3, 731–750.

    Article  Google Scholar 

  • Merriam-Webster’s collegiate dictionary (10th edition). (1993). Springfield, MA: Merriam-Webster.

  • Minja, H., & Obrist, B. (2005). Integrating local and biomedical knowledge and communication: Experiences from KINET Project in Southern Tanzania. Human Organization, 64(2), 157–165.

    Google Scholar 

  • Morgan, D. (2003). Appropriation, appreciation, accommodation: Indigenous wisdoms and knowledge’s in higher education. International Review of Education, 49(1/2), 35–49.

    Article  Google Scholar 

  • Murithi, Tim. (2006). African approaches to building peace and social solidarity. African Journal on Conflict Resolution, 6, 9–33.

    Google Scholar 

  • Murove, M., & Mukuka, G. (2007). The dominance of the spirit of neo-liberal capitalism in contemporary higher education practices in post-colonial Africa: A reconstruction of an African Ethic of indigenization. Africa Insight, 37, 215–227.

    Google Scholar 

  • Nafukho, F. M. (2006). Ubuntu worldview: A traditional African view of adult learning in the workplace. Advances in Developing Human Resources Vol, 8, 408–415.

    Article  Google Scholar 

  • Palmer, M., Elmore, R., Watson, M., Kloesel, K., & Palmer, K. (2009). Xoa: dau to Maunkauk: Integrating indigenous knowledge into an undergraduate earth systems science course. Journal of Geoscience Education, 57(2), 137–144.

    Article  Google Scholar 

  • Pew Research Center. (2010). Islam and Christianity in Sub-Saharan Africa. http://pewresearch.org/pubs/1564/islam-christianity-in-sub-saharan-africa-survey. Retrieved 17 May 2011.

  • Ramose, M. B. (2003). Globalization and ubuntu. In P. H. Coetzee & A. Roux (Eds.), The African philosophy reader (pp. 623–644). New York: Routledge.

    Google Scholar 

  • Roth, W.-M. (2008). Bricolage, metissage, hybridity, heterogeneity, diaspora: Concepts for thinking science education in the 21st century. Cultural Studies of Science Education, 3, 891–916.

    Google Scholar 

  • Seiler, G. (2011). Becoming a science teacher: Moving toward creolized science and an ethic of cosmopolitanism. Cultural Studies of Science Education, 6, 13–32.

    Article  Google Scholar 

  • Sembène, O., Ndiaye, T., Yade, M., & Diagne, I. (1977). Ceddo. New York, NY: New Yorker Films.

    Google Scholar 

  • Shepherd, C., Anderson, W., Hicks, D., McWilliam, A., Eijck, M., & Verran, H. (2010). Mobilizing local knowledge and asserting culture: The cultural politics of in situ conservation of agricultural biodiversity. Current Anthropology, 51, 629–654.

    Article  Google Scholar 

  • Smith-Oka, V. (2008). Plants used for reproductive health by nahua women in northern Veracruz, Mexico. Economic Botany, 62, 604–614.

    Article  Google Scholar 

  • Snively, G., & Corsiglia, J. (2001). Discovering indigenous science: Implications for science education. Science Education, 85, 6–34.

    Article  Google Scholar 

  • Sweeney, A., & Tobin, K. (Eds.). (2001). Language, discourse and learning in science: Improving professional practice through action research. Tallahassee, Fl: The Eisenhower Consortium for Mathematics, & Science Education at SERVE.

    Google Scholar 

  • Tilley, H. (2010). Global histories, vernacular science, and African genealogies; or, is the history of science ready for the world? Isis, 101(1), 110–119.

    Article  Google Scholar 

  • Timmerman, D. M. (1993). Ancient Greek origins of argumentation theory: Plato’s transformation of Dialegesthai to dialectic. Argumentation and Advocacy, 24(3), 116–123.

    Google Scholar 

  • Tobin, K. (2007). Using participatory inquiry to cogenerate success in science education. Keynote address at the International conference on preparing quality science teachers for elementary and secondary schools—perspectives of partnership in mentoring, Taipei City.

  • Van der Merwe, J. P. (2009). An anthropological perspective on Afrikaner narrative and myths. Identity, Culture & Politics: An Afro-Asian Dialogue, 10(1), 30–50.

    Google Scholar 

  • Weiler, H. (1983). Legalization, expertise, and participation: Strategies of compensatory legitimation in educational policy. Comparative Education Review, 27, 259–277.

    Article  Google Scholar 

  • Weinstein, M. (2008). Finding science in the school body: Reflections on transgressing the boundaries of science education and the social studies of science. Science Education, 92, 389–403.

    Article  Google Scholar 

  • Willinsky, J. (1998). Learning to divide the world: Education at empire’s end. Minneapolis: University of Minnesota Press.

    Google Scholar 

  • Young, M. (1974). Notes for a sociology of science education. Studies in Science Education, 1, 51–60.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Peter B. Easton.

Additional information

This review essay addresses issues raised in Mariana Hewson’s and Meschach Ogunniyi’s paper entitled: Argumentation-teaching as a method to introduce indigenous knowledge into science classrooms: opportunities and challenges, doi:10.1007/s11422-010-9303-5.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Easton, P.B. Hawks and baby chickens: cultivating the sources of indigenous science education. Cult Stud of Sci Educ 6, 705–717 (2011). https://doi.org/10.1007/s11422-011-9344-4

Download citation

  • Received:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11422-011-9344-4

Keywords

Navigation