Abstract
This article examines the literature on Native science in order to address the presumed binaries between formal and informal science learning and between Western and Native science. We situate this discussion within a larger discussion of culturally responsive schooling for Indigenous youth and the importance of Indigenous epistemologies and contextualized knowledges within Indigenous communities.
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Notes
By Indigenous here, we mean the original peoples of particular lands. In the case of this article, we are referencing the original peoples of the Americas, who are often described as First Nations, American Indians, Alaska Natives, and Kanaka Maoli (Native Hawai’ians).
Three topics that are rarely included in discussions of culturally responsive schooling are sovereignty, racism, and epistemologies. We suggest that any discussion of culturally responsive schooling for Indigenous youth must take into account issues of sovereignty and racism, as well as the worldviews and epistemologies of Indigenous people and tribal communities. Because it is outside the scope of this article, we do not cover these topics here; however, we have addressed them in detail elsewhere (Castagno and Brayboy, in press).
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Brayboy, B.M.J., Castagno, A.E. How might Native science inform “informal science learning”?. Cult Stud of Sci Educ 3, 731–750 (2008). https://doi.org/10.1007/s11422-008-9125-x
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DOI: https://doi.org/10.1007/s11422-008-9125-x