Notes
Rawls 1993.
For discussion of the distinction between value pluralism and reasonable pluralism, see Larmore (1996) chapter 7.
In this paper, I use the term ‘justice’ the same way Rawls does: to refer to the output of practical reasoning about how we should design shared institutions. However, I think that there’s good reason to think of ‘justice’ as an input in practical reasoning: specifically, as a fundamental value that should be balanced against other fundamental values. The reason I adopt Rawls’s usage here is because his is currently common among political philosophers, and thus using the term differently would distract from my paper’s argument. For the arguments I give in support of the view that justice is one fundamental value among many, see Johannsen (2018) chapters 5 and 6. For a defense of my arguments, see Johannsen (2019) pp. 769–77.
For his earlier thoughts about the justificatory relationship between value pluralism and liberalism, see Crowder (1998).
For worries about using value pluralism to justify political liberalism’s normative claims, see Larmore (1996) chapter 7. It is telling that Larmore tentatively concedes that value pluralism may play a role in explaining reasonable pluralism, even though he rejects the claim that it plays a justificatory role in political liberalism. For Larmore’s brief, unargued thoughts on value pluralism’s explanatory relationship with reasonable pluralism, see Larmore (2008) pp. 141–2; and Larmore (2015) pp. 71–2.
See, for example, Waldron (1999).
See endnote 2 in the present paper.
The criteria I’ve listed roughly match those endorsed by Rawls. See Rawls (1993) p. 54.
Rawls (1993) pp. 140–54.
See, for example, Waldron (1999).
Though value pluralists have generally neglected the phenomenon of reasonable pluralism, two exceptions are George Crowder and William Galston. See endnote 5 in the present paper.
See endnote 11 in the present paper.
Rawls (1993) p. 35. Though Rawls stipulates that agreement about justice is one of the features of a well-ordered society, he sometimes acknowledges that reasonable disagreement about the correct political liberal conception of justice is both possible and likely. See endnote 29 in the present paper.
See Rawls (1993).
Rawls (1971) p. 3.
Rawls (1971) pp. 158–61.
Rawls (1971) pp. 34–9.
See for, example, Stocker (1990) p. 72.
Rawls (1971) pp. 40–4 and 302–3.
Rawls (1971) pp. 302–3.
Rawls (1971) p. 100–2.
Rawls (1971) pp. 102–6.
Rawls (1993) p. 6.
Rawls (1993) p. 227.
Rawls (1993) p. 54.
Rawls (1993) p. 56.
Rawls (1993) p. 57.
For similar thoughts, see Galston (2002) pp. 46–7.
At one point, Crowder claims that value pluralism implies reasonable pluralism, i.e., that value pluralism is a sufficient condition for reasonable pluralism. See Crowder (2002) pp. 171–2.
Waldron (1999).
Cohen (2008) chapters 1 and 2.
Whether the reason for redistribution is to secure equal resources, equal welfare, equal capabilities, equal access to advantage, etc., egalitarian theories converge on the conclusion that the radical inequalities of wealth and income existing in most contemporary societies are unjust. Nor must one be a so–called ‘distributive egalitarian’ to think so: ‘relational egalitarians’ concur. For a sampling of the different forms of egalitarianism on offer, see endnotes 46 and 47 in the present paper.
In response to the harshness objection, some luck egalitarians have argued that luck egalitarianism is a conception of one value among many, and that the requirements of luck equality must be balanced against competing values. See, for example, Segall (2007); Cohen (2009) pp. 34–6; Casal (2007) pp. 321–3; and Johannsen (2018) pp. 34–5.
See endnote 36 in the present paper.
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Acknowledgements
Earlier versions of this paper were presented at the American Philosophical Association’s Pacific Division, the Canadian Section of the International Association for Philosophy of Law and Social Philosophy, and Queen’s University’s Political Philosophy Reading Group. I’m grateful to my audiences for their comments. For helpful written comments, I’m thankful to Lori Watson, Jared Houston, and an anonymous reviewer for the Journal of Value Inquiry.
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Johannsen, K. Species of Pluralism in Political Philosophy. J Value Inquiry 55, 491–506 (2021). https://doi.org/10.1007/s10790-020-09750-5
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DOI: https://doi.org/10.1007/s10790-020-09750-5