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Enhancement Technology and Outcomes: What Professionals and Researchers Can Learn from Those Skeptical About Cochlear Implants

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Abstract

This text presents an overview of the bioethical debate on pediatric cochlear implants and pays particular attention to the analysis of the Deaf critique of implantation. It dismisses the idea that Deaf concerns are primarily about the upholding of Deaf culture and sign language. Instead it is argued that Deaf skepticism about child rehabilitation after cochlear surgery is well founded. Many Deaf people have lived experiences as subjects undergoing rehabilitation. It is not the cochlear technology in itself they view as problematic, but rather the subsequent rehabilitation process. Because they themselves have experienced what they describe as harmful effects which relate above all to the idea of normalization, they have articulated worries for the new generations of deaf children in need of rehabilitation following cochlear implant surgery. These insights have attracted little attention, but could represent relevant ethical questions of which both practitioners and researchers in the field of implantation might be aware.

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Notes

  1. Even though the difference is far from clear, I follow the custom of differentiating between the medical condition of being deaf (which is written with a lowercase ‘d’) and being a member of a signing community (in which case Deaf is written with an uppercase ‘D’) (Woodward 1972; Markowicz and Woodward 1978; Padden and Humphries 1988). For an extensive analysis of these concepts see Kermit (2009).

  2. The first study describing American Sign Language as a natural language was published in 1960. However, it took some time before this discovery made an impact on the educational system of deaf children.

  3. This scenario has led me to suggest the application of what has been coined the “precautionary principle” when counseling parents of deaf children about their post-implantation choices [30].

  4. That competence is a more vital component of professional ethics than general kindness is an insight elegantly expressed in A. R. Jonsen’s quote, “I’d rather have a competent bastard do my surgery, than a bumbling humanist” [27].

  5. It can again be noted that the reasons advanced to support a bilingual education approach are wholly unrelated to issues concerning upholding Deaf culture. That would again imply reducing deaf children to mere instruments to be used for meeting unconsented ends.

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Acknowledgments

The author would like to thank NTNU Social Research in Trondheim, Norway, for funding this work.

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Correspondence to Patrick Kermit.

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Kermit, P. Enhancement Technology and Outcomes: What Professionals and Researchers Can Learn from Those Skeptical About Cochlear Implants. Health Care Anal 20, 367–384 (2012). https://doi.org/10.1007/s10728-012-0225-0

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