Skip to main content

Advertisement

Log in

Can MFTs Address Spirituality with Clients in Publically Funded Agencies?

  • Original Paper
  • Published:
Contemporary Family Therapy Aims and scope Submit manuscript

Abstract

Many marriage and family therapy (MFT) trainees and therapists working toward licensure are accumulating hours in publically funded treatment centers. The increasingly diverse clientele in the U.S. likely will be served in the public sector, especially as many states are providing more funding for county agencies and increased tuition reimbursement and/or loan forgiveness for students and graduates who work for these organizations. MFTs may feel ill-equipped to address spiritual issues in therapy at these sites, especially when grappling with ethical concerns. This article delineates a case example in which an MFT attends to spiritual issues when working with a family in a county mental health center. The authors illustrate how a therapist can navigate the ethical dilemmas of this case when working from a Bowenian perspective.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • American Association for Marriage and Family Therapy Code of Ethics. (2001). Retrieved, July 9, 2009, from http://www.aamft.org/resources/lrm_plan/Ethics/ethicscode2001.asp.

  • Baptiste, D. A., Hardy, K. V., & Lewis, L. (1997). Family therapy with English Caribbean immigrant families in the United States: Issues of emigration, immigration, culture, and race. Contemporary Family Therapy, 19(3), 337–359.

    Article  Google Scholar 

  • Bowen, M. (1978). Family therapy in clinical practice. Lanham, MD: Jason Aronson.

    Google Scholar 

  • Brussat, F., & Brussat, M. A. (1998). Spiritual literacy: Reading the sacred in everyday life. NY: Scribner.

    Google Scholar 

  • Carter, B., & McGoldrick, M. (2005). Coaching at various stages of the life cycle. In B. Carter & M. McGoldrick (Eds.), The expanded family life cycle: Individual, family, and social perspectives (3rd ed., pp. 436–454). Boston: Allyn and Bacon.

    Google Scholar 

  • Erickson, M. J., Hecker, L., Kirkpatrick, D., Killmer, M., & James, E. (2002). Clients’ perceptions of marriage and family therapists addressing religious and spiritual aspects of clients’ lives: A pilot study. Journal of Family Psychotherapy, 13, 109–125.

    Article  Google Scholar 

  • Falicov, C. J. (1996). Mexican families. In M. McGoldrick, J. Giordano, & J. K. Pearce (Eds.), Ethnicity & family therapy (pp. 169–182). New York: Guilford.

    Google Scholar 

  • Frame, M. W. (2000). Spiritual and religious issues in counseling: Ethical considerations. The Family Journal: Counseling and Therapy for Couples and Families, 8, 72–74.

    Google Scholar 

  • Friedman, E. H. (1981). Bowenian theory and therapy. In A. S. Gurman & D. P. Kniskern (Eds.), Handbook of family therapy (2nd ed., pp. 134–170). New York: Brunner/Mazel.

    Google Scholar 

  • Fukuyama, M. A., & Sevig, T. D. (1997). Spiritual issues in counseling: A new course. Counselor Education and Supervision, 36, 233–244.

    Google Scholar 

  • Gallup. (2007). Retrieved August 1, 2008 from http://www.gallup.com/poll/1690/Religion.aspx.

  • Green, R. J. (1998). Training programs: Guidelines for multicultural transformation. In M. Monica (Ed.), Re-visioning family therapy: Race, culture, and gender in clinical practice (pp. 111–117). New York: Guilford.

    Google Scholar 

  • Hage, S. M. (2006). A closer look at the role of spirituality in psychology training programs. Professional Psychology: Research and Practice, 37(3), 303–310.

    Article  Google Scholar 

  • Hardy, K. V., & Laszloffy, T. A. (1998). The dynamics of a pro-racist ideology: Implications for family therapists. In M. Monica (Ed.), Re-visioning family therapy: Race, culture, and gender in clinical practice (pp. 118–128). New York: Guilford.

    Google Scholar 

  • Haug, I. E. (1998). Including a spiritual dimension in family therapy: Ethical considerations. Contemporary Family Therapy, 20(2), 181–194.

    Article  Google Scholar 

  • Hodge, D. R. (2005a). Spiritual assessment in marital and family therapy: A methodological framework for selecting from among six qualitative assessment tools. Journal of Marital and Family Therapy, 31(4), 341–356.

    Article  PubMed  Google Scholar 

  • Hodge, D. R. (2005b). Spiritual ecograms: A new assessment instrument for identifying clients’ spiritual strengths in space and across time. Families in Society, 86, 287–296.

    Google Scholar 

  • Hoogestraat, T., & Trammel, J. (2003). Spiritual and religious discussions in family therapy: Activities to promote dialogue. The American Journal of Family Therapy, 31, 413–426.

    Article  Google Scholar 

  • Johnson, A. C. (1995). Resiliency mechanisms in culturally diverse families. The family Journal: Counseling and Therapy for Couples and Families, 3, 316–324.

    Google Scholar 

  • Kerr, M. E. (2007). On the development of a systems concept of supernatural phenomena: A status report [DVD]. Washington, DC: Georgetown Family Center.

    Google Scholar 

  • Kerr, M. E., & Bowen, M. (1988). Family evaluation. New York: Norton.

    Google Scholar 

  • Kunda, Z., & Thagard, P. (1996). Forming impressions from stereotypes, traits and behaviors: A parallel-constraint-satisfaction-theory. Psychological Review, 103, 284–308.

    Article  Google Scholar 

  • Kurtz, P. (1999). Shall skeptical inquiry be applied to religion? Skeptical Inquirer, 23(4), 24–28.

    Google Scholar 

  • Lovinger, R. J. (1996). Considering the religious dimension in assessment and treatment. In E. P. Shafranske (Ed.), Religion and the clinical practice of psychology (pp. 327–364). Washington, DC: America Psychological Association.

    Chapter  Google Scholar 

  • Mato, J., Wang, L., Taniguchi, N., & Brown, S. (2007).The next generation of MFTs: Ready for our changing society? Poster session presented at the annual conference of the American Association for Marriage and Family Therapy, Long Beach, CA.

  • Miller, M. M. (2003). Spirituality, gender, and supervisory style in supervision (Doctoral Dissertation, Texas Tech University, 2003). Dissertation Abstracts International, 64, 3861.

  • Miller, M. M., & Bermudez, J. M. (2004). Intersecting gender and social exchange theory in family therapy. Journal of Feminist Family Therapy, 16, 25–42.

    Article  Google Scholar 

  • Miller, M. M., & Ivey, D. C. (2006). Spirituality, gender, and supervisory style in supervision. Contemporary Family Therapy, 28, 323–337.

    Article  Google Scholar 

  • Miller, M. M., Korinek, A., & Ivey, D. C. (2004). Spirituality in MFT training: Development of the spiritual issues in supervision scale. Contemporary Family Therapy: An International Journal, 26, 71–81.

    Article  Google Scholar 

  • Miller, M. M., Korinek, A., & Ivey, D. C. (2006). Integrating spirituality into training: The spiritual issues in supervision scale. The American Journal of Family Therapy, 34, 355–372.

    Article  Google Scholar 

  • Miller, W. R., & Thoresen, C. E. (1999). Spirituality and health. In W. Miller (Ed.), Integrating spirituality into treatment: Resources for practitioners (pp. 3–18). Washington, DC: APA.

    Chapter  Google Scholar 

  • Nouwen, H. J. M. (1979). The wounded healer. New York: An Image Book.

    Google Scholar 

  • O’ Hanlon, B. (2006). Pathways to spirituality: Connection, wholeness, and possibility for therapist and client. New York: W. W. Norton & Company.

    Google Scholar 

  • Plante, T. G. (2007). Integrating spirituality and psychotherapy: Ethical issues and principles to consider. Journal of Clinical Psychology, 63(9), 891–902.

    Article  PubMed  Google Scholar 

  • Prest, L. A., & Keller, J. F. (1993). Spirituality and family therapy: Spiritual beliefs, myths, and metaphors. Journal of Marital and Family Therapy, 19, 137–148.

    Article  Google Scholar 

  • Prest, L. A., Russel, R., & D’Souza, H. (1999). Spirituality and religion in training, practice and person development. Journal of Family Therapy, 21, 60–77.

    Article  Google Scholar 

  • Richards, P. S., & Bergin, A. E. (Eds.). (2000). Handbook of psychotherapy and religious diversity. Washington, DC: APA.

    Google Scholar 

  • Richards, P. S., & Bergin, A. E. (2005). A spiritual strategy for counseling and psychotherapy (2nd ed.). Washington, DC: APA.

    Google Scholar 

  • Richards, P. S., & Potts, R. W. (1995). Using spiritual interventions in psychotherapy: Practice, successes, failures, and ethical concerns of Mormon psychotherapists. Professional Psychology: Research and Practice, 26(2), 163–170.

    Article  Google Scholar 

  • Steen, R. L., Engels, D., & Thweatt, W. T., I. I. I. (2006). Ethical aspects of spirituality in counseling. Counseling and Values, 50, 108–118.

    Google Scholar 

  • Sue, D. W., & Sue, D. (2007). Counseling the culturally diverse: Theory and practice (5th ed.). NY: Wiley.

    Google Scholar 

  • Swington, J. (2001). Spirituality and mental health care: Rediscovering a forgotten dimension. Philadelphia: Jessica Kingsley.

    Google Scholar 

  • Tan, S. Y., & Dong, N. (2000). Psychotherapy with members of Asian American churches and spiritual traditions. In P. S. Richards & A. E. Bergin (Eds.), Handbook of psychotherapy and religious diversity (pp. 421–444). Washington, DC: APA.

    Chapter  Google Scholar 

  • Taniguchi, N. (2005). From polarization to pluralization: The Japanese sense of self and Bowen Theory. In M. Rastogi & E. Wieling (Eds.), Voices of color: First person accounts of ethnic minority therapists (pp. 265–276). Thousand Oaks, CA: Sage.

    Google Scholar 

  • Thompson, A. (1990). Guide to ethical practice in psychotherapy. NY: Wiley.

    Google Scholar 

  • United States Department of Labor: Center for Faith-Based & Community Initiatives. (2009). Retrieved June 16, 2009 from http://www.dol.cov/cfbci/.

  • U.S. Census Bureau. (2003). The foreign-born population in the United States: 2000. Washington, DC: U.S. Government Printing Office.

    Google Scholar 

  • U.S. Census Bureau. (2004). The foreign-born population in the United States: 2003. Washington, DC: U.S. Government Printing Office.

    Google Scholar 

  • Walker, D. F., Gorsuch, R. L., & Tan, S. Y. (2004). Therapists’ integrating of religion and spirituality in counseling: A meta-analysis. Counseling and Values, 49, 69–80.

    Google Scholar 

  • Walsh, F. (2009). Integrating spirituality in family therapy: Wellsprings for health, healing, and resilience. In F. Walsh (Ed.), Spiritual resources in family therapy (2nd ed., pp. 31–64). New York: Guilford.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Yeo Jin Ahn.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Ahn, Y.J., Miller, M.M. Can MFTs Address Spirituality with Clients in Publically Funded Agencies?. Contemp Fam Ther 32, 102–116 (2010). https://doi.org/10.1007/s10591-009-9107-5

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10591-009-9107-5

Keywords

Navigation