Abstract
Recent medical studies documenting the influence of prayer in our physical lives challenge mainstream Christians to rethink their ideas and practice of prayer. A new model of prayer questions dysfunctional images of prayer based on 1) the doctrine of divine omnipotence, 2) the rewards-punishments notion of health and illness, and 3) linear notions of the power of prayer. Relational, holistic, and multidimensional images of God, human existence, and the effects of prayer provide the basis for a constructive theology of prayer. Ironically, the fact that prayer is not omnipotent makes it possible to practice prayer in a technological context.
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References
Larry Dossey.Healing Words: The Power of Prayer and the Practice of Medicine. San Francisco: Harper San Francisco, 1993, p. 141.
Ibid., p. xv.
Bernie Siegel,Love, Medicine, and Miracles. New York: Harper and Row, 1986; Bernie Siegel.Peace, Love, and Healing. New York: Harper and Row, 1989; O. Carl Simonton, Stephanie Matthews Simonton, James Creighton,Getting Well Again. Los Angeles: J.P. Tarcher, 1978.
Herbert Benson.The Relaxation Response. New York: William Morrow, 1975; Herbert Benson.Beyond the Relaxation Response (New York: Times Books, 1984).
Possey,op. cit., p. xviii.
For a more extensive discussion of the metaphysics and spirituality of health, see Bruce G. Eppley,At the Edges of Life: Toward a Holistic Vision of the Human Adventure. St. Louis: Chalice Press, 1992, pp. 67–136.
Romans 17:28.
Dossey, p. 15.
Ibid., p. 6.
Ibid., p. xvi.
Alfred North Whitehead.Adventures in Ideas. New York: Macmillan, 1933, p. 285.
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Epperly, B.G. To pray or not to pray: Reflections on the intersection of prayer and medicine. J Relig Health 34, 141–148 (1995). https://doi.org/10.1007/BF02248770
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DOI: https://doi.org/10.1007/BF02248770