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Urban-Rural Connections: Banda Aceh Through Conflict, Tsunami, and Decentralization

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Cleavage, Connection and Conflict in Rural, Urban and Contemporary Asia

Part of the book series: ARI - Springer Asia Series ((ARI,volume 3))

Abstract

Indonesia’s northwesternmost province of Aceh has been the scene of one of the most catastrophic natural disasters and large-scale reconstruction efforts in human history following the 2004 Indian Ocean earthquake and tsunami. It has also been the site of one of Asia’s most protracted armed separatist conflicts, as well as a uniquely successful case study on the global map of conflict resolution. Since 2005, when an internationally mediated peace process in Helsinki led to resolution of the Aceh conflict, the province has become the subject of Indonesia’s biggest experiment with democratic decentralization via the conferral, in 2006, of “self-government” to Aceh within Indonesia. Many scholars use the provincial capital of Banda Aceh as a base, not least because of the city’s historical and contemporary relevance as a center of important events and moments of transformation. Yet, to date, little attention has been paid to Banda Aceh itself as the primary unit of analysis. In this chapter, we provide a Banda Aceh-centered analysis of transformations within and about Aceh since 1998. This is done by tracing the changing position of the city provincially, nationally, and internationally, as well as internally in its relations with other (mostly rural) parts of Aceh. In so doing, we bring into view largely overlooked urban-rural cleavages and interrelations.

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Notes

  1. 1.

    It is beyond the scope of this chapter to discuss the Aceh conflict in any depth. Most sources, however, agree that Acehnese resentment toward the Indonesian state has been aggravated and perpetuated by the latter’s exploitation and neglect (including Jakarta’s siphoning of Aceh’s vast oil and gas reserves), broken promises about Aceh’s “special region” status, and human rights abuses against Acehnese civilians during Indonesian military operations. For more detailed studies of the causes of the conflict, see, especially, Kell (1995), Morris (1983), and Robinson (1998).

  2. 2.

    The original British spelling of “Aceh” was generally preferred by the GAM, reflecting the rebels’ rejection of the modern Indonesian spelling. Despite his outspoken opposition to most other things Dutch, GAM’s founding leader, Hasan di Tiro, also used the old Dutch spelling of “Atjeh” to establish the “Atjeh Institute in America” and GAM’s “Ministry of Information of the State of Atjeh Sumatra” (Kementerian Penerangan Negara Atjeh Sumatra). See, for example, Hasan di Tiro (1965, 1984).

  3. 3.

    Indonesia has been an important site for scholarly work problematizing the conventional urban-rural dichotomy including McGee’s (1991) concept of desakota, which combines the Indonesian words for village and town/city. However, this term applies more readily to extended urban regions on the densely populated island of Java than it does to the experiences of less populous cities, such as Banda Aceh, and their surrounding regions.

  4. 4.

    In 2004, Banda Aceh had a population of 264,168, which was reduced to 203,553 after 61,065 Banda Aceh residents died in the Indian Ocean tsunami and earthquake (Nurdin 2006, p. 116).

  5. 5.

    The apparent normalcy of Banda Aceh, despite the conflict, was illustrated by regionalist architecture in the city under Suharto. As Hellman (2003) argues, during the New Order, kebudayaan (culture) and kesenisan (art) were “utilized by the government to outline the idea that Indonesia consists of a certain number of discrete cultures, each represented by a unique set of art and aesthetics stockpiled in the performing arts, architecture, textiles and clothes” (p. 13). In architectural terms, this took the form of the development of “traditional” styles including the atap joglo Javanese roof style, which was embellished with regionally specific decorations (Kusno 2000). In Aceh, such regional variations included designs inspired by the Acehnese royal hat and the famous Cakra Donya bell, but any symbolism related to the politics of Acehnese identity was notable only for its absence (Nas 2003).

  6. 6.

    According to one opinion poll conducted in June 1999 by the Medan-based Waspada newspaper, 56% of Acehnese wanted a referendum on independence, compared with 23.5% who favored autonomy within the Republic of Indonesia (see Waspada 1999).

  7. 7.

    Banner hanging on the wall of the Baiturrahman Mosque at the November 1999 rally.

  8. 8.

    Introduced on 22 September 1999, Law No. 44/1999 was the first of its kind to formally acknowledge the largely symbolic “Special Status of the Province of Aceh Special Region” in the fields of religion, education, and customary law. Law No. 18/2001 was passed by Indonesia’s national parliament on 19 June 2001 and changed Aceh’s name to Nanggroe Aceh Darussalam (lit; Abode of Peace). The so-called NAD law conferred more extensive powers of autonomy to Aceh including generous fiscal decentralization provisions that were barely implemented and the right to enforce aspects of Islamic law (Shari’a), which was partially implemented.

  9. 9.

    Two regional autonomy laws governed decentralization in Indonesia’s other provinces (except Papua): Law No. 22/1999 on “Regional Government” and Law No. 25/1999 on “Fiscal Balance between the Central Government and the Regions.” These 1999 laws were amended by Laws No. 32 and 33 of 2004, respectively.

  10. 10.

    Under the LoGA, Aceh is entitled to retain 70% of oil and gas revenues generated within its borders, compared with the other provinces (except Papua), which receive 15% of oil profits and 30% of natural gas revenues (Law No. 25/1999). Aceh is also awarded 80% of revenues in the forestry, fisheries, general mining, and geothermal mining sectors, like Indonesia’s other provinces.

  11. 11.

    This was the finding of two national corruption reports in 2003 produced by Bank Indonesia’s Center for Research and Education of Central Banking (PSPK) and the Economics Faculty of Padjadjaran University (FE Unpad). See Sinar Harapan (2003).

  12. 12.

    A key problem under both the special autonomy law and the LoGA was that neither the Finance Ministry, which was responsible for collecting and redistributing revenues back to Aceh and Indonesia’s other provinces, nor the stated-owned oil and gas companies in Aceh, namely, Pertamina and ExxonMobil Oil Indonesia, publicly disclosed the latter’s profits, with the result that Aceh’s political leadership did not know how much resource-generated revenues Aceh was entitled to receive.

  13. 13.

    According to the World Bank, US$4.9 billion in projects and programs had been allocated for the post-tsunami reconstruction effort by June 2006, and an additional US$3.1 billion had been pledged, bringing the total reconstruction budget to about US$8 billion. Of these allocated projects, most were funded by donor organizations (US$2 billion) and NGOs (US$1.7 billion), while the Indonesian government contributed US$1.2 billion (World Bank 2006, p. xvi).

  14. 14.

    This strategy was inspired partly by the experience of Malaysia’s Federal Land Development Authority (FELDA), which, from the 1950s, expanded agricultural production and alleviated rural poverty through the resettlement of mostly landless Malays onto land newly opened for cultivation (see also Phelps et al. 2011).

  15. 15.

    Land degradation and conversion point to future problems associated with rural poverty and reduced economic opportunities (Budidarsono et al. 2007, p. 35).

  16. 16.

    This could even manifest into heightened demands for partition, as has already been shown through the demands by a locally based “ALA-ABAS” movement for the partition of Aceh into three separate provinces. As an interviewee at the Ministry of Home Affairs (MOHA) put it, “I said to Aceh colleagues, be careful. When you treat the kabupaten [districts] and kota [cities/mayoralties] disproportionately, you will be in trouble because the southeast Aceh will say, ‘why we should obey to Aceh, we are not so Acehnese, we should make our own province’—that’s the danger. As long as there is no prosperity approach, I’m afraid it will happen like that” (Director, Regional Government Affairs, MOHA, Jakarta, 15 January 2008).

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Miller, M.A., Bunnell, T. (2013). Urban-Rural Connections: Banda Aceh Through Conflict, Tsunami, and Decentralization. In: Bunnell, T., Parthasarathy, D., Thompson, E. (eds) Cleavage, Connection and Conflict in Rural, Urban and Contemporary Asia. ARI - Springer Asia Series, vol 3. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-5482-9_6

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