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Informed Consent: From Medical Research to Traditional Knowledge

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Indigenous Peoples, Consent and Benefit Sharing

Abstract

Obtaining informed consent has become an essential part of modern medical practice. Today, patients and research subjects are actively involved in medical decision-making and are no longer expected to defer responsibility to paternalistic, benevolent doctors. Since the early 1990s, the concept of informed consent has also been employed systematically in connection with indigenous peoples' rights of self-determination. The Convention on Biological Diversity (CBD), for instance, requires that prior informed consent be obtained from indigenous communities before accessing their traditional knowledge, innovations and practices.

This chapter outlines the four steps necessary to conclude a consent process ethically and successfully, namely legitimization to consent, full disclosure, adequate comprehension and voluntary agreement. It concludes that the similarities between obtaining informed consent in the medical context and obtaining prior informed consent in terms of CBD requirements are strong enough to warrant mutual learning. Such learning is particularly appropriate when dealing with the inherent power imbalances between medical staff and research subjects on the one hand, and bio-prospectors and indigenous communities on the other hand. Importantly, in both fields, the autonomy of research subjects and the right to self-determination of indigenous peoples need to be upheld and strengthened with clear, enforceable legislation at national and international level.

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Notes

  1. 1.

    1 For ease of reading, I shall use the word ‘patient’ in the medical context exclusively, even though healthy volunteers can enrol in research studies and are, of course, protected through informed consent procedures.

  2. 2.

    2 Such shipments are regulated through the 1989 Basel Convention on the Control of Transboundary Movements of Hazardous Wastes and their Disposal (www.basel.int/), which entered into force on 5 May 1992, and the 1998 Rotterdam Convention on the Prior Informed Consent Procedure for Certain Hazardous Chemicals and Pesticides in International Trade (www.pic.int/), which entered into force on 24 February 2004.

  3. 3.

    3 The difference between the two expressions within the context of traditional knowledge will be explained in the section ‘Free prior informed consent’ below.

  4. 4.

    4 The role of the state–which is not depicted in this diagram–is to provide the necessary legal guidelines and enforcement mechanisms to enable the system of informed consent.

  5. 5.

    5 I shall not discuss the highly unusual, if ideal, case where it is possible to obtain consent from every single member of a community. In most cases, some form of legitimate subgroup will have to consent on behalf of a group.

  6. 6.

    6 This diagram, like the first one, does not explicitly depict the role of the state. As will be seen later, the CBD gives sovereignty over biological resources and traditional knowledge to the nation state rather than indigenous populations. The diagram presumes the ideal situation, in which the nation state discharges its duty to enable the obtaining of consent from its subpopulations, such as indigenous communities.

  7. 7.

    7 One might ask how benefit-sharing arrangements fit with the prerequisite not to unduly influence decision-makers. This is an unresolved issue, both in medical research when involving severely disadvantaged research subjects, for whom even an initial health assessment (as required for many research projects) could be regarded as undue inducement, and for marginalized communities for whom the commercialisation of traditional knowledge could be the only way, for instance, to obtain funds for their children's health care. In medical ethics, early answers are currently being developed. See, for instance, Ezekiel et al. (2005). In the context of access to traditional knowledge, this is an important gap in the research.

  8. 8.

    9 The Wechsler Adult Intelligence Scale is a general test of intelligence published in 1955 and developed by David Wechsler from tests used to assess military personnel.

  9. 9.

    10 The earliest written record of Hoodia use was by botanist Francis Masson in 1796. Its appetite suppressant qualities were first recorded in 1936 (Wynberg 2004).

  10. 10.

    11 The only states that are not party to the CBD are Andorra, Somalia, the United States of America and the Vatican (Holy See).

  11. 11.

    12 Traditionally, a clearing house was an institution that provided clearing services for financial transactions by helping member banks to add up reciprocal debits and credits and only settle net balances in cash. Today, a clearing house is mostly understood to be an institution that collects and distributes information. The latter applies to the CBD's clearing-house mechanism.

  12. 12.

    13 ‘Exploitation’ can be defined as the act of taking unfair advantage of another party to serve one's own interests, usually facilitated through power imbalances (see Wertheimer 1996; Macklin 2004).

  13. 13.

    14 In contrast to extractive industries, such as mining and logging, bioprospecting usually has minimal environmental impact at the point of extraction. But since the issue of the timing of informed consent is very similar in both cases, it is worth looking at recommendations from this sector.

  14. 14.

    15 The gifts mentioned in Table 3.3 were given to community leaders who were not asked to enrol in research themselves.

  15. 15.

    16 See Third World Network reports on biopiracy at www.twnside.org.sg/access_7.htm.

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Correspondence to Doris Schroeder .

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Schroeder, D. (2009). Informed Consent: From Medical Research to Traditional Knowledge. In: Wynberg, R., Schroeder, D., Chennells, R. (eds) Indigenous Peoples, Consent and Benefit Sharing. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-3123-5_3

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