Abstract
In the post-communist era from 1989 onwards, Eastern Europe has seen a number of conflicts between various national, political, and, to a large extent, religious groups. A common theme throughout all of these conflicts has been the crucial role that religion—often Eastern Orthodox Christianity—and nationalism have played (see Merdjanova, 2000; Payne, 2007).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
References
Anzulovic, Branimir (1999). Heavenly Serbia: From myth to genocide. London: Hurst & Company.
Aleksov, Bojan (2010). The Serbian Orthodox Church: Haunting past and challenging future. International Journal for the Study of the Christian Church, 10:(2-3), 176-191
Arsenijević, Matej (1996). Pravoslavlje i rat. In Jagnje Božije i Zvijer iz Bezdana, Cetinje, Montenegro. Retrieved January 26, 2016 from http://www.rastko.org.rs/filosofija/jagnje/matej_arsenijevic.html
Atanasije, (Jevtić) Dr. Episkop Zahumsko-hercegovački (1996). Najgori od svih mogućih ratova. In Jagnje Božije i Zvijer iz Bezdana, Cetinje, Montenegro. Retrieved January 26, 2016 from https://www.rastko.rs/filosofija/jagnje/vladika_atanasije.html
Bos, Hildo & Jim Forest (2004). For the peace from above: An Orthodox resource book on war, peace and nationalism (Second edition). Rollinsford NH: Orthodox Research Institute. Retrieved January 26, 2016 from http://incommunion.org/2011/12/26/first-page/)
Casiday, Augustine (Ed.). (2012). The Orthodox Christian world. London & New York: Routledge.
Clapsis, Emmanuel (2000). Orthodoxy in conversation: Orthodox ecumenical engagement. Brookline, MA: Holy Cross Orthodox Press.
Clapsis, Emmanuel (2004). Ethnicity, nationalism and identity. In Emmanuel Clapsis (Ed.). The Orthodox churches in a pluralistic World: An ecumenical conversation, 159-173. Geneva: WWC Publication.
FitzGerald, Thomas (2004). Ethnic conflicts and the Orthodox Church: An introduction. In Emmanuel Clapsis (Ed.). The Orthodox churches in a pluralistic world: An ecumenical conversation, 139-147. Geneva: WWC Publication.
Florovsky, Georges (1987). The authority of the ancient councils. In Bible, church, tradition: An Eastern Orthodox view. Collected Works of Georges Florovsky (Vol. 1, 95-97). Vaduz: Büchervertriebsanstalt.
Florovsky, Georges (1974a). Antinomies of Christian history: Empire and desert. In Christianity and culture, Collected Works of Georges Florovsky (Vol. 2, 67-100). Belmont, MA: Nordland Publishing Company.
Florovsky, Georges (1974b). Christianity and civilization. In Christianity and culture, Collected Works of Georges Florovsky (Vol. 2, 121-130). Belmont, MA: Nordland Publishing Company.
Harakas, Stanley Samuel (2004). An Orthodox comment on violence and religion. In Emmanuel Clapsis (Ed.). The Orthodox Churches in a pluralistic world: An ecumenical conversation, 102-108. Geneva: WWC Publication.
Inter-Orthodox Consultation for a response to the faith and order study: The nature and mission of the Church (Faith and order paper 198, 2005 WCC). (2011) Agia Napa/Paralimni, Cyprus, 2-9 March 2011. Retrieved January 26, 2016 from https://www.oikoumene.org/en/press-centre/news/NapaReport.pdf
Lampe, John R. (2000). Yugoslavia as history (Second edition). Cambridge: Cambridge University Press.
Marsh, Christopher (2007). The religious dimension of post-communist “ethnic” conflict. Nationalities Papers 35 (5) November, 811.
Merdjanova, Ina (2000). In search of identity: Nationalism and religion in Eastern Europe. Religion, State and Society, 28 (3), 233-262.
Meyendorff, John (1974). Byzantine theology: Historical trends and doctrinal themes. New York: Fordham University Press.
Milorad, Tomanić (2001). Srpska crkva u ratu i ratovi u Njoj. Beograd: Medijska knjižara Kru.
Payne, Daniel P. (2007). Nationalism and the local Church: The source of ecclesiastical conflict in the orthodox commonwealth. Nationalities Papers 35 (5), 831-52.
Radović, Mitropolit Crnogorsko-primorski dr. Amfilohije (1996). Sveti Petar Cetinjski i rat. In Jagnje Božije i Zvijer iz Bezdana, Cetinje, Montenegro. Retrieved January 26, 2016 from http://www.rastko.org.rs/filosofija/jagnje/mitropolit_amfilohije.html
Risteski, Ljupcho (2009). Recognition of the independence of the Macedonian Orthodox Church (MOC) as an issue concerning Macedonian national identity. EthnoAnthropo-Zoom (EтнoAнтpoпoЗyм): 6, 145-185.
Riis, Carsten (1999). En Osmanniske arv—historieskrivning og religion i Bulgarien, Aarhus: Aarhus Universitet.
Simion, Marian Gh. (2008). Just war theory and Orthodox Christianity. Revista Teologica. Retrieved. January 26, 2016 from http://revistateologica.ro/vechi/pdf/5.%20Just%20War%20Theory%20and%20Orthodox%20Christianity.pdf
Šistek, František (2010). Clericalization of nationalism. In András Máté-Tóth and Cosima Rughinis (ed.), Spaces and borders: current research on religion in Central and Eastern Europe (Religion and society), 118- 130. Berlin: De Gruyter.
Steffen, Lloyd (2013). Religion and violence in Christian traditions. In Michael Jerryson, Mark Juergensmeyer, and Margo Kitts (Eds.) The Oxford handbook of religion and violence, 100-125. Oxford: Oxford University Press
Stoyanov, Yuri (2014). Eastern Orthodox Christianity. In Gregory M. Reichberg, Henrik Syse, Nicole M. Hartwell (Eds.) Religion, war and ethic: A sourcebook of textual traditions. Cambridge: Cambridge University Press.
The Berne Declaration (1992). Retrieved January 26, 2016 from http://www.appealofconscience.org/d-578/declarations/Berne%20Declaration
The Bosphorus Declaration (1994). Retrieved January 26, 2016 from http://www.appealofconscience.org/d-577/declarations/Bosphorus%20Declaration
The Ecumenical Patriarchate (2001). Territorial Jurisdiction According to Orthodox Canon Law: The Phenomenon of Ethnophyletism in Recent Years. Retrieved January 26, 2016 from http://www.ecpatr.org/docdisplay.php?lang=en&id=287&tla=en
Tsetsis, George (2004). Ethnicity, nationalism, and religion. In Emmanuel Clapsis (ed.), The Orthodox Churches in a pluralistic world: An ecumenical conversation, 148-158. Geneva: WWC Publication.
Vukomanovic, Milan (2008). The Serbian Orthodox Church as a political actor in the aftermath of October 5, 2000. Politics and Religion 1, 237–269.
Wagschal, David (2012). Orthodox canon law. In Augustine Casiday (Ed.) The Orthodox Christian World, 383-397. London & New York: Routledge.
Ware, Kallistos (2012). Orthodox theology today: Trends and tasks. International Journal for the Study of the Christian Church 12 (2), 105-121.
Zabarah, Dareg A. (2011). The role of the Orthodox Churches in defining the nation in post-Soviet Moldova. Southeast Europe. Journal of Politics and Society (Südosteuropa. Zeitschrift für Politik und Gesellschaft), Issue 2, 214-23.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 Springer Fachmedien Wiesbaden GmbH
About this chapter
Cite this chapter
Saggau, E.B.H. (2017). Eastern Orthodox Perspectives on Violence. In: Aslan, E., Hermansen, M. (eds) Religion and Violence . Wiener Beiträge zur Islamforschung. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-18302-8_6
Download citation
DOI: https://doi.org/10.1007/978-3-658-18302-8_6
Published:
Publisher Name: Springer VS, Wiesbaden
Print ISBN: 978-3-658-18301-1
Online ISBN: 978-3-658-18302-8
eBook Packages: Social SciencesSocial Sciences (R0)