Abstract
The child, family, and community are sacred sites of modern politics and social welfare systems. Family values are what modern social reformers retort will bring national consensus and fight cultural disintegration. The health and the sanctity of the child are said to be pivotal for national preservation, social regeneration, and the progress of humankind. But the family and child are not just there to beguile and to recoup a paradise lost. The family, the school, and the community are historical sites of governing. This governing is not only the institutional procedures or organizational practices that provide the welfare “nets” for the family or to enable the education of the child. From the late eighteenth century, the child, family, and community have been subjects of regulating the intimate relations interests and aspirations as an instrument of regulating populations. “[T]he family becomes an instrument rather than a model: the privileged instrument for the government of the population and not the chimerical model of good government” (Foucault, 1978/1991, p. 100). The governing is embodied in linking of the development of the rationally ordered life of the child and family with the “political will” and progress of the nation.2
Excursus: “a digression” from the chronology of curriculum history. I would like to thank Mimi Bloch, Kenneth Hultqvist,Julie McCloud, Dar Weyenberg, and Amy Sosnouski for their comments as I worked on this paper. The discussion is part of a broader project of understanding the present that I currendy call, “The Reason of Reason: Cosmopolitanism and Governing Social Inclusion and Exclusion.”
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© 2003 Marianne N. Bloch, Kerstin Holmlund, Ingeborg Moqvist, and Thomas S. Popkewitz
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Popkewitz, T.S. (2003). Governing the Child and Pedagogicalization of the Parent. In: Bloch, M.N., Holmlund, K., Moqvist, I., Popkewitz, T.S. (eds) Governing Children, Families, and Education. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-08023-3_2
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