Abstract
Joan and her supporters knew what would happen were she captured. For Bedford, Joan was initially, “a woman of disorderly and infamous life, dressed in men’s clothes, and of immoral conduct,”1 and later, after her trial and execution, a “Disciple and lyme of the Feende,”2 rightly punished for her transgressions and those of her party. Although there is no evidence attesting to Yolande’s reaction to Joan’s capture, trial, and execution, judging from her established pattern of behavior, she was a woman more than naturally in tune with the tide of events and the temperature of the people, refining her strategies to accommodate whatever direction the wind blew. With Richmont’s exile, Yolande continued to work toward unity; with Joan eliminated and pilloried, she resorted to other means to advance her projects, and her next responsibilities and hurdles would be still more challenging.
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Notes
Lecoy de la Marche, Le Roi René Sa vie, son administration, ses travaux artistiques et littéraires, 2 Vols, Geneva: Slatkine Reprints, 1969 [Paris: Honoré Champion, 1875]. I. 78–9.
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Dom Augustin Calmet, Histoire de Lorraine, 7 Vols, Paris: Editions du Palais-Roval, 1973, II, 767.
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Cf. Zita Eva Rohr, “Lessons For My Daughter: Self-fashioning Stateswomanship in the Late Medieval Crown of Aragon,” in Delbrugge, Laura, ed., Self-fashioning and Assumptions of Identity in Medieval and Early Modern Iberia, Leiden and Boston, MA: Brill Press, 2015.
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© 2016 Zita Eva Rohr
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Rohr, Z.E. (2016). En la Foret de Longue Attente: Recovery and Reform. In: Yolande of Aragon (1381–1442) Family and Power. Queenship and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137499134_6
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DOI: https://doi.org/10.1057/9781137499134_6
Publisher Name: Palgrave Macmillan, New York
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