Abstract
When one decides to leave the doxic conception of interpretation where the author is given pride of place, the temptation is to go, for reasons of symmetry, straight to the opposite pole of the communicational exchange and place the burden of meaning squarely on the shoulders of the reader. The reader’s response it is that gives meaning to the text, and interpretation is no longer reconstruction. The immediate danger is interpretive anarchism, and the immediate problem is the formulation of the constraints that limit the infinite proliferation of ‘anything goes’. The usual answers, which we have already sketched, are to be found in intertext, in tradition, in the mutual beliefs that foster convention, in all that goes under the name of encyclopaedia. Proliferation there is, but within strict limits: midrash is tolerant, but not unto Ettleson.
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Notes
W. Iser, The Act of Reading (Baltimore, Johns Hopkins University Press, 1978).
K.L. Walton, Mimesis as Make-Believe (Cambridge, Mass., Harvard University Press, 1993), p. 11.
L. Althusser, ‘L’Objet du Capital’, in L. Althusser, E. Balibar and R. Establet, Lire le Capital, 2 (Paris, Maspéro, 1965), p. 157.
L. Althusser, L’Avenir dure longtemps (Paris, Stock-IMEC, 1992), p. 81.
L. Althusser, The Future Lasts a Long Time, tr. R. Vesey (London, Vintage, 1994), pp. 92–3. Original text in L’Avenir dure longtemps, op. cit., pp. 84–5.
I. Calvino, II Cavaliere Inesistente (Turin, Einaudi, 1959).
F. Roustang, Un Destin si funeste (Paris, Minuit, 1976). I am aware that the ‘disciple’ metaphor is less common in English than in French: there is only the slightest hint at irony in my calling my thesis students my ‘disciples’ — it does not necessarily turn us into a sect.
L. Althusser, Eléments d’autocritique (Paris, Hachette, 1974).
See E. Balibar, ‘Le concept de “coupure épistémologique” de Gaston Bachelard à Louis Althusser’, in Ecrits sur Althusser (Paris, La Découverte, 1991), pp. 8–57.
J.L. Borges, ‘Pierre Ménard, Author of the Quixote’, in Labyrinths (Harmondsworth, Penguin, 1970), pp. 62–71.
I. Maclean, Interpretation and Meaning in the Renaissance (Cambridge, Cambridge University Press, 1992), p. 149.
M. Merleau-Ponty, Le Visible et l’invisible (Paris, Gallimard, 1964).
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© 1999 Jean-Jacques Lecercle
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Lecercle, JJ. (1999). The Reader, or: Imposture. In: Interpretation as Pragmatics. Language, Discourse, Society. Palgrave Macmillan, London. https://doi.org/10.1057/9780230373648_4
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DOI: https://doi.org/10.1057/9780230373648_4
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