Abstract
Forchtner starts by emphasising the significance of claims to know the lessons from the past in our current memory landscape. Arguing that such claims do not only differ in their content, he contends that there is a need for developing a taxonomy of such claims. The latter consists of both past wrongdoing from which one is supposed to learn (whether wrongdoing is attributed to the in-group or an out-group) and the present-day wrongdoing to which lessons are linked (whether wrongdoing is attributed to the in-group or an out-group). Based on this, he suggests four rhetorics of learning (the rhetorics of judging, failing, penitence and judge-penitence), four types of claiming to know the lessons from the past which narrate different collective or individual subjectivities.
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Notes
- 1.
I am thinking here especially of movements for historical justice and the related rise in public or official apologies in the latter half of the twentieth century. See writings on ‘reparation politics’ (Torpey, 2006), ‘the politics of regret’ (Olick, 2007) and an ‘age of apology’ (Gibney et al., 2008), as well as, among many, Cuypers et al. (2013), Lind (2008), Barkan and Karn (2006) and Brooks (1999). See also Chap. 5. For shifting regimes of temporality more generally, see Hartog (2015) and Assmann (2013).
- 2.
Speaking of ‘old Europe’ is an intertextual reference to a comment made by then US Secretary of Defense Donald Rumsfeld. It was widely perceived as derogative and aiming for delegitimising France and Germany which opposed an attack—though for many, it became a badge of honor (for more on this remark, see Sect. 6.2).
- 3.
Following contemporary conventions, I use ‘story’ and ‘narrative’ interchangeably (see Riessman, 2008, p.7).
- 4.
This includes Der Standard, Salzburger Nachrichten, Kurier and Die Presse in Austria; Dagbladet Information, Politiken, Berlingske Tidende and Jyllands - Posten in Denmark; Frankfurter Rundschau, Süddeutsche Zeitung, Frankfurter Allgemeine Zeitung and Die Welt in Germany; as well as the New York Times and the Washington Post in the USA.
- 5.
The International Holocaust Remembrance Day takes place on 27 January in most countries but has also been appropriated on other dates. For example, Austria’s main commemoration takes place on 5 May, the day the concentration camp Mauthausen was liberated (National Day Against Violence and Racism in Memoriam of the Victims of National Socialism). In Denmark, I have considered speeches given in the context of both January 27 (Auschwitz Day) as well as Liberation Day (5 May). Besides 27 January (Day of Remembrance of the Victims of National Socialism), Germany has other prominent commemoration dates though, due to the abundance of data, I only also consider speeches commemorating the end of the Second World War in the German parliament. With regard to the USA, I draw on contributions made during the event held in the Capitol Rotunda during the Days of Remembrance for the Victims of the Holocaust. In addition, and due to its seminal influence on the transnational flow of these memories, I include relevant texts from the The Stockholm International Forum on Research, Remembrance and Education on the Holocaust in 2000.
- 6.
These concepts, internalisation and externalisation, go back to Lepsius’ (1993) ideal typical categorisation of ways in which successor states of the ‘Third Reich’ have appropriated their pasts.
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Forchtner, B. (2016). Lessons from the Past? Introducing the Rhetorics of Learning. In: Lessons from the Past?. Palgrave Macmillan Memory Studies. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-48322-5_1
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