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Biomedical and Spiritual Approaches to Mental Health in Tanzania: How Power and the Struggle for Public Authority Shaped Care

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Abstract

Roughly 80 percent of people with mental illness live in low- and middle-income countries (LMIC). This inductive analysis examines the ways power and the struggle for public authority affect mental health care in the LMIC of Tanzania. It investigates two mental health approaches: the biomedical approach, backed by state actors and donors and manifest in psychotropic medications, therapy, and/or hospitalization, and the spiritual approach, supported by many religious leaders and traditional healers and manifest in prayer, healing ceremonies, and traditional medications. The work demonstrates how various forms and levels of power undergirded these two approaches and influenced their abilities to improve the well-being of Tanzanians living with mental illness. Although the biomedical approach had more economic power and institutional power relative to the spiritual approach, these powers were insufficient to ensure effective patient care. The widespread presence of spiritual leaders and institutions led many to seek spiritual help, but the spiritual approach also was limited because of its proponents’ narrow view of other-worldly power and their internal competition. Based on forty-six key informant interviews, the analysis elucidates how proponents of both approaches sought public authority in processes of competition and collaboration that emphasized individual solutions while downplaying social determinants that could affect mental health.

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Notes

  1. Other power configurations could include moral power (the influence that comes from taking a normative position) or epistemic power (the influence that comes from expertise) (see Moon 2019; Shiffman 2014).

  2. Although the literature employs “client,” “patient,” and “people living with mental illness,” I adopted “patient” because respondents consistently used the term.

  3. Trust may also undermine health, such as when trusted friends urge illicit drug use (Villalonga-Olives and Kawachi 2017).

  4. In 2020, the government proposed giving Mirembe autonomy from the health ministry (Interview 7).

  5. WHO (2021) reported that 51 to 75 percent of people discharged from a mental health hospital in the last year received follow-up care.

  6. One respondent explained that in bewitching, “someone does not wish you well, so they go to a local person who does witchcraft—a man or woman—who does a certain ritual and then the person has a mental breakdown.” In contrast, “being cursed is because somebody did something wrong in your clan—your ancestors, a long time ago—and it is with you today” (Interview 11).

  7. Afrobarometer had no question about trust of traditional healers.

  8. One study found that transportation costs to access public health care were 60 to 75 percent of the total direct costs to patients (Binyaruka and Borghi 2022).

  9. Tanzania held its first national mental health dialogue in late 2022 (WHO 2022a).

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Interviews

  • 1. Officer for noncommunicable disease response, PO-RALG, Dodoma, February 6, 2020.

  • 2. Regional medical officer, PO-RALG, Dodoma, January 30, 2020.

  • 3. Member of Parliament, Dodoma, February 7, 2020.

  • 4. Official, Department of Mental Health, Ministry of Health, Dodoma, February 20, 2020.

  • 5. Former official, Department of Mental Health, Ministry of Health, Dodoma, March 8, 2020.

  • 6. Official, Ministry of Youth, Dodoma, February 11, 2020.

  • 7. Official, Department of Quality Control, Ministry of Health, Dodoma, February 13, 2020.

  • 8. Official, Department of Social Welfare, Ministry of Health, Dodoma, January 14, 2020.

  • 9. Official, District Council Health Management Team, Dodoma, February 18, 2020.

  • 10. Psychiatrist, Mirembe Hospital, Dodoma, November 27, 2019.

  • 11. Physician, Mirembe Hospital, Dodoma, February 24, 2020.

  • 12. Psychiatrist, Mirembe Hospital, Dodoma, December 19, 2019.

  • 13. Psychiatric nurse, Makole Hospital, Dodoma, February 18, 2020.

  • 14. Nursing professor, St. John’s University, Dodoma, January 30, 2020.

  • 15. Psychologist, private practice, Dar es Salaam, March 18, 2020.

  • 16. Psychiatric nurse, Dodoma Regional Hospital, December 10, 2019.

  • 17. Psychiatric nurse, Hombolo District Hospital, December 11, 2019.

  • 18. Anglican priest, Dodoma, March 8, 2020.

  • 19. Anglican priest, Dodoma, March 4, 2020.

  • 20. Pentecostal pastor, Dodoma, February 21, 2020.

  • 21. Pentecostal pastor, Dar es Salaam, March 18, 2020.

  • 22. Traditional healer, Dodoma, December 20, 2019.

  • 23. Traditional healer, Dodoma, March 10, 2020.

  • 24. Lutheran pastor, Dodoma, March 6, 2020.

  • 25. Traditional healer, Dodoma, January 11, 2020.

  • 26. International NGO working on mental health, phone conversation, February 5, 2020.

  • 27. Mental health nurse, Mvumi Hospital, Mvumi, December 6, 2019.

  • 28. Physician, Mvumi Hospital, Mvumi, December 6, 2019.

  • 29. Physician, Mvumi Hospital, Mvumi, December 6, 2019.

  • 30. Health systems expert, Dodoma, February 29, 2020.

  • 31. Physician, Hombolo Clinic, Hombolo, December 11, 2019.

  • 32. Official, drug addiction prevention NGO, Dodoma, March 4, 2020.

  • 33. Regional coordinator for traditional healers, Dodoma, December 14, 2019.

  • 34. Official, Ministry of Health, Dodoma, February 28, 2020.

  • 35. Medical student, University of Dodoma, Dodoma, December 20, 2019.

  • 36. Official, Mental Health Association of Tanzania, Dar es Salaam, March 18, 2020.

  • 37. European psychiatrist working in Tanzania, Dodoma, March 10, 2020.

  • 38. Journalist, online newspaper, Dar es Salaam, March 18, 2020.

  • 39. Editor, women’s magazine, phone interview, March 18, 2020.

  • 40. Anglican priest, Dodoma, March 9, 2020.

  • 41. Physician, Anglican clinic, Dodoma, January 17, 2020.

Informal Conversations

  • 1. Member, Mental Health Association of Tanzania, Moshi, November 10, 2019.

  • 2. Official, bilateral donor organization, Dodoma, December 15, 2019.

  • 3. Swahili instructor, Dodoma, February 17, 2020.

  • 4. Global North researcher working in rural district, Dodoma, February 29, 2020.

  • 5. Administrator, St. John’s University, Dodoma, December 1, 2019.

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Acknowledgements

I am grateful for helpful comments from Jeremy Shiffman, Kim Dionne, Joseph Harris, Mary Clark, and two anonymous reviewers, for research guidance from Elizabeth Msoka and Alfred Sebahene at St. John’s University of Tanzania, and for research assistance from Mary Grace Boudin and Sophia Patterson.

Funding

The US Fulbright Commission supported fieldwork.

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Correspondence to Amy S. Patterson.

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The University of the South and the Tanzanian Commission for Science and Technology (2019–627-NA-2019–375) provided ethics approval.

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Patterson, A.S. Biomedical and Spiritual Approaches to Mental Health in Tanzania: How Power and the Struggle for Public Authority Shaped Care. St Comp Int Dev 58, 403–429 (2023). https://doi.org/10.1007/s12116-023-09404-0

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