Abstract
Living beings have reached equilibrium with their surroundings by means of adaptation that is partly innate and permanent, partly acquired and temporary. However, a mode of organization and behaviour that is biologically beneficial under certain circumstances may become detrimental under changed conditions and even end up by destroying life itself. A bird is organized for life in air, and a fish for life in water, but not the other way round. A frog snatches at flying insects that are his food but falls victim to this habit if he gets hold of a piece of moving cloth and is caught on the hook attached to it. Moths that fly towards light and colour for the sake of self-preservation, may in the course of this generally appropriate behaviour finish up on the painted flowers on wallpaper, which do not nourish; or in a flame, which kills. Any animal caught in a trap or by another beast thereby shows that its psychophysical organization is appropriate only up to a point. In the simplest animals stimulus and response may lie in attack and flight, so regularly linked that the observed facts would not cause us to imagine that sensation, ideas, moods and will intervene between the two, were it not that this is strongly suggested by analogy with processes we observe in ourselves. Here, stimuli work directly and actively, as in a reflex movement, say of tendons, of which we do not learn until after it has happened.
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Notes
Powell, Truth and error, p. 309.
Ibid., p. 340.
Even the more intelligent amongst dogs are said at times to recognize their master’s portrait.
K. von den Steinen, Unter den Naturvölkern Zentral-Brasiliens, Berlin 1897, pp. 230–241.
Cf. A 4, p. 248. Also this volume, Ch. III, sn 3.
A 4, p. 248.
Preyer, Die Seele des Kindes, Leipzig 1882, pp. 222–233.
Cf. W, pp. 406–414; P 3, 1903, pp. 265f.
A. Stöhr, Algebra der Grammatik, Vienna 1898.
Boole, An investigation of the laws of thought, London 1854.
E. Schröder, ‘Operationskreis des Logikkalküls’, Math. Annal. 1877.
Here we are thinking in the first place of empirical concepts.
Jerusalem, Lehrbuch der Psychologie, 3rd ed. 1902, pp. 97 f.
This finding may relate to physical or mental facts, where amongst the latter we include also logical ones.
I find myself unable to favour the view that belief is a special mental act at the basis of judgement and constituting its essence. Judgements are not a matter of belief but naive findings. It is rather that belief, doubt, unbelief rest on judgements about agreement or disagreement between often very complicated sets of judgements. Our rejecting of judgments that we cannot accept is often accompanied by strong emotion causing involuntary exclamations. From such an utterance there develops the particle of negation, according to Jerusalem (Psychologie, p. 121). The need for an affirmative particle is much slighter and appears much later. Once of my sons at two to three years old used fiercely to pronounce the syllable ‘meich’ to signify rejection, at the same time pushing away with a strong gesture the object untimely offered. It was an abbreviated ‘meichni’ (mag nicht = don’t want).
Cf. Ch. I, end of sn. 6.
Darwin, Kleinere Schriften, translated by E. Krause, II, p. 141.
A 4, pp. 158, 159.
There are phantasmata resting on the retina, dark spots or rings that expand and contract. Considering the impossibility of sharply focussing in the dark, the former phantasmata can also combine with what is objectively seen and together feign movements.
Powell, l.c., pp. 1, 2.
Stallo, Die Begriffe und Theorien der modernen Physik, Leipzig 1901.
Cf. M 4, 1901.
Decremps, La magie blanche dévoilée, Paris 1789, I, p. 47.
Houdin, Confidences d’un prestidigitateur, Paris 1881, I, p. 129.
Houdin, Comment on devient sorcier, Paris 1882, p. 22.
Houdin, Confidences I, pp. 288–291.
Houdin, Confidences II, p. 218 f.
Decremps, l.c. I, p. 76f.
Cf. M 4, p. 535. Cardanus, De subtilitate (1560), on p. 494, in speaking of the contempt for alchemists and other jugglers, says: I think the cause is manifold, but primarily it is because one is dealing with useless things.
Decremps, l.c. II, p. 158f.
In Ernst Faber’s translation of Lieh Tzŭ (Elberfeld, 1877), there are some passages that splendidly illustrate how suggestion and false suspicion work. On p. 207 there is a description of a rich man’s gambling party. A buzzard flies past and drops a dead mouse amongst the people in the street. “Master Yu has long enjoyed prosperous and merry days and constantly harbours belittling thoughts about others. We have done him no harm and he insults us with a dead mouse. If this is not avenged, we can hardly hold our own in the world. We therefore ask all who belong to our group to be brought out with a will; his house must be destroyed!… In the evening of that day a crowd gathered and took arms, attacked Master Yu and caused great wreckage on his property.” p. 217: “A man missed his axe and suspected his neighbour’s son. He therefore spied on him: every step revealed the suspect as the thief of the axe, and so did the expression of his eyes, his every word and speech, movement, manner, behavior and action. By chance the man was digging about in his ravine and found the axe. On seeing his neighbour’s son next day, he no longer found that the latter’s movements, action, manner and behaviour resembled those of an axe thief.” — Especially valuable and instructive for the lawyer, I think, are W. Stern’s ‘Beiträge zur Psychologie der Aussage’ (first fascicule published in 1903).
A. Kircher, Ars magna lucis et umbrae, Amsterdam 1671, pp. 112–113.
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© 1976 D. Reidel Publishing Company, Dordrecht, Holland
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Mach, E., Hiebert, E.N. (1976). Knowledge and Error. In: Knowledge and Error. Vienna Circle Collection, vol 3. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1428-1_7
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