Abstract
In democratic political life, political philosophy, law, and public policy are often interrelated. John Rawls’s abstract thought experiment to develop, behind a veil of ignorance, basic institutions for already well-ordered and law-abiding societies, may not be relevant to the correction of practical injustice. Amartya Sen’s idea of addressing human capabilities and practices of applicative justice, better addresses real-life injustice. Concerns about affirmative action and racial profiling involve questions about their injustice. The US Supreme Court has upheld affirmative action only as part of a full range of individual qualifications. Police racial profiling has led to homicides against unarmed young black men, although police discretion has been upheld by the US Supreme Court.
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Discussion Questions
Discussion Questions
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1.
Explain how the relationship between political principles, law, and public policy may be complicated.
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2.
Describe how the consensus of racial equality among contemporary political philosophers is not grounded on foundational principles of democracy in a historical sense.
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3.
What are the major problems with moral equality as Rawls posits it? What are the problems with a factual basis for human equality? How is ideal theory related to nonideal theory, according to Rawls?
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4.
Explain why applicative justice does not always correct experiences of injustice.
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5.
Why does Amartya Sen call Rawls’s ideal theory “transcendental institutionalism”? How does his capabilities approach avoid the pitfalls of ideal theory?
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6.
If legacies, or the descendants of alumni, and athletes receive preference in college admission, how is that different from race-based preference?
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7.
How is racial profiling related to residential racial segregation? Is it unjust?
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8.
In what ways are high profile cases of police homicide legally protected, based on Supreme Court rulings?
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9.
Discuss the relationships between “Black Lives Matter,” “Blue Lives Matter,” and “All Lives Matter.”
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10.
Explain how public opinion is relevant to police behavior. What does this imply about the democratic nature of the US society?
Glossary
- Affirmative action
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—practice of positively considering nonwhite race and female gender for hiring and college admissions.
- applicative justice
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—process of extending justice already applied to some people, to new groups or individuals.
- autonomy
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—self rule.
- capabilities approach
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—an economic focus on the ability of individuals to transform goods available to them into instruments for their own well-being.
- difference principle
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—restriction on inequality in society, according to John Rawls, so that the least well off benefit from changes in distribution.
- ideal theory
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—principles of justice for well-ordered liberal societies.
- injustice theory
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—a method of starting from actual injustice instead of constructing ideals of justice.
- nonideal theory
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—theories of justice for nonideal societies that seek to bring them closer to ideal societies.
- probable cause
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—evidence of criminal behavior that justifies police intervention.
- public policy
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—official practice that establishes routines of behavior in society.
- racial profiling
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—the use of nonwhite race as a cause for police intervention.
- quotas
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—unpopular practice of specifying numbers of minorities to be included.
- strict scrutiny
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—judicial practice of closely examining the purpose of using race for employment and college admissions and determining that such usage does not exceed its purpose.
- welfare economics
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—economic study of how people benefit from different economic structures and policies.
- well-ordered society
-
—people know what the laws are and know that others do also and that their society is just.
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Zack, N. (2018). Political Philosophy, Law, and Public Policy. In: Philosophy of Race. Palgrave Philosophy Today. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-78729-9_9
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