Abstract
This chapter deals with economics in Lausanne in Pareto’s epoch. After presenting Walras’s legacy, the methodological and analytical contribution of Pareto is discussed, starting from the articles making up the Considerazioni which provide a critical assessment of the state of the ‘new economic theories’. The analysis of the Cours d’économie politique follows: the foundation of the experimental method in economics, the restatement of pure political economy, and the examinations of many topics in applied economics. Then the Manuale di economia politica is considered: in particular, the passage from the cardinal to ordinal utility and the new formulation of general economic equilibrium. Lastly, the relationship between economics and sociology in the late Pareto is analyzed. The last part of the chapter deals with the contributions of the economists of the Paretian school.
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Notes
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In 1891, Pareto also agreed to write a French preface to a selection of extracts from Marx’s Das Kapital chosen by Paul Lafargue and published in 1893. In this preface, Pareto proposed a strong marginalist critique of Marx’s theory of value, often referred to together with Böhm-Bawerk’s critique.
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These articles were translated (with editors’ notes) into English in 2007 under the title Considerations on the Fundamental Principles of Pure Political Economy, edited by Roberto Marchionatti and Fiorenzo Mornati.
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Walras had considered only the maximum ophelimity of each individual. Nevertheless, without demonstration, he believed that free competition was a maximum for the community. In the Trattato di sociologia (§2129, note 1), Pareto wrote: “Failure to distinguish between the maximum of ophelimity for the community and the maximum of ophelimity of each individual in the community had led certain writers to regard my demonstrations of my theories concerning the maximum of ophelimity for the community as reasoning in a circle. As a matter of fact, in the case of free competition, the equations of economic equilibrium are obtained by positing the condition that each individual attains the maximum of ophelimity; so that if one were to infer from those equations that every individual achieves the maximum of ophelimity, one would obviously be reasoning in a circle. But if, instead, one asserts that the equilibrium determined by the equations has the peculiarity of corresponding to a point of equilibrium for the community…one is stating a theorem that has to demonstrated. This demonstration I gave first in my Cours and then in my Manuale”.
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In “Il massimo di utilità dato dalla libera concorrenza” (The Maximum of Utility given by Free Competition, 1894), Pareto considers the effects of variations in production techniques on the collective economic welfare. First, they are determined under conditions of free competition. Second, Pareto proves the theorem that the coefficients of production determined by free competition have the identical value to those obtained by determining the coefficients with the conditions to produce the maximum of utility with the minimum of sacrifice.
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In his elaboration of the logical/non-logical taxonomy, Pareto was inspired by the classification of the French entomologist Jean-Henri Fabre (an “inimitable observer”, as Charles Darwin called him) and by the works of the French zoologist Edmond Perrier.
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Marchionatti, R. (2020). Economics in Lausanne: Vilfredo Pareto and the Lausanne School. In: Economic Theory in the Twentieth Century, An Intellectual History - Volume I. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-40297-6_4
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