Abstract
This paper highlights the role of the fishing and sailing communities in the maritime world of the Western Indian Ocean. The focus is on the Western Coastal Plain extending from the present state of Gujarat in the north through Maharashtra, Goa, Karnataka and Kerala. Drawing on information provided by the Periplus Maris Erythraei on local boats plying the region, the paper discusses cross-cultural contacts amongst the diverse communities who traversed the sea lanes as sailing crew, merchants, religious clergy, etc. The history of these communities is evident from archaeological data and inscriptions recording donations that they made to religious establishments. A second focus of the paper relates to the role of religious institutions in providing identity to the seafaring communities and as adjudicator of social relations. The religious landscape influenced the maritime system in several ways, from moulding cultural preferences and choices to active participation. Religious shrines were both consumers of a variety of commodities used in ritual, such as incense, oil, and textiles, as well as important locales for trading activity as indicated by shops and markets within or in the vicinity of temple premises from the ninth to tenth centuries onwards. Inscriptions also indicate several instances of differential tax on commodities required for religious purposes. The picture that emerges is that of a diverse religious landscape patronised by varied communities.
Résumé
Cet article met l'accent sur le rôle des communautés de pêcheurs et navigateurs dans le monde maritime de l'Océan Indien. Nous examinons la plaine côtière occidentale qui s'étend de l'état de Gujarat dans le nord vers Maharashtra, Goa, Karnataka et Kérala. En se basant sur les informations fournies par le Periplus Maris Erythraei sur les bateaux sillonant la région, l'article analyse les contacts interculturels entre les diverses communautés qui parcouraient les voies maritimes: équipages, marchands, clergé, etc. L'histoire de ces communautés est visible dans les données archéologiques et les inscriptions qui font état des donations versées aux établissements religieux. L'article porte aussi sur le rôle des institutions religieuses dans la construction identitaire des communautés de navigateurs et l'arbitration des relations sociales. Le paysage religieux a influencé le système maritime de plusieures manières, orientant aussi bien les choix et les préférences culturelles que la participation active. Les lieux sacrés étaient à la fois les consommateurs d'une gamme de commodités rituelles, tels que l'encens, les huiles, les textiles, etc., et d'importants sites d'activités commerciales, ainsi que le révèle la présence d'échoppes et des marchés près des temples à partir des 9-10e siècles. Les inscriptions contiennent aussi plusieurs exemples de taxation différentielle sur les commodités requise à des fins religieuses. L'image qui se dégage est celle d'un paysage religieux varié parrainé par de multiples communautés.
Similar content being viewed by others
References
Balfour-Paul, J. (1998). Indigo. London: British Museum Press.
Banerji, R. D. (1931–32). The Bhadreniyaka Grant of Siladitya I, GE 292. Epigraphia Indica, 21(18), 116–119.
Barnes, R. (1997). Indian block-printed textiles in Egypt. The Newberry Collection in the Ashmolean Museum (Vol. 2). Oxford: Clarendon.
Breen, C., & Lane, P. J. (2003). Archaeological approaches to East Africa’s changing seascapes. World Archaeology, 35(3), 469–489.
Cappers, R. (1999). Archaeobotanical evidence for Roman trade with India. In H. P. Ray (Ed.), Archaeology of seafaring (pp. 51–69). New Delhi: Pragati Publications.
Casson, L. (1989). The Periplus Maris Erythraei: Text with introduction, translation, and commentary. Princeton: Princeton University Press.
Chami, F. A. (2002). The Graeco-Romans and Paanchea/Azania: Sailing in the Erythraean Sea, from Red Sea Trade and Travel. The British Museum: The Society for Arabian Studies.
Cowell, E. B. (1957). The Jatakas. London: Pali Text Society.
De Puma, R. (1992). The Roman bronzes from Kolhapur. In V. Begley & R. De Puma (Eds.), Rome and India: The ancient sea trade (pp. 82–112). New Delhi: Oxford University Press.
Diskalker, D. B. (1938–39). Ten fragments of stone inscriptions and a clay seal from Vala. Annals of the Bhandarkar Oriental Research Institute, 20(1), 1–8.
Gadre, A. S. (1934). Five Vala copper plate grants. Journal of the University of Bombay, 3, 79.
Ghosh, A. (1973). The city in early historical India. Shimla: Indian Institute of Advanced Study.
Goody, J. (2000). The power of the written tradition. Washington, DC.: Smithsonian Institution Press.
Jain, V. K. (1990). Trade and traders in western India. New Delhi: Munshiram Manoharlal.
Naumkin, V. V., & Sedov, A. V. (1993). Socotra. Topoi, 3(2), 569–623.
Orton, N. P. (2001). Sea-going trade in early historic Gujarat (ca. 100 BC–AD 500). Ph.D. Dissertation, University of Pennsylvania.
Paul, A. B. (1999–2000). The early historic settlement and subsistence pattern in the Shetrunji River Basin, Bhavnagar, District Gujarat. Puratattva, 30, 99–105.
Rajgor, D. (1997). Roman currency in Gujarat. In R. N. Mehta (Ed.), New dimensions of Indology (pp. 197–203). New Delhi: Bharatiya Vidya Prakashan.
Rao, S. R. (1966). Excavations at Amreli, a Kshatrapa-Gupta town. Baroda: Baroda Museum and Picture Gallery.
Ray, H. P. (1986). Monastery and guild: Commerce under the Satavahanas. New Delhi: Oxford University Press.
Ray, H. P. (2003). The archaeology of seafaring in ancient South Asia. Cambridge World Archaeology Series. Cambridge: Cambridge University Press.
Ray, H. P. (2006). Inscribed pots, emerging identities: The social milieu of trade. In P. Olivelle (Ed.), Between the empires: Society in India 300 BCE to 400 CE (pp. 113–143). New York: Oxford University Press.
Ray, H. P. (2007). The beginnings: The artisan and the merchant in early Gujarat, sixth-eleventh centuries. Ars Orientalis, 34, 39–61.
Seland, E. H. (2014). Archaeology of trade in the western Indian Ocean, 300 BC–AD 700. Journal of Archaeological Research, published online 2nd April 2014.
Sharma, R. S. (1983). Material culture and social formations in ancient India. Delhi: Macmillan India Ltd.
Sidebotham, S. E. (2011). Berenike and the ancient maritime spice route. Berkeley: University of California Press.
Sidebotham, S. E., & Wendrich, W. Z. (Eds.). (1996). Preliminary report of the 1995 excavations at Berenike (Egyptian Red Sea Coast) and the survey of the Eastern Desert. Leiden: Research School CNWS.
Sircar, D. C. (1953–54). Charter of Visnusena samvat 649. Epigraphia Indica, 30(30), 163–181.
Slater, D., & Tonkiss, F. (2001). Market society: Markets and modern social theory. Cambridge: Polity Press.
Strauch, I. (2012). Foreign sailors on Socotra: The inscriptions and drawings from the Cave Hoq. Bremen: Hempen Verlag.
Talbot, C. (2001). Precolonial India in practice: Society, region, and identity in Medieval Andhra. Oxford: Oxford University Press.
Tatelman, J. (2005). The heavenly exploits: Buddhist biographies from the Divyāvadāna, released by The Clay Sanskrit Library. New York: New York University Press.
Tibbetts, G. R. (1971). Arab navigation in the Indian Ocean before the coming of the Portuguese. London: Royal Asiatic Society.
Wild, J. P., & Wild, F. (1996). The textiles. In S. E. Sidebotham & W. Z. Wendrich (Eds.), Berenike 1995 (pp. 245–256). Leiden: Research School CNWS.
Wild, J. P., & Wild, F. (1998). The textiles. In S. E. Sidebotham & W. Z. Wendrich (Eds.), Berenike 1996 (pp. 221–235). Leiden: Research School CNWS.
Acknowledgments
Thanks you to François Richard for assistance creating the French abstract.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Ray, H.P. The West Coast of India and the Maritime World of the Western Indian Ocean. Afr Archaeol Rev 31, 583–598 (2014). https://doi.org/10.1007/s10437-014-9174-3
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10437-014-9174-3