Skip to main content

The Organic Intellectual and English Studies in India

  • Chapter
  • First Online:
Book cover English Studies in India
  • 225 Accesses

Abstract

The paper discusses the importance of incorporating the study of oral literature in the syllabi of English literature across the country in order to know the Lokāyata tradition. It also connects this with the growth of organic intellectuals who can inspire radical change by understanding the evolution of the cultural roots of the country with a direct involvement of the masses. The paper illustrates this through a comparative study of Macaulay and Grierson, the two British officers, and their approaches to the issue. The former advocated the study of British literature, whereas the latter emphasised the readings of oral tradition. The paper advocates an overall internal change in the syllabi through the inclusion of the Indian oral tradition for the benefit of its masses.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 84.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    The English Education Act of 1835 was a legislative Act of the Council of India, under East India Company, which reallocated funds to spend on Education in India towards teaching a Western curriculum with English as the language of instruction. Thomas Babington Macaulay delivered his Minute on Education on 2nd of February, 1835, in the British Parliament, which underlined the superiority of Western knowledge over the Indian.

  2. 2.

    Lokāyata, also known as Cārvāka, is a quasi-school of Indian materialistic philosophy, which rejected the Vedic scriptures, afterlife, and moksha (liberation from the cycle of life and death). This philosophical school has almost disappeared in present times, but it lives in the oral narratives of marginalised sections of the society.

  3. 3.

    King Salhes is a folklore hero of the people belonging to the Dusadh caste in Mithila region (presently North Bihar). He was worshipped for his magical abilities. He also has an antagonist called Chuharmal, who belonged to the same caste. Salhes is also a part of the folktales related to the river Koshi.

  4. 4.

    Ramanujan’s Folktales from India has 110 tales translated from 22 Indian languages.

References

  • Ahmad, A. (2007). In theory. Oxford: New Delhi.

    Google Scholar 

  • Chatterjee, S., & Datta, D. (2007). An introduction to Indian philosophy. New Delhi: Rupa.

    Google Scholar 

  • Chattopadhyay, D. (1992). Lokayata. New Delhi: People’s Publishing House.

    Google Scholar 

  • Curtis, M. (2009). Orientalism and Islam. New York: Cambridge University Press.

    Book  Google Scholar 

  • Foucault, M. (1995). Discipline and punish. New York: Vintage Books.

    Google Scholar 

  • Gramsci, A. (2001). The formation of the intellectual. In V. B. Leitch (Ed.), The Norton anthology of theory and criticism (pp. 1135–1143). New York: Norton.

    Google Scholar 

  • Grierson, G. A. (2009). In H. Jha & V. Jha (Eds.), Maithili chrestonomy and vocabulary. Darbhanga: Kalyani Foundation.

    Google Scholar 

  • Jha, H. (2009). The concept of the ‘Folk’ and ‘Loka’: A review. In R. Mukherjee & M. N. Rajesh (Eds.), Locality, history, memory: The making of the citizen in South Asia (pp. 12–18). Newcastle upon Tyne: Cambridge Scholars.

    Google Scholar 

  • Macaulay, T. B. (2015). From minutes on Indian education (2 Feb, 1835). In V. Shea & W. Whitla (Eds.), Victorian literature: An anthology (pp. 166–169). West Sussex: Wiley.

    Google Scholar 

  • Said, E. (1979). Orientalism. New York: Vintage Books Edition.

    Google Scholar 

  • Sillitoe, P. (1998). The development of indigenous knowledge: A new applied anthropology. Current Anthropology, 39(2), 223–252. https://doi.org/10.1086/204722.

    Article  Google Scholar 

  • Thiong’o, N. w. (2004). Decolonising the mind: The politics of language in African literature. Nairobi: East African Publishers.

    Google Scholar 

  • Viswanathan, G. (2003). The beginning of English literary study in British India. In B. Ashcroft et al. (Eds.), The post-colonial studies reader. Cornwall: Routledge.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Singapore Pte Ltd.

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Jha, P. (2019). The Organic Intellectual and English Studies in India. In: Mahanta, B., Sharma, R. (eds) English Studies in India. Springer, Singapore. https://doi.org/10.1007/978-981-13-1525-1_10

Download citation

  • DOI: https://doi.org/10.1007/978-981-13-1525-1_10

  • Published:

  • Publisher Name: Springer, Singapore

  • Print ISBN: 978-981-13-1524-4

  • Online ISBN: 978-981-13-1525-1

  • eBook Packages: Social SciencesSocial Sciences (R0)

Publish with us

Policies and ethics