Abstract
In 1523 the first Franciscan friars to reach Mexico landed at what is now Veracruz to begin their monumental task of converting the Indians to Christianity. They found a people subdued by battle, yet one in whose lives music and dance played a highly important role. The reports of early missionaries tell of the wide use of music, in war, sacrificial ceremonies and funeral rites as well as Montezuma’s dinner music.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
An excellent survey of early music in Mexico may be found in G. Béhague, Music in Latin America: an Introduction (Englewood Cliffs, New Jersey, 1979).
Both sacred and secular music of the colonial period are treated concisely but authoritatively. Music examples contribute to a clear understanding of the text, and the bibliographical notes after Chapter 1 are well chosen. R. Stevenson, Music in Aztec and Inca Territory (Berkeley and Los Angeles, 1968) is especially valuable for more detailed pre-colonial and early colonial information. The portion dealing with Mexico occupies about two-thirds of the book, and the inclusion of transcriptions of two sixteenth-century Aztecan apostrophes to the Virgin illustrates a type of Indian composition often cited in the writings of early chroniclers. There is also a 30-page bibliography.
The pioneer works in the field are M. Galindo, Naciones de historia de la música mejicana (Colima, 1933),
G. Saldívar, Historia de la música en México (épocas pre-cortesiana y colonial) (Mexico City, 1934). The latter is divided into three sections -’Indigenous Music’, ‘European Music in Mexico’ and ‘Popular Music’ — and Saldívar made good use of his privileged access to both governmental and ecclesiastical archives. S. Barwick, Sacred Vocal Polyphony in Early Colonial Mexico (diss., Harvard U., 1949), the first extensive study of the subject in English, has a separate volume of transcriptions from sources in Mexico City and Puebla.
G. Chase, The Music of Spain (New York, 1941, 2/1959), in the chapter ‘Hispanic Music in the Americas’,
R. Stevenson, Spanish Cathedral Music in the Golden Age (Berkeley and Los Angeles, 1961), speak of the transplantation of Spanish sacred music to the New World, and they are useful in studying the European background of the period. For a serious and comprehensive study of what early missionaries found in Mexico when they used music in converting the Indians,
C. Braden, Religious Aspects of the Conquest of Mexico (Durham, North Carolina, 1930), is worthwhile.
S. Marti, La música precortesiana — Music before Cortes (Mexico City, 1971, rev. 2/1978 by G. Nilsson as Música precolombina — Music before Columbus, is a 95-page, beautifully and generously illustrated monograph on Aztec instruments.
R. Stevenson, Music in Mexico: a Historical Survey (New York, 1952), is an important early study, although the author has updated his material elsewhere over the years.
L. B. Spiess and E. T. Stanford, An Introduction to Certain Mexican Musical Archives (Detroit, 1969), contains valuable bibliography, lists of sources and composers and a music supplement of transcriptions and photographs by Stanford. Because more information concerning music in colonial Mexico has been slowly uncovered for some time now, one finds the most recent data in articles in periodicals such as the Yearbook for Inter-American Musical Research, the Latin American Music Review, the Inter-American Music Review (see especially ix, (1987)), the Hispanic American Historical Review, The Americas, Anales (of the Instituto Nacional de Antropología e Historia) and the Musical Quarterly.
The writers include R. Stevenson, L. Brothers, A. R. Catalyne, E. T. Stanford, G. Chase and S. Barwick. Pertinent material can also be found in the Cambridge History of Latin America, ii, ed. L. Bethell (Cambridge, 1984), and in the Cambridge Encyclopedia of Latin America and the Caribbean, ed. S. Collier and T. Skidmore (Cambridge, 1992)
The following volumes consist of early colonial sacred music from Mexico in modern transcriptions: El Códice del Convento del Carmen, ed. J. Bal y Gay (Mexico City, 1952); The Franco Codex of the Cathedral of Mexico, ed. S. Barwick (Carbondale, 1965); Christmas Music from Baroque Mexico, ed. R. Stevenson (Berkeley and Los Angeles, 1974); Latin American Colonial Music Anthology, ed. idem (Washington, DC, 1975); and Two Mexico City Choirbooks of 1717: an Anthology of Sacred Polyphony from the Cathedral of Mexico (Carbondale, 1982). Also, A. R. Catalyne, The Double-Choir Music of Juan de Padilla, Seventeenth-Century Composer in Mexico (diss., U. of Southern California, 1953), includes copious transcriptions.
Editor information
Copyright information
© 1993 Palgrave Macmillan, a division of Macmillan Publishers Limited
About this chapter
Cite this chapter
Barwick, S. (1993). Mexico. In: Price, C. (eds) The Early Baroque Era. Man & Music. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-11294-4_16
Download citation
DOI: https://doi.org/10.1007/978-1-349-11294-4_16
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-11296-8
Online ISBN: 978-1-349-11294-4
eBook Packages: Palgrave History CollectionHistory (R0)