Abstract
One of the more revealing statements in the history of political consciousness, made by the emerging territorial monarchs toward the end of the thirteenth century, is “the king is emperor in his own kingdom.” This was a claim that attempted to legitimate the new form of rulership by appeal to an incipient concept of sovereignty inherent in the existing model of supreme authority within Christendom, a concept that reached back to the ancient Roman imperium itself. As a political stratagem, it worked well enough. As an accurate reflection of political reality, it was woefully inadequate. Although the king was now clearly something more than a feudal noble first among equals, he was hardly an emperor. And even if he could have claimed authority equivalent to the emperor’s, it was of a nature not only entirely different, but also destructive ultimately of the pretensions of the emperor to universal rule within the ancient Christian Republic. It was, in fact, the first stirrings of a concept of state sovereignty.
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Notes
See Andrew Vincent, Theories of the State (Oxford: Basil Blackwell Ltd., 1987), 219–224. Vincent correctly points to the conceptual basis of the state, and the need, therefore, to understand it “holistically” as both a structure of governmental institutions as well as a set of values that, as he correctly emphasizes, are inconceivable apart from the state (rights, for example). In this book we have emphasized that these values are derivative of the broader normative domain of the state constituted by its ideology of legitimation and the system of class stratification upon which it is based.
See Robert O. Keohane and Joseph S. Nye, Power and Interdependence, 3rd ed. (New York: Longman, 2001), for an analysis of various transnational interactions that are shaping international relations into structures of “complex interdependence,” but that does not deny the role of the state in world politics.
See, e.g., Hedley Bull, The Anarchical Society: A Study of Order in World Politics, 2nd ed. (New York: Columbia University Press, 1977), 266–271. While not rejecting Nye and Keohane’s thesis (as developed in their Transnational Relations and World Politics) that the modern state is implicated in a web of transnational relationships, a fact Bull maintains has always been the case, he insists that this “in no way implies the demise of the state system.”
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© 2006 Brian R. Nelson
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Nelson, B.R. (2006). The State in Retrospect. In: The Making of the Modern State. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403983282_8
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DOI: https://doi.org/10.1057/9781403983282_8
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