Abstract
Shaykh Sulayman Dahir, Shaykh Ahmad Rida, and Muhammad Jabir Al Safa were part of Nabatieh’s intellectual elite. All three played leading roles in the region’s cultural progress. They were often referred to as the ‘Amili Trio. Shaykh Ahmad ’Arif al-Zayn, an inhabitant of Saida, was closely associated to this group and was also a leading cultural figure. They were well educated, but not exceptionally so when one compares them to the ulama returning from Najaf. Their elevated status is related more to their political activism and certainly to their links with a Sunni milieu that gave them approval, in addition to their cultural and political activities. These men were also small merchants who primarily dealt with the Saida Sunni bourgeoisie. They were particularly close to the Sulh family, whose lands in Tul, Tamra, and Sharqieh were near Nabatieh, and one can argue that their position in the community can also be attributed to their urban connections. This is evident by the membership of both Sulayman Dahir and Ahmad Rida in the Arab Academy in Damascus. Both men were invited to join the Academy in 1920, at a time when the Faysal government was heavily promoting an Arab kingdom that would include Jabal ’Amil; hence the nomination can be seen as part of a propaganda effort.
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Notes
Cf. Jabir Al Safa, Tarikh; Ahmad Rida, “Mudhakkarati Lil-Tarikh,” serialized in al-‘Irfan; Sulayman Dahir, “ Jabal ’Amil fil Harb al-Kawniyya” (Beirut, 1986), among others. 2. JAN, January 11, 1912.
Cf. Sulayman Dahir’s Diary MSS, Al Safa’s “Tarikh Jabal ‘Amil Manuscript,” and Rida’s “Mudhakkarat” in al-’Irfan, vol. 34, no. 2 (1945), pp. 202–205.
Hani Farhat, al-Thulath al-‘Amili fi ’Asr al-Nahda (Beirut, 1981), p. 45. Cf. also Fawiz Tarhini, al-Shaykh Ahmad Rida wa-l-Fikr al-‘Amili (Beirut, 1983), and ’Abd al-Latif Sharara, “al-Shaykh Ahmad Rida,” in Wujuh Tarikhiyya min al-Janub (Beirut, 1983).
Shafiq al-Arna’ut, “Adib Mujahid wa-Majallat Ra’id,” in Wujuh Thaqafiyya min al-Janub (Beirut, 1981).
Cf. Abbas Amanat, Resurrection and Renewal: The Making of the Babi Movement in Iran (Ithaca and London, 1989), chapter one. 16. Jaber, “Pouvoir,” p. 43.
Cf. Meir Litvak, Shi‘i Scholars of Nineteenth Century Iraq (Cambridge, 1998); Pierre-Jean Luizard, La formation de l’Iraq contemporain (Paris, 1991); Yitzhak Nakash, The Shi’is of Iraq (Princeton, 1994).
Muhammad Jawad Rida, “Tatwir al-Ilm fi Qada’ Sour” (M.A. thesis, Lebanese University, 1980), p. 13. 21. Cf. Muhsin al-Amin’s autobiography in Ayan al-Shi‘a, vol. 40 (Beirut,
Linda. S Schilcher, “The Famine of 1915–1918 in Greater Syria,” in John Spagnolo, ed., Problems of the Middle East in Historical Perspective (Oxford, 1992).
Fawaz Traboulsi, “Identités et solidarité croisés dans les conflits du Liban contemporain” (Ph.D. thesis, Paris, VIII, 1993), pp. 225–226.
Jabir Al Safa, Tarikh, p. 229. 47. Some of these are: Muhammad Jamil Bayhum, Qawafil al-Arabwa-Mawakibuha khilal-al-‘Usur (Beirut, 1937); Sati’ al-Husri, Nushu’ al-Fikra al-Qawmiyya (Beirut, 1956); al-Mu’tamar al ‘Arabi al-Awwal (Proceedings of the First Arab Conference, Cairo, 1913); As’ad Dagher, Mudhakkarati ‘Hamish al-Qadiyya al-Arabiyya (Cairo, 1959); Amin Said, al-Thawra al-Arabiyya al-Kubra, 3 vols. (Cairo, 1934).
Jabir Al Safa, Tarikh; and Issam Shubaru, ’Abd al-Karim al-Khalil, al-Zaim al-Sirri lil-Haraka al-Arabiya (Beirut, 1996), p. 57.
Ahmad Rida, “Mudhakkarat Ahmad Rida fi Sijn ‘Aley,” in al-’Irfan, vol. 58 (1970), pp. 606–706. 56. Ahmad Jamal Pasha, in al-‘Irfan, vol. 58 (1970), p. 207; “Min Tarikh
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© 2006 Tamara Chalabi
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Chalabi, T. (2006). Jabal ’Amil and the Arab Awakening: Political Culture and Education Prior to the Mandate. In: The Shi‘is of Jabal ‘Amil and the New Lebanon. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403982940_3
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DOI: https://doi.org/10.1057/9781403982940_3
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