Abstract
If there is a moment in Western history when fat seems to become a positive quality in shaping the image of the “fat man,” it is at the close of the nineteenth century. It is here, particularly in the crime fiction of this period, where the body of the fat detective seems to aid his mental processes, his body size and shape seeming to account for his different way of thinking. In his essay on the eating habits of philosopher-scientists throughout the past, Steven Shapin reveals that, at least in the Western world, a powerful myth as early as Marsilio Ficino’s renaissance book on the health of the scholar assumes that such men should have a “lean and hungry look.”1 That all of his examples are men is not incidental. Our collective fantasy of the appropriate body of the male thinker stands at the center of Shapin’s work. I want to ask the corollary question: What happens to the image of the “thinking male” when that male body is fat, even obese? Shapin’s point, of course, is that Sir Isaac Newton, that proverbial thinker who is reputed to have forgotten whether he had eaten his chicken or not, actually died hugely bloated. Equally true is the representation of the body of Erasmus Darwin (1731–1802), who was so fat that he had to cut a circle out of his dining table to accommodate his paunch.
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Notes
Steven Shapin, “The Philosopher and the Chicken: On the Dietetics of Disembodied Knowledge,” in Science Incarnate: Historical Embodiments of Natural Knowledge, Christopher Lawrence and Steven Shapin, eds. (Chicago: University of Chicago Press, 1998), 21–50.
Jenny Uglow, The Lunar Men: Five Friends Whose Curiosity Changed the World (NewYork: Farrar, Straus and Giroux, 2002).
On the history of myelin see especially the second edition of Edwin Clark and C. D. O’Malley, The Human Brain and Spinal Cord (San Francisco: Norman, 1996).
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Thomas Jameson, Essays on the Changes of the Human Body, at its Different Ages (London: Longman, Hurst, Bees, Orme and Brown, 1811), 91.
George E. Berrios and J. I. Quemada, “Multiple Sclerosis,” in A History of Clinical Psychiatry, George E. Berrios and Roy Porter, eds. (New York: NYU Press, 1995), 174–192.
Eric L. Santner, My Own Private Germany: Daniel Paul Schreber’s Secret History of Modernity (Princeton: Princeton University Press, 1996), 70–77.
Sigmund Freud, Standard Edition of the Complete Psychological Works of Sigmund Freud, J. Strachey, A. Freud, A. Strachey, and A. Tyson ed. and trans., 24 vols. (London: Hogarth, 1955–1974), vol. 1, 299–300.
S.Weir Mitchell, Fat and Blood and How to Make Them (Philadelphia: Lippincott, 1877).
Martha J. Cutter, “The Writer as Doctor: New Models of Medical Discourse in Charlotte Perkins Gilman’s Later Fiction,” Literature & Medicine, 20 (2001), 151–182.
D. Rang, Pharmacology (London: Churchill Livingstone, 1995), 105.
Gerhart von Graevenitz, “Der Dicke im schlafenden Krieg: Zu einer Figur der europaischen Moderne bei Wilhelm Raabe,” Jahrbuch der Raabe-Gesellschaft (1990), 1–21.
Wilhelm Raabe, Novels, ed. Volkmar Sander, trans. Barker Fairly (New York: Continuum, 1983), 174. Hereafter pages are cited in the text.
Hubert Ohl, “Eduards Heimkehr oder Le Vaillant und des Riesenfaultier: Zu Wilhelm Raabes Stopfkuchen,” Jahrbuch der Deutschen Schiller-Gesellschaft, 8 (1964), 247–279.
D. F. Rauber, “Sherlock Holmes and Nero Wolfe: The Role of the ‘Great Detective’ in Intellectual History,”Journal of Popular Culture, 6 (1972), 483–495.
James D. Smead, “The Landscape of Modernity: Rationality and the Detective,” Digging into Popular Culture: Theories and Methodolgies in Archeology, Anthropology and Other Fields, Ray B. Browne and Pat Browne, eds. (Bowling Green, OH: Popular, 1991), 165–171.
Joshua Duke, Banting in India with Some Remarks on Diet and Things in General (Calcutta: Thacker, Spink and Co., 1885), 55.
Ronald R. Thomas, “Minding the Body Politic: The Romance of Science and the Revision of History in Victorian Detective Fiction,” Victorian Literature and Culture, 19 (1991), 233–254.
Thomas M. Sobottke, “Speculations on the Further Career of Mycroft Holmes,” The Baker Street Journal, 2 (1990), 75–77.
On Father Brown and Sherlock Holmes see Walter Raubicheck, “Father Brown and the ‘Performance’ of Crime,” The Chesterton Review, 19 (1993), 39–45.
Frederick Isaac, “Enter the Fat Man: Rex Stout’s Fer-de-Lance,” in In the Beginning: First Novels in Mystery Series, Mary Jean DeMarr, ed. (Bowling Green, OH: Popular, 1995), 59–68.
John Mc Aleer, Rex Stout: A Biography (Boston: Little, Brown, and Co., 1977), 552.
Rex Stout, Fer-De-Lance (1934; NewYork: Bantam, 1984), 2.
Ibid.
Ibid., 164.
Rex Stout, Over my Dead Body (1939; NewYork: Bantam Books, 1994), 119.
David R. Anderson, Rex Stout (New York: Frederick Ungar Publishing Co., 1984), 23.
Rex Stout, Not Quite Dead Enough (NewYork: Bantam Books, 1992), 13.
Ibid., 81.
Rex Stout, In the Best of Families (NewYork: Bantam, 1993), 142. See also Neil Brooks, “Not Just a Family Affair: Questioning Critical and Generic Orthodoxies through the Nero Wolfe Mysteries,” Clues, 20 (1999), 121–138.
Jerry Mosher, “Setting Free the Bears: Refiguring Fat Men on Television,” Bodies out of Bonds: Fatness and Transgression, Jana Evans Braziel and Kathleen LeBesco, eds. (Berkeley: University of California Press, 2001), 166–193.
Tom Gunning, “Tracing the Individual Body: Photography, Detectives, and Early Cinema,” Cinema and the Invention of Modern Life, Leo Charney, and Vanessa R. Schwartz, eds. (Berkeley: University of California Press, 1995), 15–45.
Scott Adams, Bring Me the Head of Willy the Mailboy! (Kansas City:Andrews and McMeel, 1995), 82.
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© 2005 Christopher E. Forth and Ana Carden-Coyne
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Gilman, S.L. (2005). How Fat Detectives Think. In: Forth, C.E., Carden-Coyne, A. (eds) Cultures of the Abdomen. Palgrave Macmillan, New York. https://doi.org/10.1057/9781403981387_13
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DOI: https://doi.org/10.1057/9781403981387_13
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