Abstract
There has been much debate as to how far Sun was influenced by the teachings of Confucius and Mencius, despite the fact that in his lectures in 1924 Sun emphasised that the Chinese in their eagerness to modernise should not abandon their ancient morality of Loyalty, Filial Devotion, Kindness, Love, Faithfulness, Justice, Harmony, Peace and personal refinement and culture. These Confucian ethics, he believed, were superior to Western values.
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Notes
T’ang Liang Li, The Inner History of the Chinese Revolution (London, 1930), p. 16.
Ying-shih Yu in Sun Yat-sen’s Doctrine in the Modern World (ed.) Chu-yuan Cheng (Boulder, 1989), p. 80.
Winston Hsieh, Chinese Historiography on the Revolution of 1911 (Stanford, 1975), p. 70 (for criticism of 1958 version in detail).
Chun-tu Hsüeh (ed.), The Chinese Revolution of 1911: New Perspectives (Hong Kong, 1986), p. 34.
H. Z. Schiffrin, Sun Yat-sen: Reluctant Revolutionary (Toronto, 1980), p. 26.
H. Z. Schiffrin, Sun Yat-sen and the Origins of the Chinese Revolution (Los Angeles, 1970), p. 148.
Philip C. Huang, Liang Ch’i-ch’ao and Modern Chinese Liberalism (Seattle, 1972), p. 120.
Frederick Wakeman, History and Will (Berkeley, 1973), p. 99.
See A. C. Wells, The Political Thought of Sun Yat-sen, Phd thesis (London, 1994) chapter 10.54.
Gottfried-Karl Kindermann, East/West Synthesis — Sun Yat-sen: Pounder and Symbol of China’s Revolutionary Nation-Building (Munich, 1982), p. 89.
Sun Yat-sen, The Vital Problem of China (Taipei, 1953), p. 167.
Richard Wilhelm’s preface to Tai Chi-t’ao’s Die Geistigen Grundlagen des Sun Yat-senismus (Berlin, 1931), p. 8.
Herman Kahn, World Economic Development 1979 and Beyond (Boulder, 1979), p. 121.
Charles Drage, Two-Gun Cohen (London, 1934), p. 143.
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© 2001 Audrey Wells
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Wells, A. (2001). The Influence of Confucianism on Sun Yat-sen. In: The Political Thought of Sun Yat-sen. Palgrave Macmillan, London. https://doi.org/10.1057/9781403919755_10
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