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Dangerous Amazons: Sexual and Textual Rivalry in “The Knight’s Tale” and The Dalimil Chronicle

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Reading Women in Late Medieval Europe

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Abstract

Chaucer’s “The Knight’s Tale” was probably written in the early 1380s, sometime between The Parliament of Fowls and Troilus and Criseyde. The description of the return of Theseus and his men from the land of the Amazons (“and of the tempest at hir hoomcomynge,” I. 884) has been seen as a reference to the storm that wrecked the ship bringing Anne of Bohemia from Calais to Dover shortly after she stepped ashore in England on December 18, 1381.l The importance attached to May 3 as a day of significance in love proceedings in “The Knight’s Tale,” in Troilus, and “The Nun’s Priest’s Tale” may also be an allusion to the date of the betrothal of Richard and Anne on May 3, 1381 (Pearsall, The Life of Geoffrey Chaucer, 153). In fact, the opening passage of the tale was probably intended as a courtly compliment to the new Queen and her English husband, Richard II:

Whilom, as olde stories tellen us,

Ther was a duk that highte Theseus;

Of Atthenes he was lord and governour,

And in his tyme swich a conquerour,

That gretter was ther noon under the sonne.

Ful many a rich contree hadde he wonne;

What with his wysdom and his chivalrie,

He conquered al the regne of Femenye,

That whilom was ycleped Scithia;

And weddede the queene Ypolita,

And broghte hir hoom with him in his contree

With muchel glorie and greet solempnytee,

And eek hir yonge suster Emelye. (859–71)

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Notes

  1. See Derek Pearsall, The Life of Geoffrey Chaucer: A Critical Biography (Oxford: Blackwell, 1992), 153.

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  2. Quoted from Sylvia Federico, New Troy. Fantasies of Empire in the Late Middle Ages (Minneapolis: University of Minnesota Press, 2003), 25–6.

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  3. Michael J. Bennett, Richard II and the Revolution of 1399 (Stroud: Sutton, 1999).

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  4. John M. Ganim, “Chaucer and the War of the Maidens,” in Cultural Diversity in the British Middle Ages: Archipelago, Island, and England, edited by Jeffrey Jerome Cohen (New York: Palgrave Macmillan, 2008), 191–208 (201).

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  5. Giovanni Boccaccio, The Book of Theseus ( Teseida delle Nozze d’Emilia), translated by Bernadette Marie McCoy (New York: Medieval Text Association, 1974), 20.

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  6. Nancy Bradley Warren, “‘Olde Stories’ and Amazons: The Legend of Good Women, the ‘Knight’s Tale’, and Fourteenth-century Political Culture,” in The Legend of Good Women: Context and Reception, edited by Carolyn P. Colette (Cambridge: D.S. Brewer, 2006), 83–104 (104).

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  7. Piero Boitani, “Style, Iconography and Narrative: The Lesson of the Teseida,” in Chaucer and the Italian Trecento (Cambridge: Cambridge University Press, 1983), 185–99.

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  8. Quoted from Cosmas of Prague, The Chronicle of the Czechs, translated by Lisa Wolverton (Washington, DC: Catholic University Press of America, 2009).

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  9. See Patrick J. Geary, Women at the Beginning: Origin Myths from the Amazons to the Virgin Mary (Princeton: Princeton University Press, 2006).

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  10. Susan L. Smith, The Power of Women. A Topos in Medieval Art and Literature (Philadelphia: University of Pennsylvania Press, 1995).

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  11. Guillaume de Machaut, Le jugement du roy de Behaigne and Remede de Fortune, edited by James J. Wimsatt and William W. Kibler (Athens: University of Georgia Press, 1988), 134–5.

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  12. Sylvia Federico, New Troy. Fantasies of Empire in the Late Middle Ages, Medieval Cultures at Minnesota, vol. 36 (University of Minnesota Press: Minneapolis, 2003), xiii.

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  13. James Simpson, “The Other Book of Troy. Guido delle Colonne’s Historia destructionis Troaie in Fourteenth-and Fifteenth-Century England.” Speculum 73 (1998): 397–423.

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© 2015 Alfred Thomas

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Thomas, A. (2015). Dangerous Amazons: Sexual and Textual Rivalry in “The Knight’s Tale” and The Dalimil Chronicle. In: Reading Women in Late Medieval Europe. The New Middle Ages. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137542601_5

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