Abstract
The previous chapter explored the printed book dedications that Mary received as a princess, all of which emphasized education of some sort. As a potential future monarch of England, Mary needed training in both feminine and masculine spheres, such as virtue and basic political know-how via classic literature. For all of the education that Mary received, she was not truly prepared for many of her royal duties; as a woman she was not expected to be. Therefore, when she became queen, her education did not stop.
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Notes
Alexandra Walsham, “‘A Very Deborah?’ The Myth of Elizabeth I as a Providential Monarch,” in The Myth of Elizabeth, ed. Susan Doran and Thomas S. Freeman (New York: Palgrave Macmillan, 2003), 147.
See Peter Marshall, Religious Identities in Henry VIII’s England (Aldershot: Ashgate, 2006), 169–172.
See Lucy Wooding, Rethinking Catholicism in Reformation England (Oxford: Clarendon Press, 2000), 67–81.
Thomas Cranmer, The copy of certain lettres sent to the Quene, and also to doctour Martin and doctour Storye, by the most reuerende father in God, Thomas Cranmer Archebishop of Cantorburye from prison in Oxeforde (Emden: Egidius van der evre, 1556). STC 5999.
Ann Rosalind Jones and Peter Stallybrass, Renaissance Clothing and the Materials of Memory (Cambridge: Cambridge University Press, 2000, 136–137.
Ann Rosalind Jones and Peter Stallybrass, A supplicacyon to the quenes maiestie (London: John Cawood, 1555) STC 17562.
David Loades, Two Tudor Conspiracies, 2nd ed. (Bangor, Wales: Headstart History, 1992)
James Cancellar, The Pathe of Obedience, righte necessarye for all the king and Quenes maiesties louing Subiectes, to reade, learne, and use their due obediences, to the hyghe powers accordynge to thys godly treatise compiled by James Cancellar, one of the Quenes Maiesties moste honourable Chapell (London: John Wayland, 1553). STC 4564.
See E. G. W. Bill, A Catalogue of Manuscripts in Lambeth Palace Library, MSS 1907–2340 (Oxford: Clarendon Press, 1976), 30–31.
Alan Bryson, “Order and Disorder: John Proctor’s History of Wyatt’s Rebellion (1554),” in The Oxford Handbook of Tudor Literature, 1485–1603, ed. Mike Pincombe and Cathy Shrank (Oxford: Oxford University Press, 2009), 324.
John Proctor, The historie of wyates rebellion (London: John Caly, 1554 and 1555). STC 20407.
see Thomas Betteridge, Tudor Histories of the English Reformations, 1530–83 (Aldershot: Ashgate, 1999), 144–146.
John Proctor, The waie home to Christ and truth leadinge from Antichrist and errour, made and set furth in the Latine tongue, by that famous and great clearke Vincent, Frenche man borne, aboue.xi. hundred yeres paste, for the comforte of all true Christian men, against the most pernitious and detestable crafte of heretickes, whiche in his tyme by all subtell wayes, deuised to obscure and deface the doctrine and religion of the vniuersall churche (London: Robert Caly, 1554). STC 24754.
Jennifer Loach, Parliament and the Crown in the Reign of Mary Tudor (Oxford: Clarendon Press, 1986), 105.
John Christopherson, An exhortation to all menne to take hede and beware of rebellion: wherein are set forth the causes, that commonlye moue men to rebellion, and that no cause is there, that ought to moue any man there vnto, with a discourse of the miserable effectes, that ensue therof, and of the wretched ende, that all rebelles comme to, moste necessary to be redde in this seditiouse and troublesome tyme (London: John Cawood, 1554). STC 5207.
John Christopherson, Calendar of State Papers, Domestic Series, of the reign of Mary I, ed. C. S. Knighton (London, Public Record Office, 1998), 914.
Sarah Duncan, Mary I: Gender, Power, and Ceremony in the Reign of England’s First Queen (New York: Palgrave Macmillan, 2012), 113–114.
John Christopherson, Calendar of the Patent Rolls, Philip and Mary, 4 vols. (London: Public Record Office, 1970). Vol. II, pp. 30; Vol. III, pp. 32, 40–41; Vol. I V, 149 and 395.
Eamon Duffy, Fires of Faith: Catholic England under Mary Tudor (New Haven: Yale University Press, 2009), 63, 71–72.
Thomas F. Mayer, ed., The Correspondence of Reginald Pole, Vol. 2 (Aldershot: Ashgate, 2003), letter 815.
George Coldewel, Boetius de consolation philosophiae. The boke of Boetius, called the comforte of philosophye, or wysedome, moche necessary for all men to read and know, wherein suche as be in aduersitie, shall fynde muche consolation and comforte, and suche as be in great worldly prosperitie may knowe the vanitie and frailtie therof, and consequently fynde eternall felycytie (London: John Cawood, 1556). STC 3201.
Robert Recorde, The castle of knowledge (London: Reginald Wolfe, 1556). STC 20796.
Thomas Phaer, The seuen first bookes of the Eneidos of Virgill (London: John Kingston for Richard Jugge, 1558). STC 24799.
Steven Lally, ed., The Aeneid of Thomas Phaer and Thomas Twyne: A Critical Edition Introducing Renaissance Metrical Typography (New York: Garland, 1987), xiv.
Paulina Kews, “The Exclusion Crisis of 1553 and the Elizabethan Succession,” in Mary Tudor: Old and New Perspectives, ed. Susan Doran and Thomas S. Freeman (New York: Palgrave Macmillan, 2011), 51.
John Seton, Pangyrici in Victoriam (London: Reginald Wolf, 1553). STC 22258.
Kevin Sharpe, Selling the Tudor Monarchy: Authority and Image in Sixteenth-Century England (New Haven: Yale University Press, 2009), 256–257.
John White, Diacosio-martyrion, id est ducentorum virorvm testimonium, de veritate corporis, et sanguinis Christi, in evcharistia, ante tri-ennium aduersus Petrum matryem (London: Robert Caly, 1553). STC 25388.
Thomas Paynell, Twelue Sermons of Saynt Augustine (London: John Cawood, 1553). STC 923.
Thomas Paynell, Certaine Godly and Deuout Prayers (London: John Cawood, 1558). STC 24318.
Helen Moore, “Gathering Fruit: The ‘Profitable’ Translations of Thomas Paynell,” in Tudor Translation, ed. Fred Schurink (New York: Palgrave Macmillan, 2011), 41.
Miles Hogarde, The assault of the sacrament of the altar containyng aswell sixe seueral assaultes made from tyme to tyme against the sayd blessed sacrament: as also the names if opinions of all the heretical captaines of the same assaultes (London: Robert Caly, 1554). STC 13556.;
Miles Hogarde, A treatise declaring howe Christe was banished out of this realm: And howe it hath pleased God to bryng Christ home againe by Mary our moost gracious Quene (London: Robert Caly, 1554). STC 13560.5.;
Miles Hogarde, The displaying of the Protestants, and sondry their practises, with a description of diuers their abuses of late frequented (London: Robert Caly, 1556). STC 13558.;
Miles Hogarde, A mirrour of loue, which such light doth giue, that all men may learne, how to loue and Hue (London: Robert Caly, 1555). STC 13559.
J. W. Martin, “Miles Hogarde: Artisan and Aspiring Author in Sixteenth-Century England,” Renaissance Quarterly, 34 (1981), 359.
Wooding, Rethinking Catholicism, 150. See also Seth Lerer, “Medieval Literature and Early Modern Readers: Cambridge University Library Sel. 5.51–5.63,” The Papers of the Bibliographic Society of America, 97 (2003), 311–332.
Tom Betteridge, Literature and Politics in the English Reformation (Manchester: Manchester University Press, 2004), 136–137.
John Redman, A compendius treatise called the complaint of Grace (London: Robert Caly, 1554). STC 20826.
John Angell, The agrement of the holye fathers, and Doctors of the churche, upon the cheifest articles of Christian religioun as appeareth on the nexte syde folowinge, very necessary for all curates (London: William Harford, 1555). STC 634.
See Montague Rhodes James, A Descriptive Catalogue of the Manuscripts in the Library of Corpus Christi College Cambridge I (Cambridge: Cambridge University Press, 1912), MS 106, entry 315.
Lucy Wooding, “The Marian Restoration and the language of Catholic Reform,” In Reforming Catholicism in the England of Mary Tudor: The Achievement of Friar Bartolomé Carranza. Eds. John Edwards and Ronald Truman (Aldershot: Ashgate, 2005), 58.
John Edwards, Mary I: England’s Catholic Queen (New Haven: Yale University Press, 2011), 230–231.
Richard Smith, A bouclier of the catholike fayth of Christes church, conteynyng diuers matters now of late called into controuersy, by the newe gospellers (London: Richard Tottell, 1554), C.v.r. STC 22816.
Thomas North, The Diall of Princes (London: John Wayland, 1557). STC 12427.
A. R Allison, English Translations from the Spanish and Portugese to the Year 1700 (Kent: Dawson & Sons Ltd., 1974), 89.
Victor Houliston, “Her Majesty, Who Is Now in Heaven: Mary Tudor and the Elizabethan Catholics,” in Mary Tudor: Old and New Perspectives, ed. Susan Doran and Thomas S. Freeman (New York: Palgrave Macmillan, 2011), 46.
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© 2015 Valerie Schutte
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Schutte, V. (2015). Printed Dedications to a Queen. In: Mary I and the Art of Book Dedications. Queenship and Power. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137541284_4
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DOI: https://doi.org/10.1057/9781137541284_4
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