Abstract
The construction of Holocaust history did not begin from scratch in post-war Europe. Attitudes towards the recent past were formed by both contemporary politics and more persistent political and cultural trends shaped over a long time. Such deep structures, embedded in cultural frameworks, go some way to explain why the significance and meaning of the Holocaust has varied from one nation to another and why it has sparked such different responses. The present chapter will give a contextual background to the situation in France by illuminating how republican nationalism from the time of the French Revolution has formed French –Jewish relations and representations of minorities in the country’s historical culture in an enduring fashion. There are similarities between the reactions to the Dreyfus Affair and the Holocaust that only can be understood if one approaches the structural features of historical culture. By connecting historical culture to ideology, such aspects become visible, for French nationalism consists of certain, largely homogenous notions that have informed perceptions of the past over a long period of time. Previous research on the subject has also stressed the French brand of republicanism, with its emphasis on secularism, as an important factor in the delay in addressing the Holocaust.1
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Notes
Notes 2 French –Jewish relations and historical culture
A. Wieviorka’s seminal work on the republican inability to deal with the Holocaust has served as a model for this interpretation, see Wieviorka (1992) Déportation et génocide; see also G. Bensoussan ([1998] 2003) Auschwitz en héritage? D’un bon usage de la mémoire ( Paris: Mille et une nuits ), pp. 63–5.
N. Schor (2001) ‘The Crisis of French Universalism’, Yale French Studies, 100 (2001): 43–64.
A. Hertzberg (1968) The French Enlightenment and the Jews (New York: Columbia University Press), p. 363;
P. Birnbaum (1995) Destins Juifs: De la révolution française à Carpentras ( Paris: Calmann-Lévy ), p. 30.
L. Poliakov (1968) Histoire de l’antisémitisme: De Voltaire à Wagner ( Paris: Calmann-Lévy ), p. 105.
P. Birnbaum (1992) ‘Grégoire, Dreyfus, Drancy et Copernic: Les Juifs au cœur de l’histoire de France’ in P. Nora (ed.) Les Lieux de mémoire III: Les France ( Paris: Gallimard ), p. 571.
Quoted in S. Trigano (1985) ‘From Individual to Collectivity: The Rebirth of the “Jewish Nation” in France’ in F. Malino and B. Wasserstein (eds) The Jews in Modern France ( Hanover, NH: University Press of New England ), p. 247.
M. R. Marrus (1971) The Politics of Assimilation: A Study of the French Jewish Community at the Time of the Dreyfus Affair (Oxford: Clarendon Press), p. 88 and pp. 100–1.
E. Benbassa (2000) Histoire des Juifs de France (Paris: Éditions du Seuil), p. 13.
J. Jennings (2011) ‘Universalism’ in E. Berenson, V. Duclert and C. Prochasson (eds) The French Republic: History, Values, Debates ( Ithaca, NY: Cornell University Press ), p. 147.
P. Nora (1984) ‘Lavisse, instituteur national: Le “Petit Lavisse”, évangile de la république’ in Nora (ed.) Les lieux de mémoire I. pp. 247–89.
T. Reinach ([1884] 1914 ) Histoire des Israélites depuis la ruine de leur indépendance nationale jusqu’à nos jours ( Paris, Hachette ), p. 306.
A. Rodrigue (2010) ‘La Mission éducative (1860–1939)’ in A. Kaspi (ed.) Histoire de l’Alliance Israélite Universelle de 1860 à nos jours (Paris: Armand Colin), pp. 227–61.
Z. Sternhell (1991) ‘The Political Culture of Nationalism’ in R. Tombs (ed.) Nationhood and Nationalism in France: From Boulangism to the Great War, 1889–1918 ( London: Harper Collins Academic ), pp. 22–3.
É. Drumont ([1886] 1938 ) La France juive: Essai d’histoire contemporaine ( Paris: Flammarion ), p. 189.
Editorial in the journal Les Archives Israélites, quoted in P. E. Hyman (1998) The Jews of Modern France (Berkeley & Los Angeles: University of California Press), p. 113.
M. Groulez (2011) Les Juifs dans les manuels scolaires d’histoire en France: Une minorité dans la mémoire nationale (Paris: L’Harmattan), pp. 111–26;
V. Duclert (2006) Alfred Dreyfus: L’honneur d’un patriote ( Paris: Fayard ), pp. 1039–44.
Quoted in C. Wiese (2003) ‘Modern Antisemitism and Jewish Responses in Germany and France’ in M. Brenner, V. Caron and U. R. Kaufmann (eds) Jewish Emancipation Reconsidered: The French and German models ( Tübingen: Mohr Siebeck ), p. 129.
H. Arendt ([1951] 2004 ) The Origins of Totalitarianism ( New York: Shocken Books ), p. 117.
N. Las (1989) ‘Le mouvement sioniste en France entre les deux guerres’ in D. Bensimon and B. Pinkus (eds) Les Juifs de France, le sionisme et l’état d’Israël: Actes du colloque international 1987 (Paris: Publications Langues’O), p. 121.
See also P. Hyman (1979) From Dreyfus to Vichy: The Remaking of French Jewry, 1906–1939 ( New York: Columbia University Press ), pp. 153–78.
M. R. Marrus and R. O. Paxton (1981) Vichy France and the Jews ( New York: Basic books ), p. 39.
D. H. Weinberg (1977) A Community on Trial: The Jews of Paris in the 1930s ( Chicago: University of Chicago Press ), p. 217.
R. Poznanski (1997) Les Juifs en France pendant la Seconde Guerre mondiale ( Paris: Hachette ), p. 23.
J. Jackson (2001) France: The Dark Years, 1940–1944 ( Oxford: OUP ), p. 356.
L. Joly (2006) Vichy dans la ‘Solution ~ nale’: Histoire du commissariat général aux questions juives, 1941–1944 ( Paris: Grasset ), p. 28.
R. O. Paxton ([1972] 2001 ) Vichy France: Old Guard and New Order, 1940–1944 ( New York: Columbia University Press ), pp. 174–5.
For the numbers of Jewish victims, see S. Klarsfeld (1978) Le Mémorial de la déportation des Juifs de France (Paris: Klarsfeld);
S. Klarsfeld (1985) Vichy-Auschwitz: Le rôle de Vichy dans la solution ~ nale de la question juive en France, 1943–1944 ( Paris: Fayard ), pp. 179–81.
M. Abitbol (1983) Les Juifs d’Afrique du nord sous Vichy (Paris: Maisonneuve & Larose), ch. 9.
For biographical information see Y. Ternon (2009) ‘Isaac Schneersohn et la création du centre de documentation juive contemporaine: Entre histoire et légende’ in H. Harter et al. (eds) Terres promises: Mélanges offerts à André Kaspi (Paris: Publications de la Sorbonne), pp. 495–505; ‘En souvenir d’Isaac Schneersohn’ (January –June 1970, special issue Le Monde Juif), 57–8.
R. I. Cohen (1987) The Burden of Conscience: French Jewish Leadership During the Holocaust ( Bloomington: Indiana University Press).
R. Poznanski (1999) ‘La création du centre de documentation juive contemporaine en France (avril 1943)’, Vingtième Siècle: Revue d’histoire, 63: 56.
The document was found at the Alliance Israélite by Renée Poznanski (see Poznanski, ‘La création du centre’, p. 51) and was reproduced in S. Perego and R. Poznanski (2013) Le Centre de documentation juive contemporaine, 1943–2013: Documenter la Shoah (Paris: Éditions du Mémorial de la Shoah), p. 11.
For the nine commissions in Grenoble, see L. Jockusch (2012) Collect and Record! Jewish Holocaust Documentation in Early Postwar Europe (New York: OUP), pp. 53–4; for the established commissions in Paris, see ‘Nos activités’, Bulletin du centre de documentation juive contemporaine, 1 (1945): 10.
L. Poliakov (1999) Mémoires ( Paris: Grancher ), pp. 184–5.
J. Fink (March 1955) ‘David Knout (in memoriam)’, Le Monde Juif, 1: 10.
I. Schneersohn (January 1956) ‘Hommage à Jacques Fink’, Le Monde Juif, 4: 1–3.
One exception was the 88-page book on the ‘Beilis Affair’ in Tsarist Russia, Du pogrom de Kichinev à l’affaire Beilis: Les dessous des machinations antisémites en Russie tsariste (1963, Paris: Édition du Centre).
A. Wieviorka (2004) ‘Le combat de Justin Godart pour l’érection du “Tombeau du Martyr Juif Inconnu”’ in A. Wieviorka (ed.) Justin Godart: Un homme dans son siècle (1871–1956) ( Paris: CNRS Éditions ), pp. 125–35.
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Heuman, J. (2015). French –Jewish Relations and Historical Culture. In: The Holocaust and French Historical Culture, 1945–65. The Holocaust and its Contexts. Palgrave Macmillan, London. https://doi.org/10.1057/9781137529336_2
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