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DSM and the Shaping of Depression

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The Nocebo Effect
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Abstract

A received opinion in medical literature holds that Asians are prone to present psychiatric problems as physical complaints—depression as backache. Implying as it does that Asians lack a proper understanding of what ails them or, if they do understand, hesitate to call it by its right name, this dogma enshrines prejudices and misreadings as medical facts. If Asians have trouble speaking the foreign language of psychiatry, the reason may well be that they still possess traditional ways of managing ills like those now bundled into the diagnosis of depression.1 Cultures with tighter norms of self-restraint, which index stronger social institutions, will struggle to translate the concept of depression arising in a way of life whose theme is the free expression of selfhood.2 On this showing, psychiatry is the last man standing after the more communal supports of human life, from the family to the church, have been shaken by the rapid advance of Western individualism. Arguably, common problems come to be defined as psychiatric issues in the first place when the institutions in which we live fail us. Psychoanalysis itself arose amid the utter and complete collapse of the credibility of the public world in the twilight years of the Austro-Hungarian empire.3 So too, it was in the aftermath of the crisis that convulsed all American institutions in the 1960s that the general population, not just the seriously ill, came to be considered as the constituency of psychiatry.

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Notes

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© 2015 Stewart Justman

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Justman, S. (2015). DSM and the Shaping of Depression. In: The Nocebo Effect. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137523297_1

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