Abstract
The last few decades of Islamic life in Bosnia-Herzegovina (BiH) have been described as a revival, in which Islam has become more visible, active and accessible, in great part due to the changes to the Bosnian Muslims’ ‘collective’ identity and the threat to their survival during the recent war. BiH’s Muslims have evolved as a group from members of the majority in the four centuries of Ottoman rule to a distinct minority ethnic group (distinguished by their religion) under the Habsburg regime, and eventually became a constituent nation in the plurinational Yugoslavia. The 20th century communist Yugoslav policy of marginalizing religion meant that Muslim believers remained part of society, but they tended to take a civic-oriented or ‘secular’ stance toward ‘others’. While Islam in this time was, for the majority, ‘boiled down to a vague cultural affiliation which had almost lost its practical elements’ (H. Karčić 2011), the 1990s war brought an increased incentive to fortify the character and traditions of the group, Islam being the most essential. A presumed Muslim identity made numerous residents targets of aggression and violence, causing many to assume this identity more securely and explore its meaning, while others experienced existential crises through which they found spiritual answers in Islam.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Bibliography
Alibašić, A. (2014) Personal Communication with the Author by Email (7–7 July).
Bougarel, X. (1999) ‘Bosnian Islam Since the 1990s. Cultural Identity or Political Ideology?’, Paper Presented at the Annual Convention of the Association for the Study of Nationalities, Columbia University New York, 15–17 April.
Bougarel, X. (2007) ‘Bosnian Islam as ‘European Islam’: Limits and Shifts of a Concept’, in Aziz, A. and Fokas, E. (eds) Islam in Europe: Diversity, Identity and Influence (Cambridge: Cambridge University Press), 97–124.
Bringa, T. (1995) Being Muslim the Bosnian Way: Identity and Community in a Central Bosnian Village (Princeton: Princeton University Press).
Davie, G. (2007) The Sociology of Religion (London: Sage).
Džidić, E. (2011) Personal Communication with the Author by Email (25 January).
Džidić, E. (2014) Personal Communication with the Author by Email (15 August).
Elbasani, A. (2014) Personal Communication with the Author by Email (10 June).
Flottau, R. (2007) ‘Balkan Mujahedeens: Fundamentalist Islam Finds Fertile Ground in Bosnia’, Spiegel Online, 9 November 2007.
Funk Deckard, J. (2011) ‘Religions at the Interface of Identity Politics and Political Identities in Bosnia-Herzegovina’, in Cheneval, F. and Ramel, S. (eds) Special Issue of Transitions: From Peace to Shared Political Identities: Exploring Pathways in Contemporary Bosnia-Herzegovina 51(1–2): 131–151.
Funk, J. (2013) ‘Women and the Spirit of Suživot in Postwar Bosnia-Herzegovina’, in Furlan Štante, N. and Harcet, M. (eds) Spirituality of Balkan Women (Koper, Slovenia: Univerzitetna Založba Annales), 171–184.
Gallup Balkan Monitor (2008) Analytical Report (Brussels: Gallup).
Karčić, F. (2006) ‘Šta je to “islamska tradicija Bošnjaka”’, Preporod 23: 841.
Karčić, H. (2011) ‘Islamic Revival in Bosnia and Herzegovina 1992–2010’, Islam in South East Europe Forum, 8 January, available at http://www.iseef.net/index.php?option=com_content& task=view&id=122&Itemid=92 (accessed 9 July 2014).
Maček, I. (2009) Sarajevo Under Siege: Anthropology in Wartime (Philadelphia: University of Pennsylvania Press).
McGuire, M. B. (2008) Lived Religion: Faith and Practice in Everyday Life (Oxford: Oxford University Press).
Merdjanova, I. (2013) Rediscovering the Umma: Muslims in the Balkans between Nationalism and Transnationalism (Oxford: Oxford University Press).
Mesarič, A. (2013) ‘Wearing Hijab in Sarajevo: Dress Practices and the Islamic Revival in Post-war Bosnia-Herzegovina’, Anthropological Journal of European Cultures 22 (2): 12–34.
Omanović, V. (2014) Personal Communication on Facebook Chat (3 March).
Ruane, J. and Todd, J. (2004) ‘The Roots of Intense Ethnic Conflict May Not in Fact Be Ethnic: Categories, Communities and Path Dependence’, Archives Europeenes de Sociologies 45: 209–232.
Šeta, Ð. (2008) ‘Hidžab bez granica’, Zehra 37 (January–February): 38.
SpahićŠiljak, Z. (2014) ‘Nation, Religion, and Gender’, in Ognjenović, G. and Jozelić, J. (eds) Politicization of Religion, The Power of Symbolism: The Case of Former Yugoslavia and Its Successor States (Basingstoke: Palgrave), 185–210.
SpahićŠiljak, Z. (ed.) (2012) Contesting Female, Feminist and Muslim Identities: Post-Socialist Contexts of Bosnia and Herzegovina and Kosovo (Sarajevo: CIPS).
Spahić Šiljak, Z. (2014) Personal Communication by Email (1 March).
The Pew Forum on Religion and Public Life (2012) The World’s Muslims: Unity and Diversity (Washington, DC: Pew Research Center).
UNDP and Oxford Research International (2007) The Silent Majority Speaks: Snapshots of Today and Visions of the Future of Bosnia and Herzegovina (Sarajevo: UNDP).
Wadud, A. (2007) Inside the Gender Jihad: Women’s Reform in Islam (Oxford: Oneworld).
Zimonjic, P. (2011) ‘BALKANS: Fearing the “White al-Qaeda”’, Inter Press Service, 29 November 2011.
Copyright information
© 2015 Julianne Funk
About this chapter
Cite this chapter
Funk, J. (2015). Public Expressions of Bosnian Muslim Religiosity and Lived Faith: The Cases of Friday Prayer and Hijab. In: The Revival of Islam in the Balkans. The Islam and Nationalism Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137517845_11
Download citation
DOI: https://doi.org/10.1057/9781137517845_11
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-57790-3
Online ISBN: 978-1-137-51784-5
eBook Packages: Palgrave Political Science CollectionPolitical Science and International Studies (R0)