Abstract
In the past decades, pluralism has gained a central position on many forums. In theological and, more specifically, in ecclesiological contexts, it has been a main issue, involving a more positive attitude toward other religions and cultures. At the same time, pluralism lias also lead to the appearance of fears. tensions, and misunderstandings. In light of my own experience, I would like to offer a few points for reflection and further constructive debates. For more than half of my life, I lived in daily contact with a pluralistic society. Although I was born in Italy, at that time still a typical monocultural and monoreligious society, I also lived in India for almost three decades and traveled extensively to other pails of Asia. This experience gave me the opportunity to encounter a multifacctcd. multiethnic, multicultural, and multircligious society, or societies. to be more precise, I personally realize how enriching it is to be exposed to a wide spectrum of otherness and diversities to the point that I perceive and share, in all its depth, Leonard Boff’s perspective when he underlines that the tendency to make an absolute of one’s own comprehension of reality may lead to an impoverishment.
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Notes
Walter Kasper, “Il cristianesimo nel dialogo con le religion!,” Rassegna di Teologia 1, no. 52 (2011): 15
Peter C. Phan, “Introducing Theologies of Religion,” Horizons 30 (2003): 113–17.
See David Bosch, Transforming Mission: Paradigm shifts in Theology of Mission (Maryknoll NY: Orbis, 1991), 475–76.
See Edward Schillebeeckx, Umanità. Lu storia di Dio (Brescia: Querini ana, 1992), 71.
Peter C. Phan, Being Religions Interrcligionsly. Asia Perspectives in Interfaith Dialogue (Maryknoll, NY: Orbis, 2004), 1–18.
Thomas Menamparampil, “Towards an Asian Way ot Sharing the Faith.” in Evangelization in the Light ofEcclcsia in Asia, ed. Mario S. Dias (Bangalore: Claretian, 2003), 146.
For an articulated study on the theory of fulfillment and its genesis against the background of the Indian culture and in the context of the religions of the Sana-tana Dharma, see Paul Hedges, Preparation and Fulfilment: A History and Study of Fulfilment Theology in Modern British Thought in the Indian Context (Berna, Switzerland: Peter Lang, 2001).
Mahatma Gandhi, The Messie of Jems Christ (Bombay: Bharatya Vid hya Bhavan, 1986), 3.
David C. Scots:, ed., Keshub Chunâer Sen. Speeches and Writings (Madras: CLS, 1979), 201–2.
See Francis X. Clooney. “God for Lis: Multiple Religious Belonging as Religious Practice and Divine Response,” in Many Mansions? Multiple Religious Belonging and Christian identity, ed. Catherine Coriiiile (Maryknoll, NY: Orbis, 2002), 44–60.
Francis X. Clooney. “Christ as the Divine Guru in the Theology of Roberto De Nobili,” in One Faith in Many Cultures, ed. Ray O. Costa (Maryknoll, NY: Orbis, 1988), 37.
Piero Coda, II Logos e il Nulla: Trinità, religioni e mistica (Roma: Città Nuova, 1987), 124.
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© 2016 Roberto Catalano
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Catalano, R. (2016). Living in a Pluralistic Reality. In: Latinovic, V., Mannion, G., Phan, P.C. (eds) Pathways for Interreligious Dialogue in the Twenty-First Century. Pathways for Ecumenical and Interreligious Dialogue. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137507303_18
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DOI: https://doi.org/10.1057/9781137507303_18
Publisher Name: Palgrave Macmillan, New York
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