Abstract
Motherhood has been a revered space for women for centuries. It has also been a prison, a place that keeps women in the home, tied to children and—if it is to be considered proper—to a husband. Children must be born to a mother and a father, inside the institution of marriage, to be labeled “legitimate” and to be given the privileges that come with a proper birth. Motherhood can be a privileged (if limited) domestic site or a source of scorn if it happens off the marriage bed. In Las manos de marna (Mother’s Hands, 1937) Nellie Campobello revises the myths surrounding motherhood—the Virgin, la Malinche and la Llorona—to reclaim out-of-wedlock mothering as proper, and to construct the mother as a historian.
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Notes
Tradiciones y leyendas mexicanas, Eds. Vicente Riva Palacio and Juan de Dios Peza, 1888; and Leyendas durangueñas, Everardo Gámiz, 1930.
For a detailed examination or the short story Nacha Ceniceros as revision of the role of women as soldiers in the Mexican Revolution, please see my article “Nacha Ceniceros: una reivindicación de la soldadera.” Revista Identidades. Estudia de las mujeres y el gènero, Norma Valle Ferrer, Ed. Cayey, Puerto Rico: Universidad de Puerto Rico en Cayey, 2008.
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© 2015 Pilar Melero
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Melero, P. (2015). Desde las faldas de la madre/From Underneath Mother’s Skirt: Nellie Campobello (Re)Claims (Single) Motherhood and Mothers as Historians. In: Mythological Constructs of Mexican Femininity. Literatures of the Americas. Palgrave Pivot, New York. https://doi.org/10.1057/9781137502957_2
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DOI: https://doi.org/10.1057/9781137502957_2
Publisher Name: Palgrave Pivot, New York
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