Skip to main content

Arts and Music in African Derived Diaspora Religions

  • Chapter
  • 542 Accesses

Abstract

The Europeans and other colonial masters in Africa used religion as one of its strategies to enslave Africans both mentally and physically, which eventually led to highest degree of mental castration. The colonial masters were not clever enough to discern that no culture is superior to others; as long as the culture of the people’s lives are with them, then, such culture becomes authentic. Music and religion in the African setting form a greater part of the cultural lives of the peoples. One of the gravest errors that the colonial masters committed was to first pronounce that Africans had no music, and since the continent was perceived as a “musicless” world space, religions that were part of the bedrock of African music ultimately became ostracized. However, the soul of the two sister arts—music and religion—refused to die; rather, they were transplanted through their reincarnation strength and moved with the slave merchants outside Africa, and became entrenched into the lives of the survivors of the enslavement trade.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   89.00
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD   119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes

  1. Lliffe, John. (1995). Africans the History of a Continent. United Kingdom: Cambridge University Press, p. 127.

    Google Scholar 

  2. Babawale, Tunde. (2008). “Africa and African Diaspora Relations: Challenges, Opportunities and Prospects” In CBAAC Occasional Monograph, No 10. Lagos: Malthouse Press Ltd., p. 11.

    Google Scholar 

  3. Erediauwa, Omo N’oba. (2008). “Introductory Note.” In Plankensteiner B. (ed.). Benin Kings and Rituals, Court Arts from Nigeria, p. 13. Belgium: Snoeck Publishers.

    Google Scholar 

  4. Amira, J. & Cornelious, S. (1992). The Music of Santeria. New York: White Cliffs Media Company, p. 7.

    Google Scholar 

  5. Ibid, p. 6.

    Google Scholar 

  6. Ibid, p. 7.

    Google Scholar 

  7. Nzewi, M. (2003). “Acquiring Knowledge of the Musical Arts in Traditional society.” In Anri Herbst (ed.). Musical Arts in Africa. South Africa: Unisa Press.

    Google Scholar 

  8. Okunade, A. A. (2001). “Play: A Synonymous Moniker for Music in Africa.” In Book of Proceedings. Kular Lumpur: International Society for Music.

    Google Scholar 

Download references

Authors

Editor information

Ibigbolade S. Aderibigbe Carolyn M. Jones Medine

Copyright information

© 2015 Ibigbolade S. Aderibigbe and Carolyn M. Jones Medine

About this chapter

Cite this chapter

Okunade, A. (2015). Arts and Music in African Derived Diaspora Religions. In: Aderibigbe, I.S., Medine, C.M.J. (eds) Contemporary Perspectives on Religions in Africa and the African Diaspora. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137498052_11

Download citation

Publish with us

Policies and ethics