Abstract
In Mozambique, as elsewhere in Africa, the rural–urban divide was central to the juridico-political distinction between citizens and subjects during the colonial period. Paradoxically today, Mozambique’s extensive post-war legal reforms aimed at democratization and decentralization, largely mandated by the international donor community, have reinstated aspects of the colonial rural–urban distinction through the revitalization of the “customary” and the legal recognition of its authorities. Post-Socialist, neoliberal policies produced by urban elites attempt to redefine and regulate the “local,” through the demarcation of new administrative territories, jurisdictional boundaries, and, especially, the fetishized tropes of “community” and “custom,” in order to create a space for post-war reconciliation and a basis for the emergence of a “democratic civil society.”
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Balibar, E. (1994). “Subjection and Subjectivation.” In Copcec, J. ed., Supposing the Subject, pp. 1–15. London: Verso.
Centro de Formacao Juridica e Judiciaria. (2002). Cruzeiro do Sul, O Papel dos Tribunais Comunitarios na Resolucao de Conflitos. Maputo.
Chanock, M. (1985). Law, Custom and Social Order: The Colonial Experience in Malawi and Zambia. Cambridge: Cambridge University Press.
Deleuze, G. and Guattari, F. (1986). Kafka: Toward a Minor Literature. Minneapolis, MN: University of Minnesota Press.
—. (1987). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis, MN: University of Minnesota Press.
de Sousa Santos, B. (2006). “The Heterogenous State and Legal Pluralism in Mozambique.” Law and Society Review 40(1): 39–76.
Ferguson, J. (1999). Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley, CA: University of California Press.
Geschiere, P. and Gugler, J. (1998). “Introduction: The Urban-Rural Connection: Changing Issues of Belonging and Identification.” Africa (London), LXVIII(3): 309–319.
Hibou, B., ed. (1999). “L’Etat en voie de privatization.” Special issue of Politique africaine, 73 (March).
Isaacman, A. and Isaacman, B. (1981). “A Socialist Legal System in the Making: Mozambique Before and After Independence.” In Abel, R. L. ed., The Politics of Informal Justice. New York: Academic Press.
Koselleck, R. (2005). Futures Past: On the Semantics of Historical Past. New York: Columbia University Press.
Macaire, P. (1996). L’ Heritage Makhuwa a Mozambique. Paris: L’Harmattan.
Mamdani, M. (1996). Citizen and Subject. Princeton, NJ: Princeton University Press.
Povinelli, E. (2006). The Empire of Love. Durham, NC: Duke University Press.
Sachs, A. and Honwana, G. (1990). Liberating the Law: Creating Popular Justice in Mozambique. London: Zed.
Trindade, J. C. and Meneses, P., eds (2006). Law and Justice in a Multicultural Society: The Case of Mozambique. Dakar: CODESRIA.
Editor information
Copyright information
© 2014 Mamadou Diouf and Rosalind Fredericks
About this chapter
Cite this chapter
Obarrio, J. (2014). Citizenship and Civility in Peri-Urban Mozambique. In: Diouf, M., Fredericks, R. (eds) The Arts of Citizenship in African Cities. Africa Connects. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137481887_4
Download citation
DOI: https://doi.org/10.1057/9781137481887_4
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-51631-2
Online ISBN: 978-1-137-48188-7
eBook Packages: Palgrave History CollectionHistory (R0)