Abstract
Chinese society has changed far more radically in the last 30 years than the Chinese system of government. There are many consequences to this lack of correlation between social and political change but one evident outcome is the widening of the governance gap. All political systems must aim to match the capacities and activities of government to the values and expectations of populations, not least because a failure to do so will lead to public alienation and in extreme conditions to public rejection of government. Therefore while all governments may experience a governance gap of some kind one of the main tasks of government is to convince populations that the government is aware of the governance gap, that it is mobilizing to deal with the gap, and that it has a determination not to let the gap widen to the point where it becomes a major issue of competence and legitimacy. Much of the rhetoric and activity of the Hu Jintao—Wen Jiabao administrations in China, 2003–13, showed the Chinese government’s awareness of this politics.1
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Notes and references
On the politics of governance in contemporary China see the collected essays in ‘Growing Pains in a Rising China’, Dædalus, 143(2), Spring 2014. Also, Hongyi Lai (2010) ‘Uneven Opening of China’s Society, Economy, and Politics: pro-growth authoritarian governance and protests in China’, Journal of Contemporary China, 19(67), pp. 819–35.
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This is a broadly Habermasian view of the civil society and the system of law. See Jurgen Habermas, The Theory of Communicative Action, Vols.1&2 (Cambridge: Polity, 1987); Between Facts and Norms (Cambridge: Polity, 1992).
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The China Model debate can best be framed as a Chinese form of modernization theory. It shares with previous modernization theories three characteristics: it is a political economy question about the relationship between national and international development; it is a political development question about how modernity will or should change political relations between states and publics; and it is a world politics question about the relationship between pluralism and solidarism in international society—is there one model or many models of modernity? For examples of these three kinds of discussion, see on political economy, Sean Breslin (2011) ‘The “China model” and the global crisis: from Friedrich List to a Chinese mode of governance?’, International Affairs, 87(6), pp. 1323–43;
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© 2015 David Kerr
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Kerr, D. (2015). Civil Society and China’s Governance Dilemmas in the Era of National Rejuvenation. In: Kerr, D. (eds) China’s Many Dreams. The Nottingham China Policy Institute series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137478979_3
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DOI: https://doi.org/10.1057/9781137478979_3
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