Abstract
The Irish were only one of many migrant groups in the Iberian world and, as such, shared the conditions common to all early modern people on the move.1 However, given the particularity of their religious status and the complexity of their political loyalties, the peripatetic Irish managed to forge a unique partnership with certain Spanish institutions, notably the Inquisition, to become a small but intriguingly distinct cog in Spain’s state-building machinery.2 This book has attempted to capture the uniqueness of that migrant experience, without detaching it either from its general migration context or its changing social and political backdrop in Ireland and England. The evidence presented ascribes a surprisingly high level of agency to particular sections of the Irish migrant cohort. In particular it reveals how as both Catholics and English vassals, Irish merchants and clerics exploited their liminal status to establish themselves as brokers in the Hispano-English relationship. Particularly significant was their association with the Inquisition in the assimilation of approved incoming foreigners.
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Notes
For their institutional variety, see Bernardo J. García García and Óscar Recio Morales (eds), Las corporaciones de nación en la monarquía hispánica (1580–1750): identidad, patronazgo y redes de sociabilidad (Madrid, 2014).
For a recent account of their activities in north-western Spain, see Ciaran O’Scea, Surviving Kinsale: Irish emigration and identity formation in early modern Spain, 1601–40 (Manchester, 2015).
For an early seventeenth-century example, see Chester S.L. Dunning and David R.C. Hudson, ‘The transportation of Irish swordsmen to Sweden and Russia and the plantation in Ulster (1609–1613)’ in Archivium Hibernicum, 66 (2013), pp. 420–51.
For a recent interpretation, see Nicholas Terpstra, Religious refugees in the early modern world: an alternative history of the Reformation (Cambridge, 2015).
See, inter alia, Francisco Bethencourt, The Inquisition: a global history, 1478–1834 (Cambridge, 2009), pp. 3–34;
Andrea del Cole, L’Inquisizione in Italia (Milan, 2006), pp. 509–698;
Adriano Prosperi, Tribunali della conscienze: inquisitori, confessori, missionari (Turin, 1996), pp. 213–548.
See, for example, Yosef Kaplan, An alternative path to modernity: the Western Sephardi diaspora in the seventeenth century (Leiden, 2000).
For example, essays in M. Garcia-Arenal and G.A. Wiegers (eds), Los Moriscos: expulsion y diáspora. Una perspectiva international (Valencia, 2013).
For example, Betrand Van Ruymbeke, From New Babylon to Eden: the Huguenots and their migration to colonial South Carolina (Columbia, 2006).
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© 2016 Thomas O’Connor
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O’Connor, T. (2016). Conclusion. In: Irish Voices from the Spanish Inquisition. Palgrave Macmillan, London. https://doi.org/10.1057/9781137465900_12
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DOI: https://doi.org/10.1057/9781137465900_12
Publisher Name: Palgrave Macmillan, London
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