Abstract
In “Stranger in the Village,” Baldwin asserts that his father, David Baldwin, paid a tremendous price for “having taken his own conversion too literally.” He did not forgive “the white world (which he described as heathen) for having saddled him with a Christ in whom, to judge at least from their treatment of him, they themselves no longer believed” (CE, 120). 1 In his address “White Racism and World Community,” delivered to the World Council of Churches in 1968, Baldwin said that he “never expected to be standing” before that august ecumenical assembly as he had “left the pulpit twenty-seven years ago.” In the published copy of his address, Baldwin asserts that his exodus just about sums up his “relationship to the Christian Church” and “in a curious way” accounts for “part of [his] credentials”—his right, so to speak, to address the worldwide church, prophetically. He speaks to the council “in the name of [his] father, who was a Baptist minister, who gave his life to the Christian faith, with some very curious and stunning and painful results.” Baldwin writes that this pain goes a long way toward explaining why he sees himself as having “always been outside” the church even when he “tried to work in it,” and why he thinks of himself “as one of God’s creatures, whom the Christian Church has most betrayed” (749).
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Notes
James A. Baldwin, Collected Essays (New York: Library of America, 1998) (hereafter cited in text as CE).
See Ludwig Feuerbach, The Essence of Christianity ( New York: Dover Publications, 2008 )
Ludwig Feuerbach, The Essence of Religion ( Amherst, NY: Prometheus Book, 2004 )
Ludwig Feuerbach, Principles of the Philosophy of the Future ( Indianapolis, IN: Hackett Publishing Company, 1986 ).
Quincy Troupe, ed., James Baldwin: The Legacy ( New York: A Touchstone Book/Simon and Schuster, 1989 ), 174.
David Leeming, James Baldwin: A Biography ( New York: Alfred A. Knopf, 1994 ), 206.
James A. Baldwin, The Amen Corner (New York: Vintage International/ Random House, 1998) (hereafter cited in text as TAC).
On the Sanctified Church, see Zora Neal Hurston, The Sanctified Church ( Berkeley, CA: Turtle Island, 1983 ).
W. J. Weatherby, James Baldwin: Artist on Fire ( New York: Donald I. Fine, 1989 ), 133
James A. Baldwin, Early Novels and Stories (New York: Library of America, 1998) (hereafter cited in text as ENS).
James A. Baldwin, Just above My Head (New York: Dial Press, 1979) (hereafter cited in text as JAH).
Fern Eckman, The Furious Passage of James Baldwin ( London: Michael Joseph, 1968 ), 26.
See René Girard, Violence and the Sacred ( Baltimore, MD: John Hopkins University, 1979 )
James G. Williams, ed., The Girard Reader ( New York: A Crossroad Herder Book/Crossroad Publishing, 1996 ).
James A. Baldwin, The Cross of Redemption: Uncollected Writings, ed. Randall Kenan (New York: Pantheon Books, 2018) (hereafter cited in text as TCR).
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© 2014 Josiah Ulysses Young III
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Young, J.U. (2014). Born in a Christian Culture. In: James Baldwin’s Understanding of God. Black Religion / Womanist Thought / Social Justice. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137454348_3
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