Abstract
Within science education, the oft-included mandate of scientific literacy continues to problematically (re)produce humanism’s Eurocentric legacies through the implicit message that its ontology, Cartesianism, is the only ontology. Working within and against this mandate for decolonizing purposes, this chapter asks: How might scientific literacy be enacted otherwise if it is configured with/in other-than-Cartesian ontologies while still privileging knowing nature (i.e. space, time, and matter) through empirical observation? Drawing from and putting into conversation alternatives to scientific literacy, Karen Barad’s agential literacy and Gregory Cajete’s ecologies of relationships, a pedagogy of relationally storying nature is developed and discussed herein. The relational stories produced by youth participants are then read through and with these alternatives literacies to discuss consequences and possibilities for decolonizing science education.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Aikenhead, G. and D. Elliot (2010) ‘An Emerging Decolonizing Science Education in Canada’, Canadian Journal of Science, Mathematics and Technology Education, 10(4), 321–338.
Aikenhead, G. and H. Michell (2011) Bridging Cultures: Indigenous and Scientific Ways of Knowing Nature (Toronto, ON: Pearson Canada Inc).
Apffel-Marglin, F. (2011) Subversive Spiritualities: How Rituals Enact the World (New York: Oxford University Press).
Barad, K. (2000) ‘Reconceiving Scientific Literacy as Agential Literacy’, in R. Reed and S. Traweek (eds.) Doing Science+Culture (New York: Routledge).
Barad, K. (2007) Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning (Durham, NC: Duke University Press).
Barnhardt, R. and O. Kawagley (2005) ‘Indigenous Knowledge Systems and Alaska Native Ways of Knowing’, Anthropology and Education Quarterly, 36(1), 8–23.
Barnhardt, R. and O. Kawagley (2008) ‘Indigenous Knowledge Systems and Education’, Yearbook of the National Society for the Study of Education, 107(1), 223–241.
Battiste, M. (2005) ‘You Can’t Be the Global Doctor if You’re the Colonial Disease’, in P. Tripp and L. Muzzin (eds.) Teaching as Activism (Montreal, QC: McGill-Queens).
Battiste, M. (2013) Decolonizing Education: Nourishing the Learning Spirit (Saskatoon, SK: Purich Publishing).
Battiste, M., L. Bell, I. Findlay, L. Findlay and J. S. Henderson (2005) ‘Thinking Place: Animating the Indigenous Humanities in Education’, The Australian Journal of Indigenous Education, 34, 7–18.
Belczewski, A. (2009) ‘Decolonizing Science Education and the Science Teacher: A White Teacher’s Perspective’, Canadian Journal of Science, Mathematics and Technology Education, 9(3), 191–202.
Blaut, J. (1993) The Colonizer’s Model of the World: Geographical Diffusionism and Eurocentric History (New York: Guilford Press).
Braidotti, R. (2013) The Posthuman (Cambridge, UK: Polity).
Butler, J. (1990) Gender Trouble (London: Routledge).
Butler, J. (2005) On Giving an Account of Oneself (New York: Fordham University Press).
Butler, J. (2010) Frames of War: When Is Life Grievable? (London: Verso).
Cajete, G. (1994) Look to the Mountain: An Ecology of Indigenous Education (Durango, CO: Kikavi Press).
Cajete, G. (1999) Igniting the Sparkle: An Indigenous Science Education Model (Durango, CO: Kivaki Press).
Cajete, G. (2000) Native Science: Natural Laws of Interdependence (Santa Fe, NM: Clear Light Books).
Cook, K. and G. Buck (2010) ‘Photovoice: A Community-based Socioscientific Pedagogical Tool’, Science Scope, 33(7), 35–39.
Gough, N. (2006) ‘Shaking the Tree, Making a Rhizome: Towards a Nomadic Geophilosophy of Science Education’, Educational Philosophy and Theory, 38(5), 625–645.
Higgins, M. (2014a) ‘De/colonizing Pedagogy and Pedagogue: Science Education through Participatory and Reflexive Videography’, Canadian Journal of Science, Mathematics and Technology Education, 14(2), 154–171.
Higgins, M. (2014b) ‘Rebraiding Photovoice: Putting to Work Indigenous Conceptions of Praxis and Standpoint Theory’, Australian Journal of Indigenous Education, 43(2), 208–217.
Lenz Taguchi, H. (2010) Going beyond the Theory/Practice Divide in Early Childhood Education: Introducing an Intra-active Pedagogy (London: Routledge).
Mazzochi, F. (2006) ‘Western Science and Traditional Knowledge’, EMBO Reports, 7(5), 463–466.
McCloud, S. (1993) Understanding Comics: The Invisible Art (Northampton, MA: Kitchen Sink Press, Inc.).
McKinley, E. (2000) ‘Cultural Diversity: Masking Power with Innocence’, Science Education, 85(1), 74–76.
McKinley, E. (2007) ‘Postcolonialism, Indigenous Students, and Science Education’, in S. K. Abell and N. G. Lederman (eds.) Handbook of Research on Science Education (Mahwah, NJ: Lawrence Erlbaum).
Peat, D. (2002) Blackfoot Physics: A New Journey into the Native American Universe (Newbury Port, MA: Weiser Books).
Sammel, A. (2009) ‘Turning the Focus from “Other” to Science Education: Exploring the Invisibility of Whiteness’, Cultural Studies of Science Education, 4, 649–656.
Smith, L. T. (1999/2012) Decolonizing Methodologies: Research and Indigenous Peoples (2nd ed.), (New York: Zed books).
Yahgulanaas, M. N. (2009) Red: A Haida Manga (Vancouver, BC: Douglas & McIntyre).
Editor information
Editors and Affiliations
Copyright information
© 2016 Marc Higgins
About this chapter
Cite this chapter
Higgins, M. (2016). Decolonizing School Science: Pedagogically Enacting Agential Literacy and Ecologies of Relationships. In: Taylor, C.A., Hughes, C. (eds) Posthuman Research Practices in Education. Palgrave Macmillan, London. https://doi.org/10.1057/9781137453082_12
Download citation
DOI: https://doi.org/10.1057/9781137453082_12
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-68687-2
Online ISBN: 978-1-137-45308-2
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)