Abstract
My analysis begins with a summary of two well-known cases of demonic possession, the so-called miracle of Laon and the bewitching of Anne Gunter (and a third, less-known case, is added towards the end for a further comparison). The ‘Miracle of Laon’ occurred in north-eastern France where, in November 1565, Nicole Obry became known as a young girl possessed by a spirit. The spirit appeared to Nicole as the soul of her deceased grandfather, and her family believed that she was a victim of demonic possession. Therefore, Nicole was exorcised by a Dominican friar at Vervins. The exorcist declared that she was truly possessed by the devil, and during the exorcisms he made the demon reveal his name, which was, rather predictably, Beelzebub. The friar based his diagnosis upon signs such as the rejection of sacred objects, abnormal strength, clairvoyance, and so on. Notwithstanding many people’s objections, the local ecclesiastical authorities considered Nicole’s possession authentic, and the girl was solemnly exorcised by the bishop of Laon. The day of her liberation from the demons, 8 February, continued to be celebrated annually with a special commemoration in the cathedral of Laon until the French Revolution.1
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Notes
J. Sharpe (1999), The Bewitching of Anne Gunter: A Horrible and True Story of Deception, Witchcraft, Murder, and the King of England (London: Profile Books).
P. Zacchia (1651), Quaestiones medico- legales in quibus eae materiae medicae, quae ad Legales facultates videntur pertinere, proponuntur, ptertractantur, resolvuntur, 3rd edn (Amsterdam: Blaeu): 152 (III, II, 1).
G.O. Gabbard (2014), Psychodynamic Psychiatry in Clinical Practice, 5th edn (Arlington, VA: American Psychiatric Publishing): 549.
K. Popper (1959), The Logic of Scientific Discovery (London and New York: Routledge).
T. Accetto (1997), Della dissimulazione onesta, ed. S.S. Nigro (Turin: Einaudi).
On the power of language to structure our experience see G. Lakoff and M. Johnson (2003), Metaphors We Live By, 2nd edn (Chicago and London: University of Chicago Press).
See Ferber (2004), Sluhovsky (2007), B. Levack (2013), The Devil Within: Possession and Exorcism in the Christian West (New Haven: Yale University Press).
See O. Niccoli (2002) ‘Rituals of Youth: Love, Play, and Violence in Tridentine Bologna’, in: K. Eisenbichler (ed.), The Premodern Teenager: Youth in Society, 1150–1650 (Toronto: Centre for Reformation and Renaissance Studies): 75–92, esp. 83–87.
Useful reflections on language and demonology in A. Maggi (2001), Satan’s Rhetoric: A Study of Renaissance Demonology (Chicago and London: University of Chicago Press).
Cited in G. Dall’Olio (2012), ‘The Devil of Inquisitors, Demoniacs and Exorcists in Counter- Reformation Italy’, in: R. Raiswell and P. Dendle (eds), The Devil in Society in Early Modern Europe (Toronto: Centre for Reformation and Renaissance Studies): 520.
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© 2015 Guido Dall’Olio
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Dall’Olio, G. (2015). Beyond Simulation: An Enquiry Concerning Demonic Possession. In: Eliav-Feldon, M., Herzig, T. (eds) Dissimulation and Deceit in Early Modern Europe. Palgrave Macmillan, London. https://doi.org/10.1057/9781137447494_9
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